The Nature Law of John Locke

From Aristotle to John Locke to Thomas Jefferson, the ideas of great philosophers influenced the foundations of the United States. When Jefferson began writing the Declaration of Independence, he wanted to make this new country based on the basic fundamentals. He wanted to base the country on what was considered the natural laws. Jefferson had many philosophical minds to ponder when writing the document, such as Aristotle and most importantly John Locke.

Locke’s theory of equality and natural law. What is equality? Equality is the state of being equal and the rights of status. Throughout the 1st and 2nd treatise of government Locke put emphasis on equality. Locke is a liberalist who believes that everyone should have equality in a governed society. The reason Locke feels that way is because in a society the people create the government. With the citizens doing this they give the government consent to govern them by protecting them and their property. By them giving this it means that everyone has equal rights. Locke’s view of equality wasn’t limited to the politics he expanded to religion which has equality as well. The idea of equality came from the state of nature which transition into

John Locke was perhaps one of the most influential political philosophers of the modern period. In the Second Treatise of Government, John Locke discusses the move from a state of nature and perfect freedom to a then governed society in which authority is given to a legislative and executive power. His major ideas included liberalism and capitalism, state of nature, state of war and the desire to protect one’s property.

John Locke believed in the state of nature and the dissolution of government. Locke states “When the government is dissolved,the people are at liberty to provide for themselves by erecting a new legislative.” In the quote above John Locke is saying that people are responsible enough to govern themselves without being judged.

We as a people are out of control and are putting the human race at risk of total extinction. We also, are naturally evil when left up to us with no laws or rules. The human race is killing, stealing, and have no boundaries. This is why we need to form a strong government using John Locke’s ideals to have a chance of surviving.

Commonly known as the “Father of Liberalism,” Locke has had a lasting influence in politics. Locke wrote many political documents, including North Carolina’s first constitution and An Essay Concerning Human Understanding, but one of his most famous documents is the Second Treatise of Government. The Second Treatise, which was written during a political crisis in Europe, was a voluntary acceptance of order where the government respects the people and the people respect the government. This document, along with Locke’s many other documents and ideas, led to a political advancement throughout

Locke believed that men essentially were governed by the laws of nature that God created and that the government should reflect in such a

In refutation to Locke’s state of nature argument, we can look towards Hobbes, Rousseau, and Mill to provide us with insightful objections. It can be claimed that first society should not have the right to self-determination but instead the right to self preserve, that property rights are social institutions and not inherent natural rights, and finally that not everyone in society is guaranteed property rights.

John Locke linked human behavior with our nature. He argued in his works that men are governed and guided by the rules within our nature. “The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.” (2nd Treatise.6) Even without any manmade laws that specifically guide us what and how to do a certain thing, we are programmed to follow basic rules mutually understood by every human on Earth. Locke brought up that these rules discourage, in fundamental, people from gaining power by depriving that of others. He noticed, by specifically employing the word mankind, that the ability to accept and live by this rudimentary rule is the ultimate characteristic that makes us who we are. It is the ability to respect other’s

Locke foresaw the same potential threat as Hobbes, but he felt that man, as a social, animal, also had an innate desire to cooperate as well as compete. He could choose to be virtuous as well as venal (Morgan, 2011, p. 716). Not simply because he was “good,” but because cooperation and conflict reduction were also in his enlightened self-interest (Morgan, 2011, p. 594). Locke, unlike Hobbes, was a Deist, and was influenced by his religious view of man. Men are sinners

Locke’s most important works are the Essay Concerning Human Understanding and the Two Treatises of Government. Locke describes the development of the Essay as having been sparked by a discussion with a

Locke regarded humans naturally in “a state of perfect freedom to order their actions” (Locke Two treatises ex.4). Along with this comes unbounded indulgence of the benefits of law of nature whereby men “has by nature a power, not only to preserve his property, that is, his life, liberty and estate, against the injuries and attempts of other men; but to judge of, and punish the breaches of that law in others” (Locke Two treatises ex.87). In addition, “it was not good for him to be alone, put him under strong obligations of necessity, convenience, and inclination to drive him into society” (Locke Two treatises ex.77). Locke views that the formation of government “derive[d] from God’s will” (Dunn 2003, p. 37) and originated from men’s need to protect their property as a collective, where a common

Thomas Hobbes, John Locke and Jean-Jacques Rousseau all claim an integral space in the realm of political philosophy. Through their respective dissertations, each author analyzed man in his natural state and derived a form of civil society from that conclusion. While each author observes man in his own way and thus come to his own forms of subsequent government, equality seems to be a defining feature in all of their theories. All authors engage this notion heavily within their texts and use this comparison of man to man to draw powerful inferences from that. This paper will briefly summarize Hobbes’, Locke, and Rousseau’s definition of the state of nature and then critically analyze the role of equality in crafting the construction of government.

The proclaimed “Father of Liberalism,” John Locke, is an essential figure to study. If not for his sheer amount of philosophical knowledge, then for the profound impact that he has had on the structure of America’s government. In The Second Treatise of Civil Government, Locke rejects the status quo and opts for a key principle in government that monarchies simply do not have: a social contract. However, before a social contract is created, people must undergo the state of nature; a place of “perfect freedom to order their actions, and dispose of their possessions and persons” (Chapter 2, Section 4). John Locke skillfully uses the state of nature as a starting point to explain how a reasonable government and civil society are created. The state of nature is the essential beginning that any society must take at first. From this, we see the emergence of natural freedoms; our rights to life, liberty, and property; and how a government may limit those for our own benefit.

It was the Founding Fathers’ view of power that led them to declare their independence from Britain. When the French and Indian War ended, Britain gained a large amount of territory which costed a large sum of money to defend from trespassers. Consequently, Parliament started to tax the colonists without their consent. This unbalance of power caused tensions between Britain and the original 13 colonies. Therefore, the Founding Fathers decided that power should be distributed equally amongst the people and that government should be limited. These views were only strengthened when John Locke wrote “The Second Treatise of Civil Government”, which discussed natural rights, consent of the governed, and limited government. Many of the ideas of John Locke were widely accepted and used by the Founding Fathers, specifically Thomas Jefferson. In the Declaration of independence, Jefferson altered Locke’s phrase “life, liberty, and property” into “life, liberty, and the pursuit of happiness”. These three ideas of Locke exist to this day in American political culture. Liberty is at the core of American values, some individuals quote Patrick Henry who said, “Give me liberty, or give me death” in the Revolutionary War. This famous statement of the Revolutionary War reflects that if there is no freedom (liberty) to choose or express oneself, then there is no purpose to living a life where one is not in control of their destiny. The second ideal, consent of the governed, describes how