The Importance Of Race In Waking Up White

Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless

The social construction of race is a topic that is worth discussing. In the United States the black/white color line has historically been rigidly defined and enforced. People have been stereotypical and afraid as long as I can remember. Labeling people as we think they should be based on the color of their skin or just thinking it’s in their biology so they must be this or they must be that. Race is socially constructed and is not a biological construct.

Race is defined as a category or group of people widely perceived as sharing socially significant physical characteristics or hereditary traits that set them apart. It is commonly accepted myth that the human species is composed of physically different groups and that these differences are assumed to be genetic. Race is supposed to be based on biological factors. However, the myth is debunked; it is scientifically proven that race is a social construction; although it is based on physical characteristics that presume biological base, most important biological differences between people are invisible and do not play any role in the definition of racial categories. There

What is race? Some people attach "race" to a biological meaning, yet others use "race" as a socially constructed concept. “Most biologists and anthropologists do not recognize race as a biologically valid classification, in part because there is more genetic variation within groups than between them” (. So, it is clear that even though race does not have a biological meaning, it does have a social meaning - usually detrimental to our social harmony. Race is neither an essence nor an illusion, but

However, the video Race: The Power of Illusion presents significant evidence refuting the biological theories of race. Cold Springs Harbor Laboratory instructor Scott Bronson and several high school students from different ethnicities conducted personal genetic research exploring biological race theory. Students’ typed their blood, compared skin tones and took DNA samples. After sending the samples to a genetics lab, Bronson asked students whom they might expect to be more genetically similar to in the workshop. The consensus of the students was that they would each be genetically comparable to others in the group with similar physical attributes.

Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.

The concept of race dates back to recent human history. Race is an integral part of life for individuals residing in the United States. However, this concept of “race”, that many Americans believe to be true, has no biological backing; it is merely a social construct. Looking at genetics, and even evolution it becomes clear that race is not real. But, even though race is not real, it can have very real consequences (such as racism). So in this sense race becomes a very real thing, as it affects millions of people living today. Race, biologically is not a real thing, but due to its impact, socially and culturally, it has become real.

Think about how much race affects a person every day. Maybe today you disclosed your race on the SATs or were passed over for a job opportunity because your name is too “black”. Race exists in our culture, but racism should not. Everyone tries to get rid of it, but humans ultimately created it, because it is a construct of cultural. Every day we form judgements and fall into stereotypes. Our children watch this discrimination and let it carry into their own futures. Strangely, these judgements and stereotypes are not technically race, merely the creations of an ignorant culture. To begin avoiding this, people need to learn that technical race and our world view of race are very different, and that humans may be too unique for concrete groupings.

In retrospect, I had always thought of race as the color and culture of a person. If some had brick colored skin and loved tacos or spoke Spanish, he or she was Mexican. Dark skin instinctively made someone black. As a child, I had these ideas of what race was and it all seemed innocuous. Today, I am stricken with the true meaning of race and its affects. Omi and Winant describes race as “a concept which signifies and symbolizes social conflicts and interests by referring to different types of human bodies” (55). This definition describes race as a social construct that uses the relation of physical appearances and color to group individuals. “There is a continuous temptation to think of race as an essence, as something fixed, concrete and objective” (Omi and Winant 54). This specific sentence caught my attention because it was how I defined race. Growing up as child, I spent my life in several different homes. Realizing how race had a huge influence in those homes, ultimately made me think of race as an essence. I was told that my mother’s family would

Working Towards Whiteness is about immigrants who are coming to the United States during the twentieth century and struggling to become white. This is because America has this identity of being white and the new immigrants are facing the problem of fitting in based on their race and class. The states have applied restriction so that they can preserve the population to be more white. In Roediger historical studies he brings these practices to light and his goals to draw attention to the biased white supremacist policy of the government in the regulations of immigration. Roediger most evident strength would be that he has the adaptation of the “in-between” status of the new immigrants coming in, which they are neither accepted as white neither can they be able to identify themselves as their pre-existing background.

What does “race” mean to you? How does your race affect your life? Are races really so different? You might answer these questions differently after visiting the RACE exhibit at the Museum of Natural Sciences. From understanding skin color to examining how systematic racism impacts minorities today, this exhibit is incredibly inclusive and eye-opening. One of our favorite interactive components was an activity in which you listen to a person talking and try to determine his or her race. It was very interesting because it forces you to face any misconceptions you may have about how a person of a certain race “should” sound. We all performed poorly at identifying the speakers, which caused us to inflect on our own stereotypical thoughts. The

Rather than merely examining the affects of racism on people of color, the book turns its attention to whiteness and how a system of white privilege, supported and perpetuated by whites, also damages whites by inhibiting them from making meaningful connections with other human beings. Until I almost reached the end of this book I was uncomfortable and disturbed by the way the book made me feel. As a white male, I am aware of the pain that my ancestors have created for others to advance the free world. I have pain for those who suffered and disagree with actions that were taken by my white predecessors. But I believed that we are now in a much more advanced world where we have chosen the first black president and equality was a focus of most Americans. Identifying with my culture as currently being a white supremacist society is something I have never considered, or would not want to consider. In Neuliep, within the Coudon and Yousef’s Value orientations, we perceive the human nature orientation within the United States with people being essentially rational. This term, rational, can be somewhat subjective. And if we continue with the same value system, and look from ‘the self’ values, we foster our self-identities from the influence of our culture’s values. If we are to reflect truthfully to how our country evolved and what we ‘had to do’ to create our freedom by limiting the freedom of other, how would we then perceive

I used to think that race was a social construct more of a biological reality until I read all these articles. They changed my perspective and I have come to realize different things. My opinion is now divided into two; I am in that middle point where I can see both ways of the argument as valid and reasonable and agree with both. First, I will explain why I think it is a biological reality, then, I will explain why it can also be a social construct, and lastly how have these debates shaped the views about the nature of ethnicity and consequently defined ethnic identity. We have to avoid viewing either explanation with a negative meaning. The negative history that comes attached to the word “race” is what I think makes us be defensive whenever we hear it and close ourselves up to any reasonable answer we might have to the question, is it a biological reality or a social construct?

Many are unaware of the effects that race has played in their lives over the years. Some may not understand its implications, but are very oblivious to it. Race can influence such things like attitude and behavior. Nowadays being white or black means something more than just a Crayola color. No longer are they just colors, they are races with their own rules and regulations. People of color have been inferior to the white race for centuries. In their own way Zora Neale Hurston shows this concept in her story “How it feels to be Colored Me” as does Richard Wright in his autobiographical sketch “The Ethics of Living Jim Crow”.

If you would have asked me, "Do you believe race is biological or that is was socially constructed?", I would have responded with the same examples you may commonly receive from scientist or anthropologist; that race is in fact biological and deeply rooted and shared from generation to generation by DNA. However, through analyzing Pearson 's, Chapter 11 Race & Ethnicity we discover various examples in which history has built the shelves in which everyone is neatly categorized for its convenience even if not entirely in truth.