The Friar In The Canterbury Tales

Chaucer describes his grandiose opinion of himself, the friar is pompous and crooked. He surmises that a man of his “status” should not be seen with the lowly and poor, which is ironic because those are exactly the people he is meant to help. Chaucer as discloses the lengths he is willing to go for even the smallest person gain saying. “His brethren did no poaching where he went./For though a widow mightn’t have a shoe,/So pleasant was his holy how-d’ye-do/He got his/farthing from her just the same/Before he left, and so his income came” (“General Prologue”, 256-262). The friar is willing to take from the people who need it most in the community, the widow’s economic class and living conditions are used further show the reprehensible behavior of the religious characters. Friars, like several other religious orders are supposed to take a vow of poverty in order the become closer to Christ. The Friar in Canterbury Tales does the exact opposite. Both his greed and unscrupulous behavior of another religious character further substantiate the idea that the religious characters are used to reflect the corruption in the church.

Although the Nun holds a lower position in society than the Knight, she tries to act similarly to the Knight by attempting to show good manners and a sophisticated attitude. Chaucer writes that the Knight is “ever honored for his noble graces” (Chaucer 146.50), demonstrating how the sophisticated way the Knight acts results in him being liked and honored by many. Chaucer describes the Nun’s usage of manners by writing “no morsel from her lips did she let fall” (Chaucer 148.132). Here, it is made apparent that the Nun did her best to act in an experienced, worldly manner, even though at the time it was unusual for a nun and a knight to have similar manners due to the large hiatus between their positions in the social hierarchy. Chaucer uses both of these characters’ manners to contribute to the overall theme of The Canterbury Tales by giving a specific example of

A red light flashes when questioning the authenticity of the Friar. He is distinguished as a festive, merry man who drinks excessively and carouses with several women. He is very money conscious, an excellent beggar, and despises associating himself with the poor or unfortunate. The Friar’s integrity is questioned also by Gower, who writes,

The Friar’s character is another materialistic shyster, who gives easy penances in exchange for bribes. He spent these earnings on finery for himself, and “pocket-knives for the pretty girls”, leading one to wonder whether he was keeping his vows of chastity. Whereas a true priest would follow Jesus' teaching to tend to the lowest of his sheep, the friar did not wish to be bothered with the lepers and beggars. (Although he did on occasion, beg to supplement his own income!) The friar spent his time drinking in the taverns, socializing with the barmaids and innkeepers. Overall, he is portrayed as a greedy, gluttonous

The Friar’s tale mocks the idiotic summoner who says “ i’ll hold to my engagement...though you were...the very Devil”(298). The Friar’s mockery of the Summoner and his occupation would soon be repaid by the vengeful and angry Summoner.

It does him little good as he is then hung. Friars are to remain impoverished, it is ironic that this Friar so feverishly wanted over such possessions. Later on, Friar Giroflee admits he hates his profession and in addition, admits to caring only for personal wealth and gain, “It is true I have preached a few bad sermons the have brought me in a little money, of which the prior stole half, while the rest serves to maintain my girls.” (Voltaire: 68) Not only is this a confession of the money hungry church, it is also another example of promiscuity within the church, as he is using the money from his “bad” sermons to pay for prostitutes such as Paquette. Voltaire seeks to reveal the corruption in the old regime.

While both characters have power through working in the church, Chaucer uses their reaction to their job duties to convey the theme. The job of the Parson is to act as priest and serve the people. The Parson “knew Christ’s gospel and would preach it,” meaning he is well versed in his work and good at what he does (Chaucer 491). The Parson is very involved in the church and devotes his time and money to others. The Friar’s job is also similar to that of a priest, friars would affiliate weddings, hear confessions, and preach to the people. Both jobs were well respected positions of authority, the Friar even had “a special license from the Pope,” and such power could

The Friar is one of the biggest examples of hypocrisy in the story. Throughout the Friar’s description, he is shown to take advantage of his position and shun his duties to benefit himself. Instead of conforming to the poor lifestyle of traditional friars, Chaucer’s Friar manipulates people into giving him money and then pockets it for himself. One way he takes advantage of his position is by charging people for confessions: “Sweetly he heard his penitents at shrift with pleasant absolution, for a gift” (103, 225-226). He also makes money by being an excellent beggar, as shown in the quote: “He was the finest beggar of his batch...For though a widow mightn’t have a shoe, so pleasant was his holy how-d’ye-do he got his farthing from her just the same...” (103, 259-261). The Friar also rejects his duties by refusing to associate with the needy, as described in the passage: “ It was not fitting with the dignity of his position, dealing with a scum of wretched lepers; nothing good can come of dealings with the

In Chaucer's tale, a friar that was supposed to hear the repentance of all sinners and speak God's word to everyone, but instead he would not be seen with beggars and lepers as they were beneath him. "To hold acquaintance with diseased lepers./ It isn't seemly, and it gets you nowhere,/ to have any dealings with that sort of trash,/ Stick to provision-merchants and the rich!/ And anywhere where profit might arise" (331, lines 245-249). He charged for hearing confession or performing marriage services rather than being of service to the people as he was entrusted to do as a man of the cloth. Chaucer was revealing the lack of integrity in the church during that

Manipulation is a very puissant term. It is usually viewed in a negative sense by its definition of skillfully handling or controlling someone or something. Manipulation is a scheme used by people everyday to achieve their goals. It is an attempt to cunningly outwit another to gain personal advantage. In order to outwit the other person, people tend to exploit the person's weakness, which generates more situations favouring them. In Arthur Miller’s, The Crucible and Shakespeare's Othello, the villains, or in other terms, manipulators, Abigail Williams and Iago illustrate the essence of manipulation. Both characters take advantage of their state or situation and skillfully turn others into puppets which later goes on to having a huge impact on the fate other characters.

When people think about monks and friars, they generally think of someone dressed in a brown cloak and a horseshoe haircut. People picture them helping the poor and preaching to peasants, or living in secrecy, helping Robin Hood provide for the poor. In a sense, Friar Lawrence helps people and goes behind aristocrats backs’ to do so. In Romeo and Juliet, by William Shakespeare, Friar Lawrence has an interesting speech he makes in Act II. The Friar talks of natural beauty, the good and evil sides of life, and the power of nature.

The Friar, who lived off begging, appears to live a lowly existence, while Chaucer refers to the papacy in writing, “he had a special license from

People with power can manipulate others by controlling them so the one with power receives what they want. For example in Antigone, by Sophocles, King Creon showed power for the worse by manipulating his followers to support his decision on not burying Polyneices. Also, when Antigone disagreed with him, he threatened to stone her. This shows that people with great amounts of power, like Creon, do not care about other people's

Written in 1392, Geoffrey Chaucer’s The Canterbury Tales, satirizes the corruption within the church. In the Medieval ages, which took place from 1066-1485, the English society was divided into three classes: the feudal class, the church class, and the town class. Throughout “The Prologue”, Chaucer describes the pilgrims based upon their profession, class, and apparel. While some of the party that travels with him goes for religious purposes, others go simply for a vacation. Geoffrey Chaucer uses the Monk and the Parson, two Medieval religious authorities, to reveal the corruption within the church, and to also show that not all members are unethical.

The Friar is a bad guy. He is licensed to hear confessions and uses his position to beg for money, operating under the assumption that penance works better through payment than prayers. He also has the reputation of getting girls into "trouble," then helping to marry them to others