The Kite Runner By Khaled Hosseini

Hosseini, uses syntax very powerfully throughout the story. He makes the reader feel the pain and feel the tension of each scenes in the book. " never mind that we taught each other to ride a bicycle with no hands, or to build a fully functional homemade camera out of a cardboard box. Never mind that we spent entire winters flying kites, running kites. Never mind that to me, the face of Afghanistan is tat of a boy with a thin-boned frame, a shaved head, and a low set ears, a boy with a Chinese doll face perpetually lit by a harelipped smile…"(25).

People are different in many ways. Ranging from colour of their skin to their ethnic backgrounds. How society copes with these differences is what defines prejudice and discrimination. Racism, social class and ethnicity have become a never ending cycle that begins to shape the opinions of how people treat one another. The novel The Kite Runner written by Khaled Hosseini revolves around a society constructed around two socially diverse ethnic groups the Pashtuns who practice Sunni Islam and the Hazaras who follow Shia Islam. Throughout the novel The Kite Runner, a variety of characters have made decisions that affect the overall outcome of the novel which base around ethnicity, race and social class.

The novel The Kite Runner, written by Khaled Hosseini, is the story of a young, upper class boy by the name of Amir and his friend, a lower class boy named Hassan. While Amir is a Pashtun and a Sunni Muslim, Hassan is a Hazara and a Shi’a muslim, which causes the main conflict between the two. Amir and Hassan learn more and more about their social status, as well as their personal friendships and problems as they grow up in Afghanistan.

Atonement is the focal point of Khaled Hosseini’s The Kite Runner as portrayed through Amir’s guilt, the repercussions of his guilt and his effort to remove this guilt by atoning his sins.

As they reach America at last, Amir’s wife introduces herself to Sohrab sweetly, but he just, “shift[s] on his feet and look[s] away” (358). Sohrab does not say much, do much, or move much at all. Imagery presented in this stage of the journey is quite gloomy, what with Sohrab’s blandly colored clothes, sallow face, and plain room. Amir and his wife seem gloomy as well, as they are always whispering, crying, or wondering what went wrong. The saving grace and the real transformation happens at the celebration of the Afghan’s New Year’s Day. After a day of muteness that has become regular, Amir and Sohrab finally connect through the kite flying contest. This is something to which Amir and Hassan dedicated their lives when they were children. Amir is overwhelmed with joy to see that, “one corner of his mouth had curled up just so. A smile” (370). It seems like nothing, but this truly is a breakthrough with this child. If it were not for Hosseini’s descriptive words that lend to pure joy and elation, the reader would not even realize what a momentous occasion this is. Hope may seem lost when traveling a guilt filled path, but if one’s intentions are honest and efforts are useful, forgiveness will find its way

“There is a way to be good again”(Hosseini,2). This thought represents the underlying message of the novel The Kite Runner, as author Khaled Hosseini tells a heartbreaking tale of a lifetime spent in the search of redemption for a “past of unatoned sins” (Hosseini, 1). Very often people undergo numerous internal conflicts throughout their lives, and they find that some of their problems change who they are as a person. Most people will not have the courage or the motivation to deal with and fix their problems, however, Khaled Hosseini’s novel inspires people to face and deal with internal conflicts. In the book The Kite Runner, by Khaled Hosseini, the main character Amir constantly struggles with guilt about his childhood mistakes and he finds it very hard to deal with them. The ending of The Kite Runner appropriately concludes the story because it portrays a journey of redemption for a childhood betrayal and ends with a hopeful message of new beginnings and freedom from past sins.

Once, Amir even overheard his father say, “If I hadn't seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son.” (23) Baba seems to wish he had a son who had excelled at sports and more physical activities, rather than writing stories. Because of Baba’s distance, Amir confides in Rahim Khan as a fatherly figure. When Amir cuts down the blue kite, he feels as if the kite is what he must have to receive the approval from his father that he has been longing for, for so

Honesty and respect are among many qualities that deep relationships carry, especially loyalty. In Khaled Hosseini’s novel, The Kite Runner, he uses two young boys to convey his theme, “loyalty is not freely given, it is learned.” This theme is portrayed as Hosseini uses examples of devotion from his character, Hassan, to teach Amir what defines loyalty. While these two boys grow up together and form a friendship, a life-changing event splits them apart, only to take Amir twenty-six years to discover the truth of their past, their fathers, and their lives.

In the same way there are steps to making a good kite fighting kite, there are many obstacles one must face to mend the damage you’ve done after betraying a friend. Amir experiences many obstacles in his search for redemption. The symbol of the kite in The Kite Runner by Khaled Hosseini is prevalent throughout the story because it illustrates betrayal, guilt, and atonement.

As a child, we are often told that we can be whatever we want when we grow up. Each child has the potential to be a police officer, a firefighter, or an astronaut. Although every destination in life is reachable, depending on the environment of the child, one might have to work harder than the other in order to reach it. Each environment creates a pathway of right or wrong in what the child should believe in, become, and achieve. In the Kite Runner, Khaled Hosseini tells the story of a young Afghan boy, Amir, whose childhood interactions with his father and his Pashtun culture shapes his moral compass. He is especially influenced by the pride he desires to achieve by fulfilling his father 's expectations as well as Pashtunwali, the set of

At the end of the novel, the roles are swapped. Amir acts as the kite runner, whereas Sorhab (Hassan’s son who represents Hassan at this point) is the kite flyer. This could be symbolic of Amir completing his journey of redemption and him re establishing his relationship with Hassan. In particular, I feel that in chapter 7, the Blue Kite is used as a symbol of Hassan’s loyalty towards Amir. Hassan will not give up the blue kite which he ran for Amir after winning the kite tournament, even when he is faced with rape as he is afraid that giving up the kite will jeopardize his friendship with Amir. This could be seen as symbolic of the protection and dedication which Hassan shows towards Amir. The blue kite is an object which is in between Hassan and Assef in chapter seven, in the same way that in chapter five, Amir is in between Hassan and Assef. Hassan won’t let the blue kite get torn or damaged by Assef in the same way that he wouldn’t let Assef hurt Amir in chapter 5, in my opinion the blue kite is clearly a symbol of Hassan’s dedication and devotion towards Amir; he would rather endure rape than disappoint him.

Hosseini’s novel The Kite Runner is filled with symbols that represent the power of family, the challenges of friendship between social classes, and the quest for redemption. Throughout the book, one sees the connection Amir’s family has with Hassan’s even when it is not yet revealed that they are related. In the beginning of the story, the pomegranate tree in the cemetery is where Amir and Hassan have their closest moments of friendship. This is also the place where Hassan shows the brotherly love he has for Amir even though he never finds out that they are indeed brothers.

Hosseini also states that Hassan’s lip symbolizes the cultural and social differences throughout the novel, and how Amir's slingshot symbolizes the loyalty, their childhood, and explains standing up for what is right. The Kite Runner is a story of about an Afghan­American boy named Amir who has flashbacks that visually depict how his life was when he was just a young boy living in Afghanistan. It was a time of injustice as he searches for a redemption of his past guilts. Hosseini shows readers how Amir matures, and how he felt about different experiences during his life back in Afghanistan. The Kite Runner employs symbolism to show the experiences and moments in Amir’s life that have meaning to him and have left an impact on his life forever. By using symbolism, Hosseini makes readers think about how much earlier experiences and moments have shaped Amir’s life in The Kite Runner.

Plot summary: Amir flashbacks to when he was twelve years old in Afghanistan. He lives with his father, Baba, and has two servants, Ali and Hassan, who are also a father and son duo. The latter two are Hazaras, Afghan’s minority, and as such, are subjected to racial slurs and cruelty. Amir and Hassan are playing when Assef, Kamal, and

Khaled Hosseini once said: “there are a lot of children in Afghanistan, but little childhood.” Rape in Afghanistan is said to be an “epidemic,” but according to the Oxford Dictionary, the definition of the term is “a widespread occurrence of an infectious disease in a community at a particular time.” Rape in this country is viewed as something that is inevitable and cannot be stopped. Usually, rape also involves domestic violence, hence the reason they’re paired together. Contrary to common misconception, men are raped as well as women, especially children of both genders. In the Kite Runner, rape is a topic that is prevalent in and throughout the book. Bacha Bazi is even a part of the Kite Runner.