The Human Spirit In Mary Shelley's Frankenstein

The creature himself is a supernatural element of the novel. As Victor is assembling the creature, “the dissecting room and the slaughter-house furnished many of [his] materials” (Shelley 43). He constructs the creature completely from parts of people who had already once lived. Once completed, “with an anxiety that almost amounted to agony, [Victor] collected the instruments of life around [him], that [he] might infuse a spark of being into the lifeless thing that lay at [his] feet. ... [He] saw the dull yellow eye of the creature open; it breathed hard, and a convulsive motion agitated its limbs” (45). The creature is erected with a spark, an impossible task performed by the scientist Victor Frankenstein. The creature continues to fit the box of supernatural elements in a gothic novel through his superior abilities to humans. He is “more agile than they and could subsist upon coarser diet; [he] bore the extremes of heat and cold with less injury to [his] frame; [his] stature far exceeded theirs” (84). The creature was designed to be wonderful, perhaps even better than man. Victor wished “to give life to an animal as complex and wonderful as man ... with these feelings ... [he] began the creation of a human being ... about eight feet in height and proportionally large” (43). The creature, and the

The creature has become a monster through committing murder, which is not only being considered murder but it is also being considered revenge. The creature is not getting revenge on all of the people that he is murdering, but he is getting revenge on Victor Frankenstein for being abandon and left all alone in the hostile world that he is coming to know. The creature was not created to become a murder or to become a monster but became one after he had been rejected and was refused the love and care that Victor Frankenstein did not provide for him due to Victor Frankenstein refusing to realize that he needed to take of this creature that he had created and take responsibilities for what he has created. The creature was born as what would be considered defenseless and was brought into this world without having a clue of what was ahead of him. He had realized throughout the world that he did not have the support that he needed in order to survive in a world that had seemed to always be judging him for the way that he had physically looked. “…the beauty of the dream vanished, and breathless horror and disgust filled his heart..” (57). Victor Frankenstein had wanted to give life to a creature, but when he had managed to do such thing he was scared of what he had created and the potential

In Mary Shelley’s Frankenstein, the Romantic element of examination of inner feelings is used to communicate that nobody is born with guilt or hatred but through different experiences that a person’s mind develops biases that lead to hatred, guilt, and revenge.

Frankenstein's creature does not follow the stereotype of a monster that it has been traditionally thrown under. A monster is not born of innocence, and does not feel sympathise with the helpless. The array of emotions, actions, and requests that this supposed monster displays allude to his humanity flourishing within. He is an extreme of the human condition. In every person, there are horrific characteristics along side unbelievably vulnerable aspects that shape and highlight their essence, defining who they are. Someone who is a killer does not cease being human, and nor does a baby when it first born. The creature is as human as a murderer, and as innocent as an infant.

After being abandoned by Dr. Frankenstein, Creature wanted to be accepted by mankind. However, his grotesque appearance was enough for society to isolate him. The physical and psychological characteristics that a society finds difficult to acknowledge as “normal” is what monsters embody. Because people made snap judgements about who Creature was, Creature started thinking of himself as wicked and evil. The circumstances he was placed in incited fury within that turned into physical violence. Creature referred to Dr. Frankenstein as a “cursed creator”, and “For the first time the feelings of revenge and hatred filled [his] bosom, and [he] did not strive to control them; but allowing [himself] to be borne away by the stream, [he] bent [his] mind towards injury and death” (Shelly 138 and 140). He became a powerful and threatening force. Creature fed the evil wolf and became more of a monster than just his physical semblance showed. By murdering innocent victims, he only fueled the monstrosity within him causing it to be his paramount

What makes us human? Is it a beating heart and living flesh? Is it encompassing advanced psychological and social qualities? The classic gothic novel, Frankenstein, written by Mary Shelley and the modern horror novel, Warm Bodies, written by Issac Marion have lead many readers to question the complexity of human nature. Both novels explore several principal themes that develop the reader’s understanding of what it means to be human. We are miraculous creatures who are capable of both good and evil; humans are intricate beings who depend on love for survival, some can be troubled by or lack remorse, and in some cases, our actions can be motivated by fear. Throughout both novels, the main characters struggle with these aspects of human nature.

In the novel "Frankenstein" by Mary Shelley, the relationship of external apperence and internal feelings are directly related. The creature is created and he is innocent, though he is seaverly deformed. His nature is to be good and kind, but society only views his external appereance which is grotesque. Human nature is to judge by external apperence. He is automatically ostracized and labeled as a monster because of his external apperence. He finnaly realized that no matter how elequintly he speaks and how kind he is, people will never be able to see past his external deformities. Children are fearful of him, Adults think he is dangerous, and his own creator abandons him in disgust.

After reading Mary Shelley's Frankenstein, and watching Branagh's 1994 movie version of the novel, the creature in Frankenstein is truly not a monster. Both the film and the movie shows the creature as an evil creation. If you look deeper into the situation it is shown that the creature is really not the monster. If anything the creator Frankenstein his the monster for not taking responsibility for his creation. Its like he created a baby and abandoned it. The creature shows compassion, immoral behavior, and tries to humanize himself with society. He born good but became evil. Although his creator Frankenstein believed and call him evil, he was not, he was made that way.

For as long as man has encompassed this world, the divisive enigma of humanity has prevailed. Seeping its way into each generation, while sparking heated conversations, it has become evident that there is much we do not know about what truly makes us human. Regardless of our genetic composition, philosophers often ponder the deeper meaning of humanity. We know that, biologically, recreating the genetic makeup of a human does not yield humanity, so what is the missing aspect? Humans -have the ability to contemplate their own existence in this world. Awareness of existence. This driving force enables us to analyze situations while placing ourselves within them. Our involuntary ability to understand the impact of our actions and the affect they have on others causes us to be inherently human. Our actions evoke strong emotions within us that allow us to learn through our experiences. We retain the resonated feelings of certain occurrences and apply them to others in order to deduce outcomes. Often this facet of mankind is taken for granted, yet we are reminded, through both literature and hypothetical scenarios, of its importance. Frankenstein, by Mary Shelley, constitutes as one of these profound reminders. Shelley develops a theoretical story in which the humanity of Frankenstein’s monster is questioned. Despite having the accurate organs and framework of a human, Shelley causes the reader to seek the missing aspect that is preventing the monster from being human. Likewise,

In Mary Shelley’s Frankenstein, the theme of nature versus nurture is seen throughout the novel. Freud and many psychologists state that nature and nurture influence development because genes and environment, biological and social factors direct life courses, and their effects intertwine. Through the Creature 's continual rejection by society and Victor, Mary Shelley shows that social rejection altars the Creature’s attitude towards society and pushes him to be vengeful. In Frankenstein the Creature experiences more nurture than nature in the novel due to his knowledge gained from his experiences this is seen with the continual rejection from Victor and the Creature teaches how to survive.

Some people live in a world that holds both beauty and ugliness, both joy and sorrow. This world defines the human character in which some have disagreements with each other or have a freedom of thoughts that makes them happy. This limitless world has granted people to be free and equal and gives the opportunity to learn from one another. However, some people try to get these benefits away from other individuals. For instance, some engage to take advantage of one another, approaches the kindness of each other, and feel jealousy of someone who has better things. Therefore, one can view in the novel called Frankenstein the existence of humanity. As, is perceived of the creature constructed by Victor Frankenstein. The creature is an invention by a maniacal scientist, who neglects the monster by its grotesque appearance. Referring to the Novel, Frankenstein is differently with his own creation; due to the fact that the monster is not a living human, but an invention. Humanity plays a significant role in the novel, but also in the universe.

    The creature's ambiguous humanity has long puzzled readers of Mary Shelley's Frankenstein. In this essay I will focus on how Frankenstein can be used to explore two philosophical topics, social contract theory, and gender roles, in light of ideas from Shelley's two philosophical parents, William Godwin, and Mary Wollstonecraft.

Common rules create common fools. A society where everyone acted the same, abiding identically by some universal principles seems immediately enticing. It would be a world of no crime, where every individual acted in exactly the way that maximized pleasure for every other individual. In short, it would be a perfect utilitarian state. Yet, such a society would be rigid and boring, lacking all the qualities of unbounded life. Beauty comes from tragedy. Meaning is derived from misfortune. Some argue that happiness itself cannot truly exist without its counterpart, misery. Without uniquely acting individuals, life is meaningless. Mary Shelley would certainly have agreed with this statement. Indeed, in her novel Frankenstein, Shelley recognizes

Every time a movie is made that portrays any part of the book "Frankenstein" by Mary Shelley, it is more than likely about the monster and his character rather than the creator and his. But, in the book, the scientist, Dr. Frankenstein, was more prominent, especially in view of his personal angst and wars, than the monster. It is true that the monster is a central character, but the man Frankenstein is a much more interesting study. What happens to a person, Shelley seems to ask, when that individual plays God? Throughout the book there is religious symbolism, as one would expect from a book in which the main character creates a living person, where Frankenstein at once has compared himself to God and to Satan in the same breath. This paper examines the religious symbolism in "Frankenstein" as it relates to the doctor, his act of creating, and Frankenstein's personal thoughts regarding who he is.

In the gothic novel Frankenstein, author Mary Shelley offers an ominous tale of science gone terribly wrong using the theme of the father and son relationship that also goes terribly wrong. Though Victor Frankenstein does not give birth per se to the Monster, Frankenstein is for all intents and purposes the Monster's father as he brings him to life via his scientific knowledge. Once the Monster is alive he looks to Frankenstein to protect him as a father would, but Frankenstein who is mortified by his creation shuns him. The longer the Monster lives without Frankenstein's love and the more he discovers what he is missing, the angrier he gets and he sets out on a mission to destroy Victor Frankenstein. In Frankenstein, Shelley's purpose is to reveal what happens to society at large when individuals fail in their duties as parents.