The Hualapai Tribe

The Apalachee were a group of farming Indians who inhabited Northwest Florida ever since around one thousand A.D. The Apalachee were concentrated around the present day city of Tallahassee, the capital of Florida. In this essay, the diet, traditions, family life, clothing, government, architecture and more about the Apalachee Indians will be explored. A precis of their timeline in the Florida panhandle will also be examined.

Have you ever heard of the Cherokee Indians? Sure you have! Just as a reminder, they are the biggest tribe, and most known of out of all the Indian tribes there has ever been in the southeast. They are very important to American History and helped shaped us to be the Americans we are today, which is clearly what I 'll be explaining in this paper. Throughout the paper, I 'll tell you everything you need to know about the Cherokee Indians and continue to relate to the thesis.

The Cherokee tribe is known as one of the earliest and largest Indian tribe in North America. They are federally recognized even today among several states(museum). While they slowly became Americanized by the Europeans who came over to America, some still practice their typical Indian rituals publicly today. Most converted to Christianity and their government in Oklahoma is based off the American government with three branches. One would believe that the Trail of Tears could have completely vanquished these Indians but many made it through the horrendous trial and kept the Indian bloodline going even present day (Conley).

The Paiutes are a Native American Indian tribe “made up of several bands throughout the western part of the United States, also known as the Great Basin region” (Ruby 222). The Northern Paiutes populated areas of Oregon, California, Nevada, and Idaho; and inquiries as to how the environment might have affected their interactions, migration, and social behavior is a topic of great interest in Oregon archeology. The Northern Paiutes “who practiced the ancestral lifeway well into the 19th century, were heirs to an extremely ancient cultural tradition” (Aikens 13). Historical archeological studies found that these groups often “made tools, gathered plants, and hunted animals of similar if not identical kinds” (Aikens 13). Through these similar identities,

I picked the Chinook tribe, which is a northwestern tribe located around the columbian river, or today's Washington and Oregon. The land and climate really defined how the Chinook people lived and is why it’s defined as a folk culture. The Chinook tribe is around large forests that the tribe uses to build canoes and large houses. The Chinook tribe would build these large houses and many people could live inside, these houses were made out of red cedar a tree that was very abundant in the area. The Climate where the Chinook tribe located was very harsh but easy at times. The climate existed of very rainy seasons with very hot seasons that defined what the Chinook tribe would wear. The Chinook tribe would wear little to nothing on the hot

Storytelling continues to be an integral part of Native American culture, providing us with an understanding of what was important to the Native Americans. Through their stories, Native Americans expressed an understanding of the environment, and the relationship that existed between themselves and their environment. These stories also provide us with a look at Native American legends, history, and a collection of knowledge critical to their survival. Native American stories are deeply rooted in their relationship with Mother Earth. Their many years connected with land, life, water and sky has created many stories explaining these important bonds with Mother Earth. From ancient times the Native Americans have looked to their

Of all the features upon the earth there are some ascribed with special significance. These features, whether caves, lakes, deserts, outcroppings, or something else entirely, hold tremendous relevance for the groups that dwell near them. Such beliefs in the worth and importance of such sites are entrusted from one passing generation to the next. These beliefs, and the physical objects they rest upon, become increasingly vital to that group’s identity as a people. One such group is the Teton Lakota of the Sioux Nation in South Dakota, an area that has been home to them for hundreds of years and, while their entire homeland is precious to them, of particular importance are the Black Hills, or Paha Sapa as they are called in Lakota.

The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because

American archaeologist and anthropologist, Stephen Plog, wrote an account of the pre-Columbian natives of the Americans titled Ancient Peoples of the American Southwest. Plog’s purpose is to communicate the cultural and ritualistic lifestyles of the prehistoric natives of the southwest, which spans across the states of Arizona, Colorado, New Mexico, Utah, and Nevada with some mention of trade with Mexico. The author has demonstrated an effective approach of an objective viewpoint on the lives of the prehistoric south westerners using sources from excursions from previous archaeologists such as, Paul S Martin and David R Wilcox among many others who excavated the vacant villages of the southwest.

There have been many instances throughout history in which indigenous people have unwillingly suffered the consequences of foreigners’ interaction with their culture. In the case of the Huaorani two foreign groups, the oil companies and the missionaries, invaded their land and gravely affected the life they led in the Ecuadorian amazon. In the book Savages Joe Kane gives a firsthand account at how the Huaorani fight to preserve their land and traditional way of life.

The Chetco tribe were a people who occupied the Chetco River Valley, or what is known presently as Curry County in the state of Oregon. They lived in relative peace with the other tribes of the Rogue River area; all of them shared some similarities to each other regarding language families, cultural traditions, and highly developed systems of government, but also maintained unique traits that kept them distinct from one another. Just as the other groups in the region, the Chetcos’ way of life is deeply rooted in the landscape; the river is considered to be the primary source of both spiritual and physical sustenance, from the people’s tale of

Keith H. Basso’s Wisdom Sits in Places: Landscape and Language Among the Western Apache delivers a strong message regarding human connections between place, identity, and origins in relation to the idea of place-names. Every place evokes an association to a story and/or a person/ancestor bearing a moral message that allows the Western Apache to shape their beliefs, behaviors, identities, etc. It is through this connection to the land that the Apache begin to define their understanding of their lives.

There is a deep relationship between the environment and Western Apache people. The bonds between the two are so strong that it is embedded in their culture and history. Keith Basso, author of Wisdom Sits in Places expanded on this theory and did so by divulging himself into Western Apaches life. He spent fifteen years with the Apache people studying their relationship with the environment, specifically concentrating on ‘Place-names.’ When Basso first began to work with the Apache people, one of his Apache friends told him to ‘learn the names,’ because they held a special meaning with the community. (Cruikshank 1990: 54) Place-names are special names given to a specific locality where an event

As of today the Hopi tribe is located in the northeastern part of Arizona considering their location as a part of a sovereign nation. Marking the end of the 20th century, the Hopi tribe was considered one of the known Indian societies in the United States. Going back into the history of the Hopi Tribe, most of the building that was built surrounding the Hopi’s tribe were made out of native stone, containing more than one kivas. The Hopi villages remained as it is today since the past. In addition, as the history of the Hopi’s tribe continued the size of the villages grew and more rooms were incorporated. With the Hopi growing their villages and lives within, the Spanish came to erupt their peaceful living with the reason of searching for golds and the transformation of religion, but still managed to confront them and defeat them reconquering some of their lands. Furthermore, the Hopis concern with lands sharing with the Navajo tribe still resolve around today American tribe issue. With all that said, the Hopis are still known today in the United State for what they overcome throughout the past of one historical American

Hisat'sinom: Ancient Peoples in a Land Without Water is an archaeological anthropology book about what is now the American Southwest, and the four corners area in particular. Edited by Christian E. Downum, Hisat'sinom: Ancient Peoples in a Land Without Water offers a collection of articles that are written for a popular audience. However, the articles are well written and thoroughly researched using primary sources. The articles are also accessible and devoid of too much jargon or technical figures. As it is written for a popular audience, it brings these issues to light and raises awareness about the prehistory of the Americas. The title of the book refers to the Hopi word for what the Navajo call the Anasazi. Spaniards had referred to the same people as the people in a land without water: the sierra sin agua.