Brutus’ soliloquy in William Shakespeare’s Julius Caesar reveals Brutus’ inner turmoil before he decides on participating in the conspiracy. Brutus is torn between his love for Rome and his friendship with Caesar. However, Brutus fears that Caesar’s tyranny after enthroning will cause harm to Rome and return Rome to dictatorship. In the end, Brutus chooses his obligation to Rome over Caesar. Brutus' soliloquy reflects on his internal conflict between his love for Caesar and his fear of Caesar's power and ambition in which Brutus eventually resolves to kill Caesar. Brutus’ affection towards Caesar makes him hesitate to kill Caesar. Brutus’ sorrow towards the idea of the conspiracy contributes to his disinclination of killing Caesar. Brutus has deep affection for Caesar, however he is pressured to eliminate Caesar because of his sense of duty to protect Rome, “And for my part/ I know no personal cause to spurn at him/ But for the general.”(2.1.10-12) Brutus effectively uses the tone of helplessness to evoke pathos in the audience. The atmosphere of sympathy establishes Brutus’ unwillingness to kill Caesar. Furthermore, Brutus avoids the usage of Caesar’s name, as he feels shameful when convincing himself to kill Caesar. Brutus repeatedly uses third person pronoun ---- “he”. Instead of using Caesar’s name, Brutus, consciously or unconsciously, replaces it with a pronoun. Brutus’ diction establishes his awareness of his talk of the conspiracy against his best friend. He feels
Brutus’s motivations behind the death of Caesar is clearly evident in his speech after the assassination. Throughout his speech, Brutus relies on reason and logical rationale and syllogisms to explain the reasons behind the assassination “If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more. Had you rather Caesar were living, and die all slaves, than that Caesar were dead, to live all free man? /as he was ambitious, I slew him”. These strong and emotive words demonstrate Brutus strong love for Rome. Thus it can be said that, although Shakespeare presents various perceptions towards Julius Caesar, the composer’s bias is not negated.
Brutus believes he must put his own personal self and relationships behind for the betterment of Rome, leading to the people turning against him. One of the first examples is when he was brought the concept of killing Caesar, after much thought and deliberation he decides he must put away his own relationships for the betterment of his country. “O conspiracy, Sham'st thou to show thy dangerous brow by night, When evils are most free? O, then, by day Where wilt thou find a cavern dark enough To mask thy monstrous visage? Seek none, conspiracy. Hide it in smiles and affability; For if thou path, thy native semblance on, Not Erebus itself were dim enough To hide thee from prevention.” (2.1.84-93) He knows that by doing this act he will inflict consequences of a great degree upon himself, but he knows he must do it for the betterment of Rome. He then
In act 2, scene 1, Brutus is finally introduced to the group of conspirators; in this act we notice the first mistake Brutus makes. "Alas good Cassius do not think of him. If he loves Caesar, all that he can is to himself, take thought, and die for Caesar. And that were much he should, for he is given to sports, to wilderness, and much company." Brutus believes he has only to explain his reasons for killing Caesar and everyone will accept them.
In the play The Tragedy of Julius Caesar, an honorable man, Brutus, is planning to overthrow the soon to be king, Julius Caesar. Brutus is persuaded by Cassius that Caesar is a liar, too ambitious, weak, and not fit to be Rome’s king. Brutus soon believed Cassius, and they and the conspirators made a plan to kill Caesar. After Caesar’s death, Brutus planned to justify his actions of killing Caesar at his funeral in his speech to the people. After Brutus’s speech, the citizens of Rome were all in agreement that Brutus did the right thing for Rome. Brutus then decides to allow Caesar’s best friend, Antony, to speak in honor of Caesar. Antony speaks, and he convinces the citizens that Brutus’s actions were unjust and turned the people against Brutus.
He states that Brutus is just as noble and worthy as Caesar. (Act 1, scene ii). He says that Brutus cannot see what everyone else does and recognize his worthiness. Cassius and the other senators do not want Caesar to be king because they would lose all their power. Cassius is slowly luring Brutus in to do his dirty work. He builds Brutus’s confidence up to make him thing that killing Caesar is the right thing to do. Cassius is basically playing with Brutus’s head because he knows Brutus will listen. So, Brutus joins the conspirators in killing Caesar. Cassius tells Brutus that it is for the good of Rome, and that he is saving them from a dictatorship. Cassius is going for Brutus’s weakest point, his care and concern for Rome. He knows that if Brutus believes the people distrust Caesar, then he will be convinced that Caesar must be thwarted. Brutus knew that if Caesar was crowned, he would never have a chance, and he was power hungry. This is what ultimately leads to the tragedy of Julius Caesar. After Brutus kills Caesar off, he starts to feel guilty for killing his friend, thus creating an internal conflict. Brutus was so confident that the plan would go exactly as planned that he fell apart when they encountered problems. If Brutus and the other conspirators had taken more time to think things through, they probably would have been more prepared for the situation that was handed to them.
Once Cassius gets what he wants, Brutus to be on his side, they and some others begin to plan how they will get to Caesar and kill him. Then when Brutus agrees to join the conspiracy to annihilate Caesar, it is the beginning of him becoming the villain. He is still the hero though; he only joined the conspiracy for the good of Rome. "This was the noblest Roman of them all. / All the conspirators save only he / Did that they did in envy of great Caesar. / He only in a general honest thought / And common good to all, made one of them" (V.v.68-72). This quote is said by Antony at the end of the play. In that scene, he and Caesar's adopted son, Octavius have seen Brutus's dead body. They have seen the good in Brutus and have noticed that he has acted out of his love for Rome." ...not that I loved Caesar less, but that I loved Rome more" (III.ii.21). That was part of the speech Brutus gave to the citizens after he and the other conspirators killed Caesar. This was the last act Brutus did before he started becoming more of a villain. This quote and the quote Antony says at the end of the play are the same. They both are saying how Brutus didn't really want to kill Caesar. He just felt like he had no choice, he saw that what Caesar was doing was changing Rome.
Shakespeare’s tragedy, Julius Caesar, displays Brutus as a tragic hero, blinded loyalty and devotion. Brutus's heroic belief of honor and virtue was so powerful that it drove him to perform villainous actions and lead to his destruction.
He compares Caesar to a serpent in an egg which he must kill before it hatches. Brutus knows that Caesar is gaining too much power too quickly and it must come to an end. He shows his belief in a republic government by saying, “We all stand up against the spirit of Caesar / And in the spirit of men there is no blood" (II.i. 180-181). Cassius is a character who is jealous of Caesar’s power and also wants it to end. He forms a group of conspirators who are against Julius Caesar. He persuades Brutus to help him and the other conspirators to kill Caesar during the ides of March. Brutus joins but only due to his love for Rome and its people. He proves this by saying "Let us be sacrificers, but not butchers, Caius." (II.i. 179). This also proves his love for Caesar because he wants to kill him with some sort of honor. Brutus wants the citizens to look at him not as a murderer but for someone who cares for his country. He expresses his ideas toward the stabbing by saying , “If then that friend demand why Brutus rose against Caesar, this is my answer-not that I loved Caesar less, but that I loved Rome more" (III, ii, 17-19).
In William Shakespeare’s tragic play Julius Caesar, the protagonist, Brutus, conspires against and successfully kills Caesar; to only find the city he loves in chaos and mutiny from his actions. Brutus in the eyes of many people was a noble and honorable man who loved and adored the city of Rome, and no person thought more of this than Caesar. To Caesar, Brutus was the son he never had, and his love of Brutus was known, therefore the thought of Brutus betraying him was absurd. However, imagine if not only Brutus did not love Caesar, but he hated him. If that was the situation in the Julius Caesar, the play would then change drastically, with almost every quote from Brutus changing. If this is the case, Brutus’ hatred of Caesar and love of
In the beginning of the play, we meet Brutus, a highly respected, much loved, senator of Rome. He loved Rome as a republic and he has a good life until he is led astray by Cassius. When he becomes embroiled in the assassination of Caesar, he is very reluctant to do so. In the way he acted, you could tell he has sleepless nights over what he should do. He decided to kill Caesar for
Many people wonder whether Brutus should or should not join the conspiracy. In William Shakespeare's “Julius Caesar” play, Brutus is conflicted by joining the conspiracy, which helps Rome, but hurts his best friend Caesar in the process. Brutus did the right thing by joining the conspiracy for the better of Rome. He is able to use Logos, Ethos, and Pathos to justify the reasons for his actions against Caesar. Brutus’s main reason for killing Caesar is to stop him before he gets too powerful. As Brutus says in the story, “And therefore we think of him as a serpent’s egg which hatched, would as his kind grow mischievous, and kill him in the shell.” (II, i, 32-34). Not only does Brutus want to stop him before he gets to powerful, but he also
Brutus is one of Caesar?s dearest friends, but cares more for the good of Rome and its people. In the beginning of the play Brutus is persuaded into joining the conspiracy, and turning against Caesar. He helps with the plot against Caesar and furthermore his assassination. Without Brutus the conspirators would not have had the courage to go through with the conspiracy. In his speech at Caesar?s funeral he said, ?If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer:--Not that I loved Caesar less, but that I loved Rome more.3.2:17-22? What Brutus is saying is that, If there is any friend of Caesar here,
At the beginning of Act Two, we see Brutus dealing with an internal conflict. Brutus, unable to sleep, walks around his garden, contemplating whether or not he should join the conspiracy. In Brutus’s soliloquy, Shakespeare gives him an analogy, which he uses to convince himself that Caesar should be assassinated. It is the metaphor of the snake, in which Brutus says “It is the bright day that brings forth the adder / And that craves wary walking.” (2.1.14-15). Brutus compares the “bright day” to the crown, which symbolizes power, and Caesar to the “adder”. Shakespeare uses a snake to represent Caesar because a snake can destroy the innocence of nature, which represents how Brutus believes that if Caesar receives the crown he will have too much
Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of
Brutus possesses many ideals and mannerisms that make him the tragic hero in William Shakespeare’s tragedy. To begin with, Brutus has a deep sense of love for his city, and concerns himself with its well-being. His concern for Rome is actually what causes him to backstab Caesar. He worries that he is too arrogant to be an adequate leader, “I do fear the people/ Choose Caesar for their king.” (Shakespeare I.ii. 85-86). Secondly, Brutus has an undying moral compass that navigates him on his integrity driven choices. Brutus thinks long and hard before he joins the conspirators, and wonders whether or not it is the right choice and questions his choices, “Into what dangers would you lead me…/ That you would have me seek into myself/ For which is not in me?” (Shakespeare I.ii. 69-71). His strong beliefs are what ultimately convince him to join the conspirators, for the good of Rome. Also, Brutus believes in equality and respect. He gives a speech to the public because he feels they deserve to know the reason why Caesar dies, ‘And, waving our red weapons o’er our heads,/ Let’s all cry “Peace, freedom, and liberty!”’. (Shakespeare III.i. 121-122). This heroic quality is one of the things that drives him to be a good leader, and a good person as well. As much as these traits lead us to believe