The Life Of Olaudah Equiano

On April 7, 1709 William Byrd II woke up and read in Hebrew and the Odyssey. He also had breakfast and danced his dance. He settled his accounts and started to read Italian and then he went to his wife. He said for the fresh beef to be used first and for the old beef to be kept. This made his wife angry and put him out of his humor. He ate boiled beef for dinner then checked on his people and then he sat down and read more Italian. Then his wife came and begged for a pardon and then they became friends gain.

Another detail that Equiano incorporated within his writing, is the meaning of his name. As he says in the text “I was named Olaudah, which, in our language, signifies vicissitude or fortune also, one favoured, and having a loud voice and well spoken” (Gates Jr. & Smith 121). Equiano was a man who was the youngest born son to village leaders who owned slaves, became a captive of slavery himself, briefly worked in the fields as a slave before following his master overseas and ultimately buying his own freedom. What’s most profound throughout that, is the fact that he used his voice to help others who are stuck where he was able to break free. PBS has an article where

The Life of Olaudah Equiano focuses on the various scenes to which Equiano or otherwise known as Gustavus Vassa was a witness too. Equiano’s story allows for an in depth perspective of slave trade and the way it functioned. Equiano takes the reader upon his journey as an African Slave beginning with his experiences in his native village, his numerous amounts of masters, cruelties and oppressions across the globe, and all the way to his success as a freeman. Equiano strongly focuses on the fact that almost every event in his life made an impression on his mind and influenced his conduct. Hence, making sense of the importance of his status and growth despite of his roots. Equiano always remained aware of his race and culture however he was in search of a freedom that no matter whom he was told to be his identity of obtaining this as well as soon gaining control of his own life always remained the same.

Throughout history, early American authors, such as Jonathan Edwards, Thomas Jefferson, and Olaudah Equiano, convey how they view human nature in their pieces of literature. Although these early American authors are different people, they share similar views on human nature, through their use of rhetorical strategies, such as figurative language, parallelism, and connotative diction, to show different perspectives of human nature.

In Equiano’s autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, is one of the books that is wrote in English by someone of the African inheritance. It is one of the most successful book that was written by the start of the Civil War. Books like autobiographies were not recognized as a form of genre in the 1700s. Books that were produced in those days were given bright, firm, fearless narratives. Everyone knew Equiano’s narrative. It considered religious pieces and caught the eye of some readers. Equiano encountered pieces of his life in his books.

Olaudah Equiano, the author of The Interesting Narrative of the Life of Olaudah Equiano was captured in Africa and sold into slavery. Later in life, he purchased his freedom and wrote his autobiography in 1789. Equiano experienced hardships beyond imaging in his years as a slave and oftentimes witnessed extensive cruelty by whites towards Africans. Equiano 's experience of the Atlantic slave trade and middle passage as we understand it today was typical of a regular captive. The Atlantic slave trade, more specifically the experience that Equiano had was horrific. The Atlantic slave trade stands as one of the greatest mistreatments towards other humans to have ever happened, for nearly 400 years this occurred. Equiano 's experience however

In 1745, Olaudah Equiano was born in Eboe, which is now Nigeria. When he was about eleven years old, he was kidnapped and sold to slave traders heading to the West Indies. Though he spent a short time in the state of Virginia, much of his time in slavery was spent serving the captains of slave ships and British navy vessels. One of his masters, Henry Pascal, the captain of a British trading vessel, gave him the name Gustavas Vassa, which he hardly used throughout his life. Paul Lovejoy, Canada Research Chair in African Diaspora History stated:

Olaudah Equiano was taken into slavery and was able to learn how to gain his freedom. He was given the education and guidance to write a narrative of his life and adventure through slavery. The education that he received from one the families he worked for became a very important tool that saved his life. Equiano was faced with many difficulties and was able to achieve his freedom. However, he was able to use his knowledge and desire to learn new things to buy his freedom from all of his owners. Equiano was very strong in his beliefs, not religion, but what he was taught by his family. The narrative was Equiano’s way of telling the people about his life and what he went through as a slave. His narrative was read by many others who wrote reviews about the manner in which he wrote his narrative. There are also commentaries from different writers. The writers were from different backgrounds many different beliefs.

In Olaudah Equiano narrative discusses the many obstacles, struggles which he has to overcome for his path to freedom. Equiano had many difficult problems in his life which many people have taken a special role in. I will discuss about the countless people that had both positive and negative impact in Equiano’s life. Equiano’s life was not an easy one, I will argue despite the many obstacles that came across his life he always remained strong which is why he was able to gain his freedom. I will discuss the major transitions that were made in in his. The unexpected journeys that came in his life and changed it entirely.

If it were not for the stories past down from generation to generation or the documentations in historical books, the history of the twelve million African slaves that traveled the “Middle Passage” in miserable conditions would not exist. Olaudah Equiano contributes to this horrid history with The Interesting Narrative of the Life of Olaudah Equiano. Through this narrative, the appalling personal experience of each slave is depicted. He accomplishes his rhetorical purpose of informing the world of the slave experience in this narrative. His use of unique style and rhetorical devices in this conveying narrative portray his imperative rhetorical purpose.

The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads

Olaudah Equiano, born in 1745, was a prominent member of the british movement for ending the slave trade and wrote an autobiography entitled, “The Interesting Narrative of the Life of Olaudah Equiano”. Equiano 's main purpose within writing this excerpt from chapter two of his autobiography was to convince his audience to support the anti-Slave Trade movement, this is evident in his tone switching by the paragraph, his switch of style from a narrative to rhetorical questioning, and his liberal use of phrases that would create sympathy.

Olaudah Equiano was a timid and almost shy person because of the tragic experience of becoming a slave and being owned by white men, making him feel less than human. He was taken away from his family and put into a situation where African natives were dramatically dragged away to be slaves. Equiano might have been timid but he had a drive and determination to live and survive. In his narrative, Equiano wanted to show his owners respect by calling them, “good owners” (..) even if they were treating the slaves unfairly. Equiano exclaims, “Permit me, with the greatest deference and respect” (Equiano 513), to again show that he is able to hind the optimism in the situation he is in and describe the fear of respect to his masters. Even with his

History shows that both Africans and African Americans alike faced unique problems prior to and during the 1800's, particularly prior to 1865. One such problem is the issue of Diaspora and how culture and slavery has affected the choice of religion. It is the purpose of this paper to expose comparatively the extent to which individuals have been influenced by these issues. One such individual is Olaudah Equiano. By following and analyzing some of the key moments of faith in his life, this paper seeks to expose the extent to which the series of controversial dialectical incidents that happen throughout his early life, i.e., his cultural African religious traditions

The narrative by Olaudah Equiano gives an interesting perspective of slavery both within and outside of Africa in the eighteenth century. From these writings we can gain insight into the religion and customs of an African culture. We can also see how developed the system of trade was within Africa, and worldwide by this time. Finally, we hear an insider's view on being enslaved, how slaves were treated in Africa, and what the treatment of African slaves was like at the hands of the Europeans.