The Importance Of Christianity In The Roman Empire

It was this refusal that caused its practice to be illegal and those who chose to stick with the faith were prosecuted. Although people were being killed for practicing, Christianity started to become even more popular. After seeing Christian martyrs risk their lives for the sake of Christianity, many Romans were compelled and attracted to the faith. Also, there were Apostles who traveled around the empire spreading the message of Christianity. Then in 312 CE, Emperor Constantine proposed the Edict of Milan that banned all laws against Christianity. That allowed people to freely worship, without the fear of harsh punishment. He eventually converted on his deathbed. Then in 392 CE, Emperor Theodosius made Christianity the official religion of Rome. Christianity went from being an illegal religion to the official religion of the Roman Empire.

When you think about Christianity, you don’t think about it being a bad thing. Christianity is the religion derived from Jesus Christ, based on the Bible as sacred scripture, and professed by Eastern, Roman Catholic, and Protestant bodies. This religion came to be one of the largest and most influential religions today. When the Romans thought about Christianity, it was considered a sin. But what exactly was the nature of the conflict between Christianity and the Roman government? The conflict between Christianity and the Roman government was that Christians refused to recognizes the romans beliefs in their religion.

Henry, M. (2003). I am the truth: toward a philosophy of Christianity. Stanford, Calif: Stanford University Press.

Religion played a key role in the daily life and social system of Ancient Rome. Religion included the worship of many gods and more gods were often adopted from conquered areas. Because most religions were polytheist at the time, the Romans rarely disallowed a cult from a conquered region to continue. A few cults ran into controversy and opposition from citizens or government, such as the cult of Deus Sol Invictus, and that of Isis. Romans were also not keen on monotheistic religion which explains their separation from the Jews. But above all other religions, the Romans disagreed with, persecuted and were threatened most by Christianity.  The introduction of Christianity to the Roman Empire

Factors Which Led to the Spread of Christianity in the Roman Empire Christianity was not born in a vacumn. There were many social, geographical, historical and religious issues prevailing at the time of Christ and all of which were favorable to the spread of Christianity. Geograpicly, Christianity came into being in the Meditation world, the largest of the various centers of civilization at that time. Israel stands almost central to the five continents, dividing the east and west.

Then and now religions shared common dimensions that provide society with a doctrine, narrative, ethics, ritual, experience and a social institution. These six dimensions that Ninian Smart derived spell out the framework for comparative study of religions1. The six dimensions hold true when comparing the daily routine Roman religious thought to modern Christianity. Interwoven into the core of both cultures is a strong unifying spirit that built a strong communal bond for its people.

Throughout the history of Rome, from the monarchy to the late empire, religion had played a great role in it's society and was involved in almost every aspect of the life of the Roman citizen. It was common for each house to have it's own patron god/gods and ,on special occasions, the head of the house would make a sacrifice to the personal gods of the family. Also, great festivals were usually held in honor of certain gods and would include spectacles like chariot races and Gladiatorial fights.

Christians went from being persecuted to dominating Rome rather quickly. In a world where separation between church and state does not exist, a Christian becoming the sole emperor of Rome symbolized a huge turning point in history. The power switched and the Pagans in turn became persecuted. Christians rose up and took control of all aspects of Roman society. The Pagan past was destroyed, banned, or forgotten about. Those Christians that did not agree with how things were being run either left the empire and became monks or formed their own sect. All of Rome changed.

The Romans had a religion that they believed in but was not something concrete and was not of having a central idea. The religion was based on a mix of certain traditions and beliefs. Religion was not never really a big factor in their Empire. The Romans were stubborn with religion and this could be the reason they had an attitude towards these aspects of life. According to St. Augustine’s book Confession, he states that there were a lot of fake gods and there were two major religions in the Roman Empire. The very first religion was Paganism and that’s what his father was known to believe. Then the second main religion was Christianity which his mother believed in. The emperor of Rome at this time, Constantine himself was not a Christian when he conquered Rome, but rather he had a religious conversion when he won the fight with contending tetrarchs at the Milvian bridge in 306 AD, with help of image of the Cross. The

The relationship between Christians and the Roman Empire is complicated to say the least. Before the summation of the primary sources begin there must be a little background information provided. Rome was in power over a big portion of the Mediterranean region. A good portion of Christians lived under Rome’s rule. Rome was a very tolerant state when it came to religious flexibility. As long as you recognized the Roman God’s then they were tolerant with any other practices you decided to have. The Christians would not recognize the Roman God’s and that caused great friction. There are many primary sources historians have found on the relationship between the Christians and the Romans. The majority of the sources being used in this summation are from the Documents of the Christian Church the fourth edition. Also three primary sources from the times of Constantine, the emperor of Rome in the fourth century. The Romans start as thinking of the Christians as criminals, to being tolerant with them, to eventually they embrace the Christian faith.

The Jewish community started Christianity, but Christianity later spread and convert from all over the Greco-Roman world were attracted by this religion during the progress of the first century CE. Ideas, traditions, ways of worship and traditions were brought along by the new convert of Christianity and it was adopted by their faith. This is through art because Christians who were once pagans of the Roman Empire stick to their artistic heritage when they became followers of Jesus Christ. Roman artistic forms and motifs and also Roman architecture were being used by this new convert to express their new faith. In further explanation, we’ll see how Roman art influenced the developing art of early Christians.

The relationship between Christianity and the Roman Empire is interconnected with each other in different ways. Heaps of commotion and perspectives were constructed, and it caused several disputes to form all over Europe. In addition to this, there was also a large amount of seclusion, death and persecution during the time. Events such as the Fall of the Roman Empire in 476 AD, the rise of Christianity, and its expansion throughout the Europe were a result of the political conflict. Due to the actions of many individuals and groups that influenced the course of major events, the relationship between the Roman Empire and Christianity was quite tense, problematic and confrontational.

In the Roman Civilization where the prevalent worship of roman gods were impersonal and did not provide a moral base or a message of hope, in the fourth century Christianity was formed, born as a movement within Judaism Christianity emphasized the personal relationship between God and people slowly spread through the Roman Empire until ultimately dominating the western culture. Three of the several factors that aided to the growth of Christianity in the Roman Empire were; the central beliefs and value of Christianity, prominent figures, and Christianity appeal to women.

In my Theatre of History class, we briefly discussed Rome and the fall of the Western Roman Empire as it related to theatre but I was intrigued to learn more. It didn’t seem sensible that the fall of the Western Empire would be placed, even a little, on the rise of Christianity during that time. It didn’t seem sensible for two reasons. The first reason is that Jesus Christ, in whom the Christians believed, had been born, lived, and crucified over 400 years before the Empire fell. His lifetime spanned only until the second emperor of the Roman Empire, before Rome’s crooked ways became noticeable and uncontrollable. The second reason is because the Western Roman Empire that fell was officially, as declared by an emperor, a Christian Rome. In this paper I will present and argue the many contributing factors of Rome’s demise, and answer the question was Christianity responsible for the decline of theatre as a practice in the Western Roman Empire and ultimately its fall?

The early church was hated by the society and government of the Roman Empire for various reasons, such as the refusal of Christians to sacrifice to the gods. The Empire went through many phases of demanding that the Christians sacrifice which meant denying their faith or be killed. The earliest attacks claimed the lives of many of the apostles.This text is the story, from around 160 AD, of the martyrdom of Polycarp, the Bishop of the church in Smyrna, a city in Asia Minor (modern Izmir in Turkey) devoted to Roman worship. The account is in the form of a letter from eye-witnesses to other churches in the area. It is the earliest chronicle of a martyrdom outside the New Testament.Polycarp was an old man, at least 86, and probably the last surviving person to have known an apostle, having been a disciple of St. John. This was one reason he was greatly revered as a teacher and church leader. One interesting feature of the letter is that the writer is very conscious of how Polycarp’s death followed the pattern of Christ’s. As you read it, look for parallels between this story and the Easter story in the gospels. We are writing to you, brothers, with an account of the martyrs, especially the blessed Polycarp, whose death brought to the persecution to a close. Almost all the events that led up to it reveal it to be another martyrdom in the divine pattern that we see in the Gospel. For he waited for his betrayal, just like the Lord did, so that we might follow him, in looking out