“The only thing we have to fear is fear itself.”
President Franklin D. Roosevelt, First Inaugural Address (1933)
When the terrorist threat and fear politics are analyzed, there are many approaches that different school of thoughts has taken. Some of them are unbalanced and primarily critical towards what is normative in their respective societies, rather than offering a comprehensive reading of the myriad interconnected issues that relates to the nature of terrorism and political securitization. This essay, through discussing the conceptual framework of Said (1978), Kumar (2012) and Masco (2014) in investigating how fear is constructed, harnessed and used to serve the American imperial interests, will argue that the role of religion is immensely significant in the construction of terrorism/death industry, and why it is vital to include it in analyzing the war on terror.
To publicly talk about the connection between an ideology, in this case Islam, and the believer’s violence and bigotry has been stigmatized by notions of racism and intolerance towards multiculturalism. Many leftist academicians, such as Kumar (2012), are involved in a growing industry of producing an apologetic and uncritical literature that seems to shield Muslims from facing the sorts of realities that their faith creates, thus Islamic extremism is never what it seems. By making the discussion lopsided and focused predominantly on the securitization industry as in Masco (2014), the jihadists cannot
Foreign and domestic policies are not linear, rather the policies are connected in a circle, with each policy reinforcing the values of another. Domestic American terrorism in the prison and detention systems and governmental reforms are influenced by the mobilization and ethnocentrism abroad. The militarization internationally is justified by the domestic handling of the same cultural issues within the United State borders. The United States has strangely used a near Catch-22 to handle dilemmas. The United States has allowed perspective to become reality, whether with oneself or regarding issues abroad, specifically in the Middle East. Terrorism is the use or threat of fear for political or economical gain. An internal characteristic of terrorism is how dependent it is of perspective, one man’s terrorist is another man’s freedom fighter. To understand “terrorism,” a focus must be applied to the history, what drove an organization to commit such acts. Respectively, the Middle East has been a hotbed for the key word “terrorism,” especially because of 9/11. Subsequently, Muslims have been stigmatized by the United States as terrorists. The consequences spawned because of 9/11 require a look to the past to understand the present.
Religious terrorism is regularly portrayed as demonstrations of unreasonable, silly and indiscriminate violence, along these lines offering few, if any what really spur religious terrorism measures. This presumption about religious terrorism comes from different nations, groups and individual’s. Unbalanced regard for prophetically catastrophic terrorism, and an absence of qualification between religious terrorism and its mainstream partner. This article, in this manner, expects to do four things: characterize and separate religiously inspired terrorism, confidence, and activism along the lines of faith and violence. Furthermore, prescribe a scope of religion, confidence, and terrorism systems in view of these perceptions.
This paper will discuss religious terrorism in particular. Religious terrorism can be defined as “the terrorism [is] carried out based on motivations and goals that have a predominantly religious character or influences.” (“Religious Terrorism”) An example of this will be the 9/11 attacks. It was “a series of four coordinated terrorist attack launched by the Islamic terrorist group al-Qaeda upon the United States in New York City and the Washington, D.C. metropolitan area.”(“September 11 attacks”) This attack had led to a serious causality, “almost 3000 people dies in the attacks.” (“September 11 attacks”) Osama Bin Laden, the leader of al-Qaeda, declared a “holy war against the United States” (“September 11 attacks”) In his “letter to America”, he stated the motives as follows: In opposition to western support for attacking Muslims in Somalia; supporting the Indian oppression against Muslims in Kashmir; the Jewish aggression against Muslims in Lebanon; the presence of U.S. troops in Saudi Arabia; U.S support of Israel and the sanction against Iraq. (“September 11 attacks”) The disastrous attack leads to a serious attention of re-constructing the old version of counter terrorism strategy, which had failed to protect the citizens against terrorism. However, ‘terrorism is far to complex for one solution to be effective in dealing with all the possible threats.” (Lygutas 146) Therefore, some of the measures have difficulties in balancing the rights of
Within a society that is places a great deal of importance on the pursuit for truth, there must be discourse on the controversial Maclean’s articles regarding the prominence of Islam in the West – rather than leaving it as a one-sided argument. It is very easy for those opposing Islam, or for argument sake, anything that contrasts the Western majority’s views or background, to disguise their hate speech under the guise of free speech, and one can see that is the case for Mark Steyn’s arguments. Not only is Mr. Steyn using selective quotations and certain ‘facts’ as a means of defending his position on the suggested Islamic takeover of the West, but he is also contributing to rhetoric that can be taken by readers that already have a biased and negative outlook on Islam as a vehicle to further their distaste in the religious practice. Painting a religion of over a billion followers with the same brush is not only extremely detrimental to society, but to only showcase Mark Steyn’s opinions as well as the many articles that posit an unfavourable view of Islam which were highlighted in Maclean’s is harmful for a society such as Canada and in no way contributes to achieving truth. In order to grow and develop as a democratic society, the values of the majority should not overpower those of the minority and the government should have intervened on the basis that the rhetoric could be interpreted in a manner that can lead to the hate of a group by those who already hold a negative
September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”
Millions of people globally supported the ‘war on terror’ at one time, largely because the discourse around it was successful in divisively framing the identities involved and attributing a ‘truthful’ nature to that framing. Governments, with the Bush administration seemingly as the lead, created ‘the other’ to be ‘the terrorist’, and those ‘terrorists’ were probably Muslim or Arab. The fear was then created by the comparison of this ‘other’ to the self; or ‘them vs. us’.
thousands of floors of office space or four large aircrafts, but rather was the creation
Culture of Fear, by Frank Furedi, is a book that looks at how widespread fear impacts Western cultures like the United States and Great Britain. Frank Furedi believed that society tends to panic too much, as we actually enjoy "an unprecedented level of safety." I admit that Frank Furedi's novel is based upon a novel concept, and an interesting one at that. However, Frank Furedi comes off to me as little more than a fear monger and an intellectual elitist. His book, to me, seems redundant more often than not. But sometimes part of college is learning about points of view that you may not agree with, so I tried to maintain that perspective when I read the book.
Fear is something every single human being has at some point in their life. When you are in dangerous, threatening, or scary situations, fear is what your body will feel. It is the ability to identify danger and make a choice to either confront that fear or flee from the situation like for example, if you were to break a vase, you would hide from your parents. That choice is completely up to the victim, and depends on the person. Although fear is handled differently by every person, it is a common emotion that everyone feels. Some seek out to overcome their fears, and seek the feeling of adrenaline they get from overcoming. Others flee the situation and don't think twice about trying to overcome their fear. In worst case scenarios people freeze
Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat
One can scarcely turn on the television, or the radio, or open up a web browser without the mention of Islamic terrorism or unrest around the world. Though the United States and the rest of the world may not be engaged in a protracted religious war, for radical Muslim fundamentalist they are. Bernard Lewis brings to light possible reasons for the issues facing the world dealing with Islamic terrorism. The Crisis of Islam: Holy War and Unholy Terror explains these issues in historical context as well as how some of the actions professed in the name of Islam and claim to
Could you imagine a world that is run by Nazis who have genetically engineered, powerful anomalies by their side? A fictional novel: The Only thing to Fear, written By Caroline Tung Richmond details what led to Nazi world domination and how a sixteen year old girl named Zara St. James will help the American rebels regain the United States of America. Zara has the support of a Nazi traitor and the entire rebel army so she can reach their collective goal of freedom. The Only thing to Fear published by Scholastic Press in 2014 is a novel full of intense action scenes that leaves the reader wanting more.
To illustrate, ISIS (Islamic State of Iraq and Syria) organizes suicide bomb attacks in many countries and they claim that they justify this attacks with Islam and different interpreting of Quran. These attacks pose a threat for the innocent people all around the world and cause a massive fear from Muslims among non-Muslim people. What’s more, due to ISIS’s belief that it represents the Islam, people generalize all Muslims as terrorists. In this point, in his article ‘Islamophobia plays right into the hands of Isis’ Jones (2015) express that it is certainly enough to say that the vast majority of Muslims do not except their interpretation of Islam and he emphasizes that there is a highly big distance between Muslim world population and the ISIS. Besides, as it is known ISIS also attacks several Muslim countries and causes to death many Muslims. In spite of this fact, it might be suggested that one of the most important reason for the Islamophobia in the world is existence of terrorist groups and their brutal
Religion can unquestionably establish bonds amongst communities and societies. The encouraging role of faith has tended to be overlooked due to other world affairs. Emile Durkheim summarised religion as body of practices and beliefs that act as a basis of identification. Therefore theoretical understandings can demonstrate that terrorism is not a problem with religion. Durkheim went further by declaring that religion maintains social order and allows for social cohesion (Boundless, 2015). According to Emile Durkheim all societies have religion which offers meaning to life as well as enforcing religious morals and norms respectably. Similarly German sociologist Max Weber concluded that religion brings meaning to life through specific codes of conducts. Guidelines are set in order to follow the desired behaviour. This becomes a central element as Weber believes that humans have always been challenged by crisis which is logically acceptable (Priya, 2014). As opposed to religion being a problem, scholars have forwarded the idea that faith controls order and impacts how one is to live in the expectation of a successful afterlife. Religion also makes us put up with inequalities because of the concept of afterlife. This questions if terrorism is a problem with a religion. A database was gathered showing terrorist attacks on American soil from 1980 to 2005. In response to the media effect, data presented considerably different findings. A figure of 13% was the amount in which
Terrorism is used around the world to create fear and influence the public on political views (Siegel, 489). There are four views of terrorism including the psychological view, socialization view, ideological view, and the alienation view. A religious terrorist would most likely fit under the ideological view. In this view the terrorist feels the need to change a wrong opinion and believes that, because they are sacrificing themselves for something they believe so strongly in, it justifies the damage and harm done to innocent people (Siegel, 490). They use terror to create fear in anyone who opposes them and attract followers to their religion. In short, terrorism is widely used for political