The Ethics Of Altering A Person's Genes

DNA stands for Deoxyribonucleic acid. Deoxyribonucleic corrosive is an atom that conveys a large portion of the hereditary guidelines utilized as a part of the improvement, working and propagation of all known living creatures and numerous infections. The National Institutes of Health and Welcome Trust from the London UK and Craig Vendor of Celera Genomics from Maryland USA at the same time exhibited the grouping of human DNA in June of 2000, finishing the first significant attempt of the Human Genome Project (HGP) (Ridley 2). As researchers connection human attributes to qualities fragments of DNA found on one or a greater amount of the 23 human

DNA are like legos, they work together to build the traits of living things. They are the building blocks of the body. Many scientists today have been figuring out different ways to manipulate, change, add, and subtract genes from the DNA in living things; this is process is called genetic engineering. Some of the living things being experimented on are live people, plants, and animals. Today scientists are debating on the morals of genetic engineering due to what the community thinks of it, because of the christian 's viewpoint of genetic engineering. To some christians it may pose a threat to their, but to others it may be a blessing or a gift. Genetic Engineering is a growing breakthrough in the science community. “Over the last 30 years, the field of genetic engineering has developed rapidly due to the greater understanding of deoxyribonucleic acid (DNA) as the chemical double helix code from which genes are made. The term genetic engineering is used to describe the process by which the genetic makeup of an organism can be altered using “recombinant DNA technology.” This involves the use of laboratory tools to insert, alter, or cut out pieces of DNA that contain one or more genes of interest.”(Pocket K No. 17) Scientist have yet to unlock the full potential of genetic engineering, but the information and the use they have found for it today has reached farther than anyone 's expectations.

In an ever evolving society, the increased use of technology has become a staple in our day to day lives. With the constant advancements of technology the ideology of cloning has now become a reality. The increasing use of science today is slowly leading to the development of cloning and genetic selection. By altering the genetic make-up of a being, scientists have brought about several questions on how the population would adjust to the “super-beings,” and what benefits and consequences both human and non-humans would gain with their creations? Authors Francis Fukuyama, who wrote “Human Dignity,” and The Dalai Lama, writer of “Ethics and the New Genetics,” has called into question the use of cloning and how it could possibly affect others. With the creation of “super-beings,” humans would ultimately suffer a bigger separation from each other and create unfairness among the human species such as a stronger and more intelligent being.

In your excerpt, “Ethics and the New Genetics,” you presented the discovery of the advancement in genetic technology. You mentioned how scientist are able to change the genetic makeup of living things. Another key point presented in your article is the idea of cloning, where one is therapeutic while the other is reproductive. The article discussed that the advancement in technology and genetics should only be used to benefit people. However, you believed that using these advancements in the wrong way can leave a long term consequence to the present and future of the human society. (The Dalai Lama).

Although the intentions of genetically modifying DNA in human embryos is aimed to rid society of genetic defects, it is still essential that this scientific discovery remains ethical. In an article on NPR.org, Rob Stein describes an experiment that scientists have been conducting in which they modify human DNA in order to eliminate life threatening genetic diseases that could be passed on for generations (Stein). In Portland, at Oregon Health & Science University, Paula Amato, an associate professor of obstetrics and gynecology, explains “that their work is aimed at preventing terrible diseases, not creating genetically enhanced people...much more research is needed to confirm the technique is safe and effective before anyone tries to make a baby this way”(Stein). Because scientists like Amato realize their research is controversial, they are taking every precaution to assure what they are doing is morally correct, they are not intending to corrupt society. Although their intentions are good, it is their job to make sure their research is being used in an ethical way. If not, millions of people, who are already obsessed with the idea of perfection, will be able to do something about

The morality of genetic enhancement (GE) differs from person to person. The stance Michael J. Sandel’s takes is that eugenics and GE has no morality. He states in his work, “The case against Perfection”, that manipulating ones genes makes one less human; since, humans are not perfect which is what makes one human and by designing a perfect person one is taking away their humanity. He thinks eugenics are morally problematic in the cases of abortion; in which the mother would be free to determine if she would like to abort the baby by looking at its genes for illnesses, physical appearance and sex, this would test and even change ones moral values. Sandel is opposed on the quest of perfection due to the fact that one is not looking at the big picture, human life is a precious gift. He argues that one’s faults and quirks are what makes one unique from the other seven billion people on earth. And if one takes away what makes one who they are and becomes the perfect person there will be no originality since many would want to also become perfect. Imagine how many parents would want their child to become the next Einstein or Shakespeare. The freedom to become one’s own person would be taken away. For example, a boy that was GE to love soccer and no other sport and a boy that gets to pursue whatever he chooses, the other boy never had the opportunity or liberty to choose what sport he would like he was programed to love soccer for the rest of

The evolution of technology has been hand in hand with the human subjugation of earth, but the question persists, when does the use of technology go too far? Advances in medical science have increased the average human lifespan and improved the quality of life for individuals. Medical science and biology are steadily arriving at new ways to alter humans by the use of advanced genetic alteration. This technology gives rise to the question of how this new technology ought to be used, if at all. The idea of human enhancement is a very general topic, since humans are constantly “enhancing” themselves through the use of tools. In referring to human enhancement, I am referring specifically to the use of genetic intervention prior to

I agree with Dr. Collin's stance because modifying the genetics of a person takes away their natural god given rights. Those modifyed humans would have no say in how they

Medical professionals today can screen for certain genetic traits (genetic diseases and sex) with in vitro fertilization and preimplantation genetic diagnosis to obtain a healthy child, and reproductive technology continues to improve. With this in mind, the question arises whether sex selection is ethical. Julian Savulescu, Uehiro Professor of Practical Ethics at Oxford University, argues that sex selection is moral, based on his ethical principle of Procreative Beneficence: that “couples (or single reproducers) should select the child, of the possible children they could have, who is expected to have the best life, or at least as good a life as the others, based on the relevant, available information” [Savulescu 1]. Savulescu claims

In other words, they are worried that parents having the ability to control what their child will be like will disrupt the plan that God has created for them. Some also believe that it is unethical to make a decision that will affect a person without their consent, which is exactly what genetic modification would be doing. By changing the plan that God has created and making a decision on behalf of a person without their consent are both seen as unethical and going against religious

Gene editing is a type of genetic engineering in which DNA is inserted, replaced or removed from the Genome or the genetic material of an organism. This treatment saved the life of one year old Layla. She was diagnosed with Leukemia and after several failed treatments, her parents turned to gene editing. Layla’s doctors performed experimental gene therapy on her, they inserted immune cells from a healthy donor into her body. The immune cells fought off the cancerous cells in her marrow.She is an example of someone’s life that was saved by gene editing.Due to the publicity this story has gotten more patients have the option of pursuing gene editing in hopes for a cure.

Gene editing is the technique using to edit specific parts a genetic sequence to express or suppress a characteristic in an organism. In 2002, Ruud Jansen performed an “in silico analysis” to study a family of repetitive DNA sequences in only prokaryotes (Jansen 2002). In silico analysis is a type of testing done by using a computer simulation (“In Silico”). The researchers called the families clustered regularly interspaced short palindromic repeats or CRISPR (Jansen). They found that cas genes were always adjacent to CRISPR loci which indicated a functional relationship between the two.

Genetic engineering is a term that applies to the direct manipulation of an organism's genes. Genetic engineering is different from traditional breeding, where the organism's genes are manipulated indirectly. Genetic engineering uses the techniques of molecular cloning and transformation to alter the structure and characteristics of genes directly. Genetic engineering techniques have found some successes in numerous applications.

Bioethics is a discipline that requires critical and reflective examination of ethical issues within the practice of science, biological research, health care and health policy. Ethical standards have always been intertwined within these disciplines, but they have evolved over the years as we, as a society, increase our knowledge and sensitivity regarding what practices are actually ethically responsible. Historically, we can look back a mere 50 years and question how research we viewed to be ethically sound was ever performed in the name of “scientific advancement”. Bioethics is a continual discussion that should take place with every new scientific gain, medical breakthrough

Genetic research has advanced in a dramatic fashion in the last decade or so, to the point where it has now become possible to attempt therapeutic genetic modification, in a few cases of human genes, where a defects exists which manifests itself in certain serious diseases. This possibility, known as gene therapy, is only in its infancy. At present, no one knows how effective it will prove to be, even in the few conditions on which it is being tried - whether it will only be of relatively limited application, or whether it will open up many wider possibilities. It suffers both over-optimistic claims from some quarters and exaggerated dangers from others, over which the church needs to