The Ghost Dance
All Indians must dance, everywhere, keep on dancing. Pretty soon in next spring Great Spirit come. He bring back all game of every kind…all dead Indians come back and live again. They all be strong just like young men, be young again. Old blind Indian see again and get young and have fine time. When Great Spirit comes this way, than all the Indians go to mountains, high up away from whites. Whites can't hurt Indians then. Then while Indians way up high, big flood like water and all white people die, get drowned! After that, water go way and then nobody but Indians everywhere and game all kinds thick… (Wovoka, The Paiute Messiah qtd. In Brown 416).
Completely demoralized by the 'accidental' shooting of Sitting Bull
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Of course, as soon as rumors that the Black Hills contained gold began to circulate, this promise became as empty as any others made by the 'Great White Father' to native peoples. And on May 17th 1876, the breaking of this treaty precipitated the crushing defeat of the 7th Calvary at the hands of the Sioux nation led by the defiant, "You need not bring any guides; you can find me easily. I will not run away" , Sitting Bull (Cooke 136) in the Battle of Little Bighorn (Cooke 133-151). But this battle, though a victory over the Anglo invaders, was temporary and short-lived. By September 5, 1877 Crazy Horse was dead, Sitting Bull was in exile in Canada and "…in all the Great Plains, from Canada south, there was no longer a free tribe or a "wild" Indian. It had not taken long; in 1840 the boundary of the permanent Indian Country had been completed and the Great Plains were to belong forever to Indians. A mere thirty-seven years later every solemn promise had been broken and no bit of ground large enough to be buried in remained to any Indian that could not--and probably would--be arbitrarily taken from him without warning" (Andrist 300). The Westward expansion was on, and the push to break up and the sell the Great Sioux Reservation was supported by a "westward-pushing railroad [and] promoters eager for cheap land to be sold at high profits to immigrants"
In 1973, Christopher Bruce heard about the murders going on in the small villages and towns of Chile on the orders of the government; just to show off their power, and how they were not afraid to use it. Bruce found out as a result of a letter received from a widow of a Chilean folk singer who had been murdered. He was asked to do work for the Chilean Human Rights Committee. The dance first premiered in 1988, the costume designer being Belinda Scarlett and the music being by Incantation, playing the song ‘Ojos Azules’ which is Spanish for ‘Blue Eyes’.
On June 25, 1876, The Battle of Little Bighorn took place near the Black Hills in Montana. This was one of the most controversial battles of the 20th century and the line between good guys and bad guys was grey at best. Gen. George Armstrong Custer (reduced to LTC after the civil war) had 366 men of the 7thU.S. Cavalry under his command that day. Sitting Bull (A Medicine Man) led 2000 braves of the Lakota, Northern Cheyenne, and Arapaho tribes (Klos, 2013). At the conclusion of the battle, the stories of the Indians savagery were used to demonize their culture and there were no survivors from the 7thcavalry to tell what really happened.
In early 1876, tension grew between the Indians and Americans due to territory control in the West. Indians occupied land that Americans wanted to have control of, but Indians considered their land sacred and were not willing to give it up without a fight. The fight to protect and keep their sacred land led to the Battle of Little Big Horn. Sitting Bull played a big role in the Battle of Little Big Horn because he was one of the chiefs that led the Indians. The video clip “A good day to die” mentions that Sitting Bull prayed to the gods asking for their help. Also, Sitting Bull had visions that showed him what was going to happen in their encounter with the American Army, which helped give the Indians faith that everything was going to end
The United States didn’t follow up with their promise, because of the gold that was found. Many miners fled into Sioux Land. Sitting Bull and Crazy Horse, the two Sioux chiefs, came together and tried to block the intruders. Chief Joseph felt that the white settlers were taking all that they own, almost like stealing. He feels that the white people have more power and can just take anything that the Native Americans own.
With the discovery of gold on the Indians’ reservation, the United States invaded the region ignoring the previous treaty agreements with the Indians. Many Sioux and Cheyenne tribesmen left the reservation, and joined Sitting Bull and Crazy Horse in Montana. The Battle of the Little Bighorn, and also commonly referred to as Custer’s Last Stand, was a battle between the combined tribes of Lakota, Cheyenne, Hunkpapa, and Sioux against the 7th Cavalry Regiment of the United States Army. It is said to be the most famous action of the Great Sioux
The Great Sioux War or The Black Hills War (1876- 1877) was a series of battles trying to force the Sioux and Cheyenne people back into the Great Sioux Reservation. In 1868, the Treaty of Laramie was signed by Sioux leaders to give up their lands and move west onto the reservations. In 1874 LTC George Custer was tasked to reconnoiter the Black Hills (part of the Sioux reservation). His primary task was to survey the land and look for natural resources during a time of great economic depression. After the discovery of gold in the Black Hills, rumors spread and miners flooded into the hills. Lakota Warrior, Crazy Horse, led many attacks on LTC Custer’s surveying parties in the hills. Crazy Horse and his warriors were trying to keep the white
The Lakota and Northern Cheyenne Indians along with a few other defiant tribes, joined forces under the Lakota holy man, Sitting Bull, in an active resistance to U.S. expansion (Gregory, 2016). In 1876, federal troops were dispatched to force the noncompliant Indians onto their reservations and to pacify the Great Plains (Powers, 2010).
Katherine Dettwyler’s work in the field while she was in West Africa was exciting, filled with humor and even terrifying at times. She dealt with seeing various life-threatening diseases that affected the lives of children her daughter’s age, as well as adults. Dettwyler found that almost all of the people she came in contact with were completely oblivious and uninformed of the ways to prevent diseases such as malaria, Schistosomiasis, malnutrition and other infectious diseases unique to their region of the world. In her book, Dancing Skeletons: Life and Death in West Africa (1994), Dettwyler discusses tons of the health problems she comes across, in
Sitting Bull was born in 1834 into the tribal traditions of the nomadic northern plains Indians6. Sitting Bull displayed great potential in his tribe as a hunter and began to participate as a warrior of the tribe. Through his actions during conflicts and the leadership he displayed, Sitting Bull was given the honor to be inducted into the Strong Heart Warrior Society, an honor bestowed only to the bravest warriors. By the mid 1850’s he began to assert political influence on his tribe by taking control of the Strong Hearts7. Sitting Bull knew about the relocation of the Eastern tribes by the whites and the tactics used to push them off their land. Sitting Bull not only dealt with relocating eastern Indian tribes, but also settlers who continued to push into the Sioux lands. The settlers knew the boundaries of the Sioux area and continued to push into the land disregarding the boundaries. Sitting Bull was never elected to be chief in his tribe, but his prestige and influence was greater than other high-ranking political leaders in his tribe8. Sitting Bull demonstrated his ability as a leader through the constant pursuit he displayed
When gold was found in the Black Hills in 1874, settlers broke the Treaty of Fort Laramie and poured into the Native Americans’ land (Taylor 88). $6 million were offered to Indians for the Black Hills, but Red Cloud would take no less than $600 million (Sanford, William R. Oglala 38), causing the War for the Black Hills between the Sioux and the US Army (Waldman 294-295). Red Cloud chose not to fight in the war but continued to work hard to preserve his rights and culture (Red). At the end of the war, the great chief was forced to give the Black Hills away and move to the Pine Ridge Agency on Great Sioux reservation in South Dakota (Waldman 295; Sanford, William R. Oglala 40). Even on the reservation, he continued to stand against the United States by opposing a flag raising at the agency (Allen 113-121). “You see this barren waste?” he said years later, “Washington took our lands and promised to feed and support us. Now I, who used to control 5,000 warriors, must tell Washington when I am hungry. I must beg for that which I own. If I beg hard they put me in the guardhouse. We have trouble. Our girls are getting bad. Coughing sickness every winter carries away our best people. My heart is heavy, I am old, I cannot do much more.” On December 10, 1909,
The three recordings that I chose are Adam Lambert’s Ghost Town, Sully Erna from Godsmack’s Voodoo, and Benjamin Burnley from Breaking Benjamin’s Dairy of Jane. In Ghost Town, Adam Lambert’s voice is very distinctive where he has a smooth, light, and velvety sound for a good portion of the song, however, during some portions, such as towards the ending, his timbre is very dark, rich, and full. Thought the entire song his timbre holds a somber feeling even when singing a considerably light. Sully Erna (the lead singer of Godsmack) during Voodoo has a very raspy, dark, and thin timber.
Custer’s death and defeat at Little Bighorn, led the Army to change its tactics. The troops surrounded villages of Red Cloud and Red Leaf. There, they arrested and confined the leaders, holding them responsible for failing to turn in those from hostile bands. After, the tribal leaders finally signed a new treaty giving the Black Hills to the United States (Keenan 213).
On Saturday 25th February, 2017, 10.00 am was a strategic moment to watch the film, “Forest of the Dancing Spirits” at the Roxy Theater Missoula considering the theme of the film. A shift from the conventional movie based on urban contexts, the uniqueness of the film results from the stunning insights that it offers into an endangered way of human life. The film covers the life of members of the Aka tribe living inside the rainforest of the Congo Basin that is yet to be disturbed by civilization. Traditional rituals and ancestral myths are used to highlight the significant degree that the tribe is yet to establish contact with the external world. A surprising aspect is their approach to spirituality. They rely on their religion in critical
The dance that I will be focusing on is entitled: thinking sensing standing feeling object of attention. The dance, to me, symbolizes the socialization of persons in Western civilization concerning gender roles. In the beginning there are gestures that are separated from emotion and full-embodiment, but as the dance progresses the gestures become more meaningful and recognizable. The lighting starts out very specific and narrow, then the light encompasses the entire stage, and eventually the dancers are silhouetted as they return to a familiar movement motif in the end. The music is mainly instrumental with occasional soft female vocals, and the lyrics suggest emotion, which is interesting because the dancers do not convey emotion until
A series of set of movements to music, either alone or with a partner. That is the definition of dancing. Dancing is a way to express one's feeling and to get active.