This article examines how the Renaissance and the Reformation along with the British Rāj in Gujarāt influenced the society of Gujarāt. It attempts as well to examine the positive as well as the negative findings of the British Rāj and its impact as outcome on the people of Gujarāt in various ways through culture, traditions and superstitions. Gujarāt not only reaped the benefits from the stay of the British in Gujarāt but also suffered miseries and mishaps. The complete stay of the British towards the end of the 19th century in Gujarāt allowed the people of Gujarāt to witness many shocking and heart-rending conditions. New challenges and promises, dilemmas and diversities, hopes and aspirations turned Gujarāt into a burning cauldron for power …show more content…
Amit R. Prajapati. This article examines how the Renaissance and the Reformation along with the British Rāj in Gujarāt influenced the society of Gujarāt. It attempts as well to examine the positive as well as the negative findings of the British Rāj and its impact as outcome on the people of Gujarāt in various ways through culture, traditions and superstitions. Gujarāt not only reaped the benefits from the stay of the British in Gujarāt but also suffered miseries and mishaps. By the end of the 19th century, towards the complete establishment of the British authority in India, people faced very “shocking, and to an extent, heart-rending” conditions (Broker 1977: 1). The same scenario spread all over India including Gujarāt, of course slowly and gradually but surely. Ignorant people with less education and feudal outlook not only invited the life of drudgery but also lived it practically. The society of Gujarāt was identifiably “full of challenges and promises, dilemmas and diversities, hopes and aspirations” (George 1992: 122). The social life was at its low ebb with the inferior status of the women. During this time, Gujarāt turned to be a burning cauldron for power struggle and robbery. It was never easy to stir out of the house after the night befell. An I. C. S. …show more content…
In order to spread their roots on the soil of Gujarāt, the first trade centre of the East India Company by the British was opened in Surat in A. D. 1618. Later on, the British, reaping benefits out of the internal turmoil among the Gujarātīs, were successful to get the complete hold of Surat, a city on the banks of the Tāpi, in 1759 and Bharuch (Broach), a city on the banks of the Narmadā, in 1772. It is believed that ultimately the complete British rule was stabilized in Gujarāt due to the victory of Company at the battle of Kirkee (also known as Khadki) in 1818, however the end of the First World War in 1918 resulted into the birth of India as a complete British India. Being benefitted by their roots in Surat, the British succeeded enough to direct the famous trade and the shipping industry of Surat to their new capital, Bombay. Bombay got richly flourished due to the migrations of the adventurous souls like shippers, bankers, commission agents and merchants from all parts of Gujarāt. Even Bombay was pleased to receive the diwāns of Kāthiāvād and Kachha to settle there permanently. Thus, Bombay proved to be the place of amalgamation of Indians as well as the British. In the words of K. M. Munshi, “the West met the East” in Bombay (Munshi 1935:
As a first generation Indian-American, I am no stranger to being a part of a distinct community while observing two unique cultures. Traveling to India exposed me to a dynamic population with rich diversity comprising of numerous languages and differing religions. Though these individuals may have had differing customs from their neighbors, there were similar ambitions to conquer grinding poverty. This poverty can be clearly noticed by seeing citizens sleeping on floors of a railway station, or the lack of air conditioning in searing hot weather. The frailty and mortality of the human condition was starkly visible in India. As a fellow human, I was humbled not only by the lack of privilege and opportunity of many citizens, but also by their
The Gupta empire was one of the most influential dynasties from Ancient India, it was founded by Chandragupta I as he started to extend his empire across the northern and parts of central and western India. The first ruler Chandragupta I, was succeeded by his son, Samudragupta. The legacy of the Gupta empire have been left behind and it is prevalent in our lives today. The Gupta period was where Indian literature, art, architecture and philosophy was established. Creation of sculpture, painting and literature blossomed. Legacy is greatly attached to the Gupta empire as it has been the beginning of many new inventions. Just a few legacies that are connected to the Gupta empire are the scientific discoveries, new practises in religion, architecture
As India’s modernization developed, the entire civilization of India improved remarkably. The country’s improvement of civilization is exemplified through it’s establishment of schools and law. Western education was introduced by Britain and laws were well made with courts that enforce them. (Doc 3). One should take into account the speaker of this document because Romesh Dutt is an Indian like any other, yet he praises the British for what they have done to contribute to the development of India. In addition to these establishments is Britain bringing finer ideals of humanity to India. Infanticide, the killing of female babies, was brought to a halt as well as participation in the slave trade (Doc 5). Without the interference of Britain, these inhumane actions would be prevalent throughout India and the country would suffer from a bad reputation. These
The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).
According to Dr. Lalvani, “Both Nations benefited from the trade links” (Paragraph #10). While this is true, Document 6 states that there was barely any woven cotton exported to Britain. The evidence shows that there was not a fair trading system between the countries, the British gaining an unfair amount the tradable resources, leading to more money. In addition to Dr. Lalvani, “British worked to preserve the environment and animals in India” (Paragraph #17). On the other hand, Document 7 illustrates that “Cash crops like indigo, cotton, and tobacco as they were very profitable crops for them but it totally degraded the farmland and made it unfit for growing other crops”( Doc # 7). With this evidence, it proves that the British used India’s land to gain revenue, while destroying the farmland in the process, making the Indian’s barely able to grow crops for themselves, leaving them starving and to
(Document 5) This shows that even though Britain gave education to Indians they only gave it to who could afford it and hardly anyone could. Lalvani claims that over the 200 year span of British imperialism, India’s religions felt safer and less discriminated against. ( According to Dr.Lalvani) Although the British thought this was true it actually was not. Christians were mocking and discriminating against Muslims and Hindus. (Gandhi) Similarly Hinduism believes in nonviolence so when the protest at Amritsar took place the Indians were brutally slaughtered while being unarmed. (Gandhi) Because of their non-violence beliefs the Hindus had no defense and were killed by what they thought was their
Britain had taken an economic interest of India long ago in the 1600’s. India had quickly become the “Jewel of the Crown.” However as time went on, the British’s interest had developed India into a target for imperialism. In 1757, the British empire had won their battle and took control. The Englishmen had taken India’s power, caused them poverty, killed their environment, drove them into starvation, increased death rates, and wasted their time with ineffective education.
Britain took over India after a brief struggle with France; initially to aid in its economy; mainly its textiles. The plan was to have Indians harvest raw materials to ship back to Britain. Britain would therefore have cheap raw materials sent back to them; because India was mercantilist (could only trade with the mother country) they did not have much of a choice but to sell to Britain cheaply. Britain therefore always had a steady source of raw materials Britain would turn raw materials into finished products that it would ship back to India and sell to Indians. Prices for goods were low and Indians liked that, but also Britain had a steady source of income. The most useful Indian industry for Britain was its cotton industry; Britain often used Indian cotton for clothing. India made for a cheap way to assemble (cheap labor) and an easy way to get business.
Throughout the years many historians have compilated and examined why Indian people were so desperate to gain back their independence from the British Empire during their rule over India, from 1612 to 1947. The reasoning can most definitely be found as the British discriminated against Indian people as they believe that they were inferior; it is no surprise that Indian people fought so hard for their independence. Throughout the British Raj, they placed and put forward unbelievably racist acts and laws which discriminated against Indian people. Which of course led to Indians to rebel against the British rule and which the British reacted with causing massacres. Explaining the nationalistic many India’s felt during the British Raj.
The history of the nation of India is a long and interesting one but most westernizes lack any true understanding of it. Like any long standing culture there have been good and bad periods in their history but one period has been identified as the "Golden Age of India (Dehejia, 1993)." This period, which lasted over a hundred years (322 BCE 185 BCE), began when an exiled general by the name of Chandragupta Maurya overthrew the reigning king Dhana Nanda. Once Chandragupta Maurya had established his new government in the Eastern area of India he began expanding his power westward across Central and Western India and, in the process, the religions of Hinduism and Buddhism also began to spread throughout India (Avari, 2007).
Towards the end of the nineteenth century, the expansion of railroad lines in British India had effectively reduced the subcontinent to a twentieth of its former size. Places that had been 400 miles apart by non-rail forms of transport were now (in terms of journey-time) only 20 miles away thanks to the speed of the locomotive. Moreover, in terms of material and design, railway infrastructure in colonial India was far superior and more expensive than that found in non-European countries such as the United States. From 1860 onward, British India possessed one of the seven most extensive railroad networks in the world.
After doing the readings for this week I decided it may be beneficial to watch a documentary on either India now or before independence. I did some research and “The Flame Burns Bright” is considered a good documentary depicting India before it gained independence. I decided to watch the documentary to gain some further knowledge on India before independence.
From Gautam wandering through the forest as a student in ancient inida to the troubled modern times of partition Hyder offers many vivid and powerful scenes. Many a times reader is overwhelmed with the surprisingly rich amount of historical information that Hyder reveals. But one does enjoy it. The colonial period is also well- covered, with the English intruding into the text. It also describes India’s different relationship with English , both in colonial times and after, is among Hyder’s greatest success here.
Various explanations are put forward for the revolts which brought about the collapse of the Mughal Empire. There has existed for a long time the thesis of “Hindu Reaction” as the main factor behind the revolts against Aurangzeb. Its proponents tent, however, to rely more on present sentiment than on contemporary evidence. Main concern is with what 17th and early 18th century texts have to say; and they, at any rate, put the greatest store by the economic and administrative causes of the upheaval and hardly
Very early on in the novel, the reader is shown the sheer effort the British have put into keeping themselves separated from the natives of the land over which they rule. On the rise above the city of Chandrapore they build an entire community for themselves that is shielded from the native land, and physically above the native population. This lends much credence to the idea that the British felt they were better than, or above, the native peoples (Forster 4). There are homes, gardens, and even a community club where it would be almost impossible for a person to tell that they were in India. Everything is modeled around making it seem like they are still in their homeland of England. This separation from the native