The End of the World
In writing definitively about American films of the nineteen fifties, Douglas Brode refers to the societal hysteria resulting from fear of both the communist threat and the possibility of nuclear war. Accompanying this general state of mind was the emergence of the science fiction film as a major genre. Titles in the genre dealt with fantasy topics ranging from alien invasion (The Thing, 1951, or Invasion of the Body Snatchers, 1956), to biologial "missing links" (The Creature from the Black Lagoon, 1954), to the bizarre side-effects of nuclear contamination (The Incredible Shrinking Man, 1957), or to actual nuclear war (The World, the Flesh and The Devil, 1959).
Another interesting example of this last category
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Strada describes a spectrum of discourses ranging from the extreme right, constituted of the governing elite and the politicians' notion of the Pax Atomica, to the extreme left, occupied by the type of panic about the bomb which resulted in some of the more grizzly works of science fiction literature. The other specific positions he addresses are the "sugar-coated" science fiction films (left of centre), the "avoidance-seeking" general public (centre), and the atomic scientists with their varied acceptance of the H-bomb as a necessary evil (right of centre). Regardless of one's position along the spectrum, the possibility of nuclear war constituted a daily reality in the life of the average American in the nineteen fifties. Government agencies issued specifications for the household bomb shelter, school children experienced weekly drills teaching them the most effective positions to brace themselves against the physical force of an atomic explosion, and true to form, the cinema presented society with various reflections of face of the nuclear potential or the nuclear threat.
In most of the science fiction of the time, a primary concern related to the threat of the end of the world is the belief that humanity, in its bizarre mix of madness and complacency, has created and perfected the means of its own destruction. As a result, even in instances where the nuclear fiction casts 'blame' on an
"Everyone is aware of the difficult and menacing situation in which human society - shrunk into one community with a common fate - finds itself, but only a few acts accordingly. Most people go on living their everyday life: half frightened, half indifferent, they behold the ghostly tragicomedy this is being performed on the international stage before the eyes and ears of the world. But on that stage, on which the actors under the floodlights play their ordained parts, our fate of tomorrow, life or death of the nations, is being decided. It would be different if the problem were not one of things made by man himself, such as the atomic bomb and other means of mass destruction equally
The rise of the Soviet Union (USSR) as a new world superpower brought tension between the USSR and the United States. Although the 1950’s was generally nonviolent, confined to only minor conflicts, there was a threatening, looming tension between the two world superpowers. The tension reached its peak when the US completed its first successful hydrogen bomb test. A second, more powerful bomb was successfully detonated in 1954 by the US. Public fallout shelters were established in major cities, and bomb drills were practiced as frequently as fire drills today. The nuclear war that Lord of the Flies suggested was not out of the realm of possibility at its time of publication
The filmmakers’ main ideas are that the government misled and lied to the people of the U.S. so that they would believe that the atomic bomb would have no effect on their health and security, that we should question if the government should have lied to the American people, and to make us question whether or not the citizens of the U.S. would continue to be as naive as the people of the 1950’s.
Since the late 1940s, American cinema has been obsessed with the idea of the atomic bomb and what it stands for; whether that be destruction or absolute power depends on the film. This symbolism would then come to define the 1950s, and later on American cinema as well. This symbolism then must be addressed from the lenses of, both, history and socio-political commentary. Then the question must be posed why specifically these two lenses? The answer to this question, then, lies in the films of the 50s, and beyond. Whether this answer lies in the apocalyptic imagination present in the films or the politics of the time, McCarthyism would influence American culture far beyond the 50s, depends on the historian who is asked. The answer, then,
The book Bomb: The Race to Build–and Steal–the World’s Most Dangerous Weapon is a thrilling, fast-paced story that refines a great deal of history into interesting and understandable literature for practically any age reader. The author, Steve Sheinkin, writes to tell the story of the first atomic bomb, the people who made it possible, and those who challenged its progress. Any person who is interested in science, history, or would like an enjoyable, quick read could read Bomb and easily understand the basics behind the creation of the atomic bomb. Along with the science and mathematics of the atomic bomb, Sheinkin adds the suspense and intrigue from the viewpoints of espionage agents from the Soviet Union, Germany, Great Britain, and the
After World War II, especially in the aftermath of the deployment of the atomic bomb in Hiroshima and Nagasaki, people were irrationally fearful of the deadly and destructive forces of nuclear warfare. In a section of the book Technology entitled “The Race for Space”, the author examines the psychological effects of fear of nuclear weapons.
I have always enjoyed movies. But at some point I started to think of movies as more than just entertainment. I began to view them as a movie critic would, rather than just a casual viewer. Because of this perspective, I think of "Apocalypse Now" as one of the best American made movies I have ever seen. As a student of and an active participant in the late twentieth century media age, I feel justified in making this statement. In my lifetime of observation of American media, including fourteen months of intense movie watching in conjunction with my employment at a local video store, I have had an opportunity to observe a broad sampling of the films, and feel more than qualified to make this statement. By referring to
Most normal American citizens lived in fear and around the fact that communism was spreading in different parts of the world and a nuclear war could breakout at any moment. Document five is a photograph of a bomb shelter under construction, during the Cold War; many people began constructing buildings that could also serve as bomb shelters and fallout shelters. The fact that they even had to prepare themselves shows just how close America was into entering a nuclear war. The threat of an attack didn’t just prompt construction of shelters however; it also influenced popular culture, especially in films. During the Cold War, there were many films centered on nuclear weapons, communism, and the Soviet Union. Notable examples include: The Manchurian Candidate, This Is Not a Test, the James Bond franchise, and King
In the book “A Magnificent Catastrophe” the author, Edward J. Larson, writes about all of the little details that has occurred in the First Presidential Campaign in the 1800s. He begins his book with how the two parties, the Republicans (Jefferson) and Federalists (Adams), were going to compete in who will govern the United States now that it is a free country and no longer under Britain’s rule. Although they had at first been friends they soon became enemies because of how they believed the government should be. Jefferson believed that the government should be a populist government that trusted popular rule. While Adams believed that America should have a strong government and that al
These trends were exacerbated by the unleashing of the atomic bomb. As the cold war took hold of the nation's consciousness, domestic containment mushroomed into a full-blown ideology that hovered over the cultural landscape for two decades.(May p.91) It is in this portion of her argument that May makes some of her most fascinating claims. Using the Kitchen Debate between Nixon and Khrushchev to underscore the connections between domesticity and containment, May explains how the home became the site at which such dangerous and destabilizing social forces as atomic
Although it may not be fair to condemn the automated-response doomsday device on the basis of a single slip-up, the film invalidates the wisdom of that machine by highlighting its dangers. Would any state cede control of its weapons to computers and sensors?6So the problem remains: how to make the incredible credible. A fallback strategy is to introduce illogic and uncertainty into nuclear strategy and nuclear command and control. Akin to throwing the steering wheel out the car window when engaged in a game of chicken, delegating to base commanders the authority to issue strikes decentralizes military control and makes retaliation more likely.
Though people questioned why acts of war were committed, they found justification in rationalizing that it served the greater good. As time evolved, the world began to evolve in its thinking and view of the atomic bomb and war. In Hiroshima, John Hersey has a conversation with a survivor of the atomic bomb about the general nature of war. “She had firsthand knowledge of the cruelty of the atomic bomb, but she felt that more notice should be given to the causes than to the instruments of total war.” (Hersey, 122). In John Hersey’s book, many concepts are discussed. The most important concept for the reader to identify was how society viewed the use of the bomb. Many people, including survivors, have chosen to look past the bomb itself, into the deeper issues the bomb represents. The same should apply to us. Since WWII, we have set up many restrictions, protocols and preventions in the hope that we could spare our society from total nuclear war. The world has benefited in our perspective of the bomb because we learned, understand, and fear the use of atomic weapons.
The nature of the Atomic Bomb created a global and theoretical set of stakeholders that few other ethical dilemmas reach. In many ways this use of nuclear technology created the Cold War and the global fear of a nuclear Armageddon. At that time every citizen of the globe feared how the use of nuclear weapons would harm them and their world. The future is also a stakeholder in this conversation. The effects of nuclear fallout were not well understood at the time. Nuclear aftermath could last for decades and even longer, effecting the health and livelihood of all living things for generations to come. The information that could be collected and research opportunities created after a nuclear weapon detonation would be studied for centuries and will change medicine and research forever. Future citizens and scientists were also stakeholders in this decision.
The science-fiction film genre serves as an excellent medium for examining shifting power structures, social paranoia and Cold War politics during the 1950s. A number of films released during this period, including: Invasion of the Body Snatchers (1956), The Day the Earth Stood Still (1951), Them (1954) and Attack of the 50ft Woman (1958), are particularly symptomatic of the social and political atmosphere of the time. These films navigate not only narrative based issues such as the threat of aliens and science experiments gone wrong; but also wider issues of the time, such as the Cold War, changes in the US film industry, urbanisation, politics, the growing power of women and most significantly, social concern about nuclear energy.
put a knife on the things that held us together and we have fallen apart. I