The Evolution of the American Television Family Television is not just a form of entertainment, but it is an excellent form of study of society’s view concerning its families. This study focuses on the history of television beginning in the early 1950s and will run through present day. It examines the use of racial, ethnic and sexual stereotypes to characterize the players of these shows. The examples assist in tracing what has happened to the depiction of the American family on prime time television. It reveals the change of the standards employed by network television as disclosed to the American public. Finally, I will propose the question of which is the influential entity, television or the viewing audience.
The Goldbergs,
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In 1974, a series developed by Garry Marshal entitled Happy Days issued popularity to this era. The Cunningham family was the primary family featured on the program.
The view of the American family modified little when the sixties arrived. Leave it to Beaver dominated television through 1963. In 1961, the “Dick Van Dyke Show” aided in reinforcing the flawless family image. Some viewers thought Rob and Laura Petire were visibly similar to the first family, John and Jackie Kennedy. The highly successful series Bewitched further developed the perception of an immaculate suburbia. The identical condition developed by the Ward and Petire families was operative in the Stephens family.
Each television household featured a working father, affectionate mother, and attentive children. Each family was a middle-class family and all financially secure. They each resided in secure households, which were in carefree urban areas. The morality displayed between the parents was commendable and sacred.
The finest depiction of the American family living in the 1960s came twenty years later. The Wonder Years, which debuted on January 31, 1988, exhibited the best portraiture of a middle-class family in distinction to the 1960s. The Arnold family featured a struggling urban household. The parents were both conventional and, in the case of the father, emotionally distant. Kevin’s, the teen-aged
In this week’s application project essay, I would like to compare an older television show that projected family life as it was in the 1930’s as compared to how family is viewed from a sociological viewpoint today. “The Walton’s” may not have been an idealistic portrait of family, but the series did portray family as it really was in that era, since it was based on the autobiographical writings of Earl Hamner, Jr.
The television shows from 1950 to the present are connected in many ways. The characters showed in the 1950s television show called Leave It To Beaver all have white coloured skin and portrayed as a happy, perfect family. As the decades increased, the nuclear families turned into blended families, and the television shows started to have coloured characters. The families started to have problems and social situations. The viewer sees the conflicts inside the family begin as the years progress. For example, in the 2000's we examined a television show called Arrested Development. The show portrays the characters as if they are troubled and have problems. The children do not listen to their parents but instead have
In the 1950s, the shows I love Lucy, The Donna Reed Show, and Leave It to the Beaver were all examples
The ’50s boasted the archetype for the model family. As document H exemplifies, suburban families, coined the nuclear family, resided in ideal neighborhoods for raising the family, were
Suburban sitcoms coming out in the late 50’s early 60’s portrayed usually an average family with average problems it solves by the end of the episode, most sitcoms including “Leave It To Beaver” followed the same formula; two white parents, a mother, and father, and 2-3 children; every episode followed the same steps, there’s a problem, the problem is solved by the end of the episode, and a lesson is learned by the main character. This held up perfectly in the 50’s and 60’s society, but sitcoms needed to adapt to fit their society, as time progressed, more important issues showed up in the shows, and as the US became more diverse so did the sitcoms. Today suburban sitcoms couldn’t be more different. As society became more diverse, more sitcoms were made to cater to the new audience.
At the forefront of the argument is the societal ideology of the American people during the era, most of whom were trapped in a traditionalist mind-set, one that required them to disregard generations of social norms, which had been subconsciously spoon-fed to them through media advertisements such as billboards and magazines most notably Cosmopolitan and Woman’s Journal, that had set a psychologically restrictive standard about what was acceptable. Following the baby boom of the 1960’s with the birth of a massive seventy-six million children, the American people were clearly in a mind-set of traditional family
What role does television play in society? For decades we have seen many parts of our world rapidly going through changes in technology. Today’s society has been transformed by means of communication and the available information through mass media. Most Americans rely on television for news, sports, and entertainment. Television is just one of the many examples of how technology has changed our lives. Since the invention of the television in the early 1900’s, it has played a very important role in our lives. Having a television set in the home has become very essential in today’s society. We depend on it to entertain us with its sitcoms and to inform us about current world issues. The
The traditional American family comes from the 1950s, when TV shows like Leave It to Beaver and Ozzie and Harriet were released. They were the model to follow and create the family that the myth promotes. Parents happily married, nice house in suburbia, and a harmonious home are common traits of the model American Family. The myth of the American family creates a template for other families to follow; however, it only reflects to Caucasian families and creates a disappointment on today’s society.
Television is regarded as a significant source of information that plays an influential role in formulating an individuals social reality. As a tool that conveys the simulations of every day life it “may become a part of our social experience and serve as a basis for social judgements such as racial attitudes and ethnic stereotypes” (Fujoka, 52). Stereotypes are explained as widely held beliefs about a particular person or group. Research shows that “television images of minority groups might affect minority members’ self-concept and racial awareness” (Fujoka, 54). The portrayal of minorities on television were deemed by minority groups as a conception of socially existing beliefs toward their racial group. As such, television may have perhaps
On September 20, 1984 a show aired that changed the way we view gender roles on television. Television still perpetuates traditional gender stereotypes and in reflecting them TV reinforces them by presenting them as the norm (Chandler, 1). The Cosby Show, challenged the typical gender stereotyping of television, daring to go against the dominant social values of its time period. In its challenge of the dominant social view, the show redefined the portrayal of male and female roles in television. It redefined the gender role in the work place, in social expectations, and in household responsibilities. The Cosby Show supported Freidan in her view of “castigating the phony happy housewife heroine of the
The Brady Bunch were the ideal families in the 1960's and 1970's, and in the 80's, it was Family Ties. When the 1990's approached us, television shows took on a whole new outlook on American Families. There were shows such as Full House, which was about a single father raising three daughters with the help of his brother-in-law and his best friend. Roseanne was also another show that showed the "dysfunctional" side of families. American Families keep changing, and they will continue to change in our future.
The television was becoming a window to the world, sitcom dramas and the nightly news were stark contrasts, seeing your favorite characters live their lives was nice but when the news told of warfare and hidden communist threats.
As early as 1950, television families have depicted not only the way we live today, but also the way we ought to live (Tueth, 2003). Hence, television has continued to present comedies about family life that ranges from the didactic model of domestic conventionalist and gradually to non-conventionalist ways of life. By conventionalist, I mean the depiction of the “nuclear” family that consists of clear roles, responsibilities, and gentle lines of authority that flow from the wise dad and understanding mom to the obedient children (Kutalas, 2005). Examples of these types of shows between 1947 to 1990 that constructed more than 60% of family sitcoms included: The Cleavers, The Cosby Show, Father Knows Best, Family Ties, and Growing Pains
We have decided to conduct this study with the focus on three sitcoms from the 1980s which are Fresh Prince, The Bill Cosby Show, and Full house. In addition, focusing on three sitcoms for comparison in todays time, 2000s which are Full House, George Lopez and Family Matters. Each of these research samples display a variety of roles played, race, gender and change in family perception. There will be significant differences in the family structures as a function of time and race/culture of sitcoms aired in the 1980’s versus in the 2000’s. More specifically, it is expected that there will be a significant differences in the portrayals of family size, social class, locations, origin, and gender roles.
Establishing a strong sense of community was important; particularly after the years of war that had families torn apart. Moreover, people were looking to enjoy themselves and were willing to spend extra time and money on leisure activities. “By purchasing their detached suburban homes, the young couples of the middle class participated in the construction of a new community of values; in magazines, and on the airwaves they became cultural representatives of the ‘good life’”. (Spigel, 2001, pp.32) In addition, she says that those living in the suburbs secured a position of meaning in the public sphere as private landowners. (Spigel, 2001, pp. 32) This is important culturally because there was an emphasis on creating a distinction between the home space (private space) and the outside space (public space) in America in this decade. This connects to television’s unique ability to bring the spectator’s public world into a private space—an integral part of its rise to cultural significance. “In 1950, only 9 percent of American homes had a television set, by the end of that decade that figure rose to nearly 90 percent, and the average American watched at least five hours a day”. (Spigel, 2001, pp. 33) Connecting the public world into a private space stemmed bigger hopes for television. It hoped to overcome social unrest and to connect communities all