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The Navajo Creation Myth Analysis

Decent Essays

As we continue to grow and have a greater impact on the Earth’s systems, it is essential that we address our role and relationship with nature. The separation of humans from nature encourages environmentally irresponsible behavior because it allows us to take on the conqueror role, giving us the ability to manipulate the landscape with the duty to provide and proliferate. Throughout human history, we have made advancements in technology and agriculture, resulting in the imbalance and overuse of land. The ability of humans to manipulate the landscape and recognize the consequences of doing so makes us an invasive species. Our dependency on Earth’s resources and services put us at competition with the environment. In order to understand our role …show more content…

In the Navajo creation myth, the First People progress from world to world, becoming more civilized as they move upward. An interesting aspect of this myth is the close relationship among insects, animals, and human beings; the ideology that all living creatures deserve respect, since they are all creations of the same being. Together, man and nature coexisted peacefully in this world until the increase of population limited their food supply. The First People assembled together to choose a leader who would go on a quest to bring back something that would help their world. When each animal returned with a variety of gifts, the First People realized they needed the gifts of all four leaders. Each animal made its own contribution for the people’s benefit, leading the Navajos to be ruled by a council of wise people rather than a single chief. In order to reconstruct our views of nature and understand our place within it, it is pivotal to reconsider our relationship with each other and our surroundings. As Aldo Leopold delineates, man “…has not learned to think like a mountain” (A Sand County Almanac, P. 11). We need to contemplate a bigger picture: ourselves as part of the organic …show more content…

We must see beyond our narrow contemporary cultural assumptions and values, and use the conventional wisdom of our time and place. We can hope to attain full mature personhood and uniqueness when we achieve the meditative deep questioning process. Thoreau identifies four necessities to live off the land with minimal hindrance: food, shelter, clothing, and fuel. Any attempt at luxury is likely to prove more a hindrance than a help to an individual’s improvement. “These cellar dents, like deserted fox burrows, old holes, are all that is left where once were the stir and bustle of human life, and "fate, free-will, foreknowledge absolute," in some form and dialect or other were by turns discussed” (Former Inhabitants.12). Thoreau examines these remnants of past human residences and contemplates what is really perpetual in human life. In an industrialized society fueled by greed, over-consumption, power, and expansion, humans reap the our Earth’s soil to make establishments for businesses, apartments crowded and stacked on another while our tin-can-sardine-society becomes branded. Humans have grown into societal molds; we have become products assembled by pseudo-events, shaping our lives to create a better brand rather than discovering our own

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