THE CHANGING PARADIGMS OF THE LOVE LAWS The Joys of Motherhood, by Buchi Emecheta, describes the hardships of life in West-Africa from the perspective of Nnu Ego. The novel reveals the byproducts of development and colonialism in West-Africa; byproducts that affect society’s hierarchy of gender and subservience. Through the Englishman’s intervention in West-Africa, the economic well-being of families is greatly restored. However, this supposed positive change also casts many negative circumstances, in which the gender roles of male and female become more fluid. The shifting of gender roles within The Joys of Motherhood is a direct consequence of the colonialism and economic development of West-Africa. This traditional alteration as a …show more content…
Colonialism delivered a new economic and social order to Lagos, in which the role of both men and women has changed. Has Nnu Ego found an outlet to the suppressed life that women currently live in Lagos? She watches her husband perform the daily chores of a supreme woman, one with divine power over men. Nniafe is laundering clothes for Mrs. Meers, feeling no subservience or regret. Nnu Ego begins to anticipate the changes in the traditional culture, as a direct result from colonial influence. The economic shift, that was brought over by the colonists, had one very impacting side effect: with money, comes independence. She shift in gender roles began to dwell in Nnu Ego's mind, as she anticipated a future where women will be of prime importance, rather than simply being used to serve their superiors and collective society at the expense of themselves. By stimulating your own economic well-being, Nnu Ego can lived a self-fulfilled life, one without the influence of men. Nnu Ego is envisioning a world that will allow her to be more loved. If she manages to provide an adequate amount of money for herself and her family, they will love her more. If she can become more individualistic, they will love her more. In this scenario, in which Nnu Ego forecasts a world where individual finances dictate who should be loved,
Baby suggs and Sethe are both the Mother figues in beloved and despite their suffering from slavery they both cared for their children greatly. Baby Suggs and Sethe connected through Motherhood to develop a close bond. They shared the love for their children a bond that all mothers can relate with. Sethe has four children that she loves very much but she could not deal with her past of sweet home. Sethe could not bare for that to happen to her children so she had to save them from the schoolteacher and slavery by trying to kill them. She kills one child whom is referred to as beloved for what is written on her tomb stone, but fails to kill howard buglar, and Denver. Sethe motherly natural instincts caused her
As time passed, European domination drastically altered the African landscape – both physically and culturally. Traditional roles, practices, and beliefs were either completely subverted or modified to fall in line with European cultural ideals. Doubtlessly, this process of subjugation worked to the detriment of native populations throughout the continent. Even though all members of indigenous communities have suffered under this system, African women remain especially vulnerable to its harmful effects. As Mary Kolawole points out in her comprehensive work, Womanism and African Consciousness, these women must confront a set of oppressions unique to their position as both black Africans and women. During her discussion of African women’s current struggle for recognition, Kolawole argues that, although colonialism displaced many African traditions, the patriarchal social structure remained. In many ways, she holds, European colonization widened the rift between African men and women even further (Kolawole 34). Although African and European traditions share in the elevation of the male over the female, most African cultures offered women a greater position of respect within society, as well as more “positive avenues of self-liberation” than were available to European women
The novel also explores the negative impact that inequality has on the lives of Nigerians. Characters experience both gender inequality and inequality between different classes of society. In the story ‘Tomorrow Is Too Far’ the author highlights that how her grandmamma treats her and brother differently. Her grandmamma taught her brother Nonso how to pluck the coconuts but not her. Because ‘girls never plucked coconuts’. Nonso was always given the first sip of coconuts and grandmamma cooked meals with him in mind, not his sister. Nonso’s sister was told instead ‘this is how you will take care of your husband one day’. And also her mother used to end her brother’s nightly goodnight ‘ho-ho-ho’ laughing, but never left her room laughing. That’s all because Nonso is grandmama’s ‘sons only son, who would carry on the Nnabuisi’ name. This demonstrates that the importance of name and that these beliefs lead to gender inequality. The author also shows the negative impact of gender inequality.
"The Mother," by Gwendolyn Brooks, is a sorrowful, distressing poem about a mother who has experienced numerous abortions. While reading the poem, you can feel the pain, heartache, distress and grief she is feeling. She is both remorseful and regretful; nevertheless, she explains that she had no other alternative. It is a sentimental and heart wrenching poem where she talks about not being able to experience or do things with the children that she aborted -- things that people who have children often take for granted. Perhaps this poem is a reflection of what many women in society are feeling.
Women have always been partly equal to men in pre colonial Nigeria, having equal but separate roles politically and shared authority in the home. Colonialism changed this form of life of the Igbo culture by imposing Christianity and the idea of the man being the head of the village and the women inferior. Women were also stripped of their rights to have or not have children and forced to be in abusive arranged marriages. Colonialism then ended because the natives felt that self-determination had to replace colonialism and the colonizing nations were bankrupt from World War I resulting in small investment to the colonies. Decolonization was not an effortless trouble, but rather arduous and extensive, especially to women’s rights. Women’s roles in the Igbo culture changed drastically from equal, to less than men and to struggling to get by in each stage of colonialism within the work force, family and rights.
Women have been alienated from their rights as workers and citizens but also have been deprived from fulfilling their roles as wives and mothers because they don’t have political representation. The concept of militant motherhood explains that because women have been alienated from almost all their rights their will to thrive as mothers has motivated them to demand the equal rights they deserve. Therefore women united their collective identities as wives and mothers and demanded the political representation they deserved as citizens (Richard Stahler-Sholk et al, 145). This concept operates within women’s social movements because since they all share one collective identity regardless of what they are demanding they are all interconnected by
Mindy Perkins is 48 year old woman who presents to the ED with 10- 15 loose, liquid stools daily for the past 2 days. She completed a course of oral Amoxicillin seven days ago for a dental infection. In addition to loose stools, she complains of lower abdominal pain that began 2 days ago as well. She has not noted any blood in the stool. She denies vomiting, fever, or chills. She is on Prednisone for Crohn’s disease as well as Pantoprazole (Protonix) for severe GERD.
Only in the late 18th and early 19th centuries did ideas of affectionate marriages and loving, sentimental relations with children become dominant in American family life. These attitudes first took hold among the urban, educated wealthy and middle classes, and later spread to rural and poorer Americans. This change was due to the growth and increasing sophistication of the economy, which meant that economic issues became less pressing for families and production moved outside the home to specialized shops and factories.
In this paper I will evaluate two artworks that share the same theme of “motherhood and breastfeeding.” In the last few years, the sexualization of breastfeeding has become a big issue. This is due to people see breast as sexual objects and think that women are being exhibitionist, and are doing it just to flaunt their breasts in public. Breastfeeding mothers are faced with the public criticism as they struggle to breastfeed their child, although it is the most natural and healthy method of feeding. The first artwork is by Mary Cassatt and is titled Mother Rose Nursing her Child. This painting was created in the 1900s and it depicts a woman breastfeeding her child. The second piece is a contemporary portrait created by Catherine Opie titled Self-Portrait Nursing. The portrait depicts a modern mother also nursing her child. When comparing both of these pieces of art I plan to focus on the beauty of motherhood and the bond between mother and child. In this paper I will discuss the social issue of mother’s being criticized for breastfeeding in public. Now more than ever women’s breasts are being overly sexualized when they are not a sexual organ, but in fact a part of their body used to feed another human being.
Women are often thought of as the weaker, more vulnerable of the two sexes. Thus, women’s roles in literature are often subdued and subordinate. In Chinua Achebe’s Things Fall Apart, women are repressed by an entrenched structure of the social repression. Women suffer great losses in this novel but, also in certain circumstances, hold tremendous power. Achebe provides progressively changing attitudes towards women’s role. At first glance, the women in Things Fall Apart may seem to be an oppressed group with little power and this characterization is true to some extent. However, this characterization of Igbo women reveals itself to be prematurely simplistic as well as limiting, once
In a world in which abortion is considered either a woman's right or a sin against God, the poem "The Mother" by Gwendolyn Brooks gives a voice to a mother lamenting her aborted children through three stanzas in which a warning is given to mothers, an admission of guilt is made, and an apology to the dead is given. The poet-speaker, the mother, as part of her memory addresses the children that she "got that [she] did not get" (2). The shift in voice from stanza to stanza allows Brooks to capture the grief associated with an abortion by not condemning her actions, nor excusing them; she merely grieves for what might have been. The narrator's longing and regret over the children she will never have is highlighted by the change in tone
In “Heterosexualism and the Colonial/ Modern Gender System,” Maria Lugones offers the idea that gender targets women of color. Lugones brings up the research of Oyeronke Oyewumi, who looked into how gender affected the structure of the Yoruba people, especially since gender was not a concept that was originally part of their culture. Once the idea of “women,” was implemented into the community through colonization, women were identified in contrast to men who were then considered the “norm.” (Lugones). If the women did not have a penis, they were reduced as women, beneath men and they no longer had any power in their communities. The Yoruba men accepted this idea and then collaborated with colonists to further oppress women (Lugones). Paula
“Nervous Conditions” narrates the harsh experiences of women in Africa who happen to be subjected to the patriarchal system and to the colonized regime. In Imperial leather, Anne McClintock indicates that, “colonized women, before the intrusions of imperial rule, were invariably disadvantaged within their societies, in ways that gave the colonial reordering of their sexual and economic labor very different outcome from those of colonized men” (6).Women’s experience of colonization by this sense is enormously different from that of men and their experience of colonization upholds influences on women’s life, relations, status and roles within their own imperial societies. The colonized women must
What can one say about their mother? One may talk about her positive and negative
In Of Woman Born (1977), Adrienne Rich unwittingly captures all the nuances of the African traditional social milieu when she describes patriarchy as: