James Baldwin survived as not an unusual figure; he existed as a black man in the mid-twentieth century disgruntled with the way America treated him. As much as he protested through his literary works and often times through recorded interviews, Baldwin frequently made the clear statement he is not the victim. In fact, he would go as far to say white people are the victims, although what they were victims of remained not as straight forward. The two main topics Baldwin favored writing on were race and sex. In the short story, Going to Meet the Man, the main character, Jesse, is dissatisfied with his sexual performance, or lack thereof, and is intrigued by the sexuality of black people. Did James Baldwin justify himself as the superior being and the white person as the victim in his own assumption which argued white people long to have the sexual capabilities of black people? Through his short story, Baldwin infers white people are inferior sexual performers; they are intrigued by the sexual capabilities of black people, and comforts himself by exposing an example of white lack of superiority.
In the opening of Going to Meet the Man, Baldwin constructs his presentation displaying the limited sexual abilities of the white man. The fictional character Jesse, portraying white males in general, cries, “’it’s not my fault!’ He tried again; he wretchedly failed again. Then he just lay there, silent, angry, helpless” (Baldwin 229). Baldwin strategically places these select words at
James Baldwin argues that “such Frustrations, so long endured, is driving many strong, admirable men and women whose only crime is color
James Baldwin is known to be one of the best essay writers in the twentieth century who wrote on a few topics including race, discrimination, sexuality and most of all his personal experiences. In “Notes of a Native Son”, he uses two main strategies to get his point across. First, he likes to tell a story in a narrative view. Following is normally his analysis of the event. He describes the event and then gives his theory on the matter. By doing this, he grants the reader a chance to decipher the meaning. His interpretation may not be what the reader’s is. He likes to argue and provides the basis for his argument in “Notes of a Native Son”. Throughout the essay he talks about himself and his father,
On one hand James Baldwin is addressing his letter to his nephew, but on the other hand the text is also applicable to the entire black community who is oppressed by society; and to the whites who need to recognize the need for equality. Baldwin addresses the letter to the teenager, James, and additionally descriptively clarifies how this deadly situation applies to many dark-skinned men. Contrastingly, the novelist realizes how the privileged population will hear this message as well, which Baldwin makes clear when he metaphorically states, “I hear the chorus of the innocents screaming, ‘No! This is not true! How bitter you are!’”(Baldwin
Baldwin uses the experiences he faced in New Jersey and the personal relationship with his father to show ethos throughout his essay. At one point in his essay, Baldwin finds himself in New Jersey where segregation still exist. “I learned in New Jersey…one was never looked at but was simply at the mercy of the reflexes the color of one’s skin caused in other people” (68). Here Baldwin expresses how circumstances in New Jersey were like at the time, but also portrays the way people were viewed based on the color of their skin. Baldwin later goes on to mention the year he spent in New Jersey, was the year in which “[he] first contracted some dread, chronic disease” (70). This “disease” Baldwin contracted is not an actual disease, but more of a way in which he begins to feel and see the world around him differently. The disease Baldwin is referring to throughout his entire essay is bitterness. Living in New Jersey caused Baldwin to gain the sense of bitterness that his father had lived with during his life. Baldwin’s bitterness comes from the way he was specifically treated in New Jersey and how he allowed that feeling to affect his behaviors. Baldwin specifically mentions the moment in New Jersey where the white waitress approaches him at the restaurant stating, “We don’t serve Negroes here” (71). At this point we begin to see Baldwin as he acts out in violence by stating, “I wanted her to come close enough for me to get her neck
The idea of relating public and private events in Baldwin’s own experiences is instituted later in the essay in order to transition from narrative to analysis. Baldwin started telling a story about when he lived in New Jersey before the time of his father’s death. He talked about his personal treatment by white people in the south, a first hand account of the racism of that particular era. He learned of the hostility of the Jim Crow Laws inflicted on African Americans during that time period. His story was analogous to nearly all African Americans at that point. When Baldwin lived in New Jersey, he became exposed to the racism of the south that occurred in restaurants and diners. During one of those experiences he wrote, “I
Baldwin describes the whites as believing the blacks are inferior to them and that the white presumptions of black people have defined the place of blacks in society for many years. He states that “[his nephew was] born into a
The text continues with Baldwin warning his nephew about the struggle he is going to endure for just being born black and nothing else. Also telling him that he must survive for his children and his children’s children. He warns him, telling him that this country will set him up for failure and that they will try to control where he could go, what he could do, and how he could do it. He continues to articulate that he must stay true to himself because no matter how much he tries to resemble white people they will never accept him. He later states how corrupt the white mind is, for example, he says, “They are, in effect, still trapped in a history which they do not understand; and until they understand it, they cannot be released from it. They have had to believe for so many years, and for innumerable reasons, that black men are inferior to white men. Many of them, indeed, know better, as you will discover, people find it very difficult to act on what they
Baldwin determines that violence and racial separatism are not acceptable solutions for achieving “power”. Baldwin believes that black people will only be able to achieve lasting influence in America if they love and accept white people. In contrast, writing 52 years after Baldwin, Coats tells his own son to “struggle” but not
Baldwin, however, describes his father as being a very black-like “African tribal chieftain” (64) who was proud of his heritage despite the chains it locked upon him. He is shown to be one with good intentions, but one who never achieved the positive outcome intended. His ultimate downfall was his paranoia such that “the disease of his mind allowed the disease of his body to destroy him” (66). Baldwin relates the story of a white teacher with good intentions and his father’s objection to her involvement in their lives because of his lack of trust for any white woman. His father’s paranoia even extended to Baldwin’s white high school friends. These friends, although they could be kind, “would do anything to keep a Negro down” (68), and they believed that the “best thing to do was to have as little to do with them as possible” (68). Thus, Baldwin leaves the reader with the image of his father as an unreasonable man who struggled to blockade white America from his life and the lives of his children to the greatest extent of his power. Baldwin then turns his story to focus on his own experience in the world his father loathed and on his realization that he was very much like his father.
In paragraphs 7 and 8, Baldwin alludes to his hostility towards white people. Baldwin supposes that there is an immense distinction between being the first white person to be seen by black people and to be the first black person to be seen by white people. Baldwin asserts that it is not fair that a white man can come to a new
Baldwin continues on and says that blacks were being oppressed everywhere. “…Negro girls who set upon a white girl in the subway because…she was stepping on their toes. Indeed she was, all over the nation” (73). Not only does this portray the ever growing tension felt among African Americans in a certain area, it expresses the tension felt across the nation. African Americans everywhere were still continuously looked down upon, causing agitation, which was the current social condition blacks and whites faced.
Baldwin gives the impression that no white man has ever had to walk a mile in a black man?s shoes. While the Negro was getting shipped to America without a pot to piss in, the white man remained hiding behind beliefs in ?white supremacy? (Baldwin 133). The concept of white supremacy has separated two different races for years. For Americans, whose heritage came from Europe, acceptance of the Negro was not considered due to the ?jeopardy? it could cause among their status as men (Baldwin 133). Baldwin knows his rage must have limitations so he begins to question how this type of ignorance could have evolved. Baldwin tries to associate this stupid form of hate with the Swiss village but cannot because he feels that the villagers remain innocent by their ignorance to anything that does not affect them, in their village, directly.
In “Going to Meet the Man” by James Baldwin the reader opens up with a scene that is considered one of the most horrific torture and murder scenes in history; or of the 1940’s. The story is so graphic that it takes you away from the main idea of racism, hatred and murder. Nevertheless, the theme of the story is a transformation of a young child into a stereotypical Black Southern-American hating bigot. Through dramatic detail Baldwin explains the mindset of a white southern police officer and how he came to hate Black-Americans. This was representative of the racial, violent black South because this exemplified what happens to most white-Americans and how they are brained washed unknowingly to hate anyone that does not resemble the same
James Baldwin, an African American author born in Harlem, was raised by his violent step-father, David. His father was a lay preacher who hated whites and felt that all whites would be judged as they deserve by a vengeful God. Usually, the father's anger was directed toward his son through violence. Baldwin's history, in part, aids him in his insight of racism within the family. He understands that racists are not born, but rather racist attitudes and behaviors are learned in the early stages of childhood. Baldwin's Going to Meet the Man is a perfect example of his capability to analyze the growth of a innocent child to a racist.
Before discussing Baldwin’s text, I want to refer back to Langston Hughes and his text “When the Negro Was in Vogue.” In his text, Hughes describes how whites, unwelcomed, decided to crowd popular black clubs and become interested in black culture. Once again white people are taking what they want and pushing the original owners out. The white people are enjoying themselves observing blacks like they’re at a zoo