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The Kite Runner And Oedipus Rex Analysis

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The concept of free will versus a predetermined fate has been debated for centuries, with people supporting both sides. This issue is also prevalent within both The Kite Runner by Khaled Hosseini and Oedipus Rex by Sophocles. The main characters in the books, Amir and Oedipus, have trouble accepting the truth and possess the tendency to run from reality. Both characters also have to deal with the burden of guilt and the consequences of their actions. Although the authors integrated common themes within their works, their angles differ. Oedipus Rex includes a more literal sense of fate, including a prophecy, whereas The Kite Runner included a more abstract version of the meaning of fate. Hosseini’s and Sophocles’ books both include a sin committed by its main characters, their way of dealing with their wrongdoings, and ultimately how fate played a large role in the events of each novel. Both works have the common themes of the inevitability of fate and the consequences of sin.
In The Kite Runner, Amir’s father is skeptical of religion. When Amir tells Baba that the Mullah told his class that drinking was a sin, Baba explains to Amir that he thinks Mullahs do not understand the Quran and have nothing important to teach. Baba then tells Amir that he there is only one sin: theft. Amir reflects on these words when he is told by Rahim Khan that Baba had kept the secret of Hassan being his son from both Amir and Hassan, “And now, fifteen years after I’d buried him, I was learning that Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred . . .” (225). The Kite Runner, and Oedipus Rex both contain the theme of sin. In Oedipus Rex, the story starts off with the priest expressing the plight of the civilians in the city due to the plague to Oedipus, asking him to help his people. He then is told by Creon about the murder of Laius and how pollution will only leave the city when the murderer is punished, “By driving a man into exile or undoing murder with murder again, since this blood shakes our city like a storm,” explains Creon (Sophocles 110-112). Although Oedipus does not know it yet, he is the reason for the miasma of the city and he is the one who has sinned. Along with

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