How The Disjointed In Joseph Conrad's Heart Of Darkness

"The horror, the horror!" Kurtz exclaims prior to his last breath of life on earth. In those final moments, Kurtz was able to say something so true about the whole mess of human life. A life dominated by the fittest, perceived differently through each human eye, and full of judgement lacking understanding of all sides. The various ways the world is viewed causes many problems amongst its people. Whether they are about racism, wealth, or even common sense, conflicts are still subject to arouse. Why? The answer to this is not yet clear because of its complexity and endless variables. Yet what is clear is that it ties into two other aspects-prejudice and social

Another issue that has been raised continuously throughout time has been how women are depicted in novels. Conrad in particular, reflects his original context by objectifying the women he creates in his novel ‘Heart of Darkness’. The roles of women here are hardly acknowledged and are portrayed as naïve; senseless beings having to be protected, Marlow commenting that in essence, men ‘…must help them…stay in that beautiful world of their own…’ This is characterized in Kurtz’ Intended who is pictured as an ideal woman, ‘…smooth and white…illumined by the…light of belief and love…’ The soft gentle imagery, in particular the use of ‘white’ shapes this woman as pure, submissive and weak, but also isolated in her naivety of the real world. If not white, then the other kind of woman Conrad gives a role to is the savage African mistress. ‘…Savage and superb, wild-eyed and magnificent…ominous and stately…’ With such large and grand descriptions, Conrad portrays the native woman as defiantly capable however fearful. ‘Wild-eyed…ominous and stately…’ illustrate Conrad’s view that the black woman is untamed and uncivilized, akin to an animal and therefore not considered as graceful or a desired woman. These opposing ideas of woman in Conrad’s text inform the audience of today, the strict and patriarchal ideals of Conrad’s context that were imposed on women.

    Literature is never interpreted in exactly the same way by two different readers. A prime example of a work of literature that is very ambiguous is Joseph Conrad's, "Heart of Darkness". The Ambiguities that exist in this book are Marlow's relationship to colonialism, Marlow's changing feelings toward Kurtz, and Marlow's lie to the Intended at the end of the story.

As the Heart of Darkness snakes its way into the savage shadows of the African continent, Joseph Conrad exposes a psycho-geography of the collective unconscious in the entangling metaphoric realities of the serpentine Congo. Conrad’s novella descends into the unknowable darkness at the heart of Africa, taking its narrator, Marlow, on an underworld journey of individuation, a modern odyssey toward the center of the Self and the center of the Earth. Ego dissolves into soul as, in the interior, Marlow encounters his double in the powerful image of ivory-obsessed Kurtz, the dark shadow of European imperialism. The dark meditation is graced by personifications of anima in Kurtz’ black goddess, the savagely magnificent consort of the underworld,

There is an abundance of literature in which characters become caught between colliding cultures. Often, these characters experience a period of growth from their exposure to a culture that’s dissimilar to their own. Such is the case with Marlow, Joseph Conrad’s infamous protagonist from ‘Heart of Darkness’. Marlow sets off to Africa on an ivory conquest and promptly found himself sailing into the heart of the Congo River. Along the way he is faced with disgruntled natives, cannibals, and the ominous and foreboding landscape. Marlow’s response to these tribulations is an introspective one, in which he calls into question his identity. This transcending of his former self renders the work as a whole a

Joseph Conrad 's Heart of Darkness is both a dramatic tale of an arduous trek into the Belgian Congo at the turn of the twentieth century and a symbolic journey into the deepest recesses of human nature. On a literal level, through Marlow 's narration, Conrad provides a searing indictment of European colonial exploitation inflicted upon African natives. By employing several allegoric symbols this account depicts the futility of the European presence in Africa.

     Heart of Darkness by Joseph Conrad is a novel about a man named Marlow and his journey into the depths of the African Congo. Marlow is in search of a man named Kurtz, an ivory trader. Though Marlow?s physical journey seems rather simple, it takes him further into his own heart and soul than into the Congo. The setting, symbols and characters each contain light and dark images, these images shape the central theme of the novel.

Inherent inside every human soul is a savage evil side that remains repressed by society. Often this evil side breaks out during times of isolation from our culture, and whenever one culture confronts another. History is loaded with examples of atrocities that have occurred when one culture comes into contact with another. Whenever fundamentally different cultures meet, there is often a fear of contamination and loss of self that leads us to discover more about our true selves, often causing perceived madness by those who have yet to discover their own self.  Joseph Conrad’s book, The Heart of Darkness is a story about Man’s journey into his self, the discoveries to be made there and about

In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective of the main character, Marlow. Throughout the novel, Marlow describes how the Europeans continuously bestow poor treatment to the native people by enslaving them in their own territory. Analyzing the story with the New Criticism lens, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella.

In Joseph Conrad's Heart of Darkness, the attempt to define the cultural line leads to the corruption, greed, and evil of the white man.  Even when

Conrad’s usage of imagery in the - Heart of Darkness - Aristotle, a famous Greek philosopher, said that the aim of art is to represent not the outward appearance of things, but their inward significance. If that is the case, then Joseph Conrad is a true artist regarding the pictures he paints with his words. Conrad's most effective literary tool for plot development and expressing the theme is his use of imagery. Karl, a noted critic, explains this technique that Conrad uses. “The scenes and images (that Conrad depicts) are a variety which permits extension and almost a limitless number of references are possible”(168).

For the most part people who read Heart of Darkness by Joseph Conrad may feel that the novella is strictly a story of exploration and racial discrimination. But to Johanna Smith who wrote “’Too Beautiful Altogether’: Ideologies of Gender and Empire in Heart of Darkness” it is much more than that. Johanna Smith along with Wallace Watson and Rita A. Bergenholtz agree that throughout Heart of Darkness there are tones of gender prejudice, but the way that these three different authors perceive and interpret those gender tones are to a certain extent different.

Evil: Morally bad or wrong; wicked. Causing ruin, injury, or pain; harmful. Characterized by or indicating future misfortune; ominous. Bad or blameworthy by report; infamous. Characterized by anger or spite; malicious. The definition of evil, a term used very cautiously in modern society, is very diverse among different people. In Joseph Conrad’s Heart of Darkness, the term evil is articulated through several ways mainly four characters: the cruelty within the people of the Belgian Congo, main mystery of Kurtz, the setting upon which the characters reside, and the atmosphere in which the Belgian Congo produces from the elements prior stated. The smarter Europeans used their intelligence and arms strength to cruelly overcome the weaker

Power is the possession of control over others and can be found in both people and objects. In Joseph Conrad’s Heart of Darkness the main character and narrator Marlow identifies a force within ivory that conveys a sense power within the enigmatic Mr. Kurtz. The African ivory trade was flourishing in the early 1900’s. Obtaining the precious object transformed some into greedy connoisseurs with endless intentions to get their hands on all of the continents ivory. Conrad shows that the power that is emitted from the ivory falls into the hands of Kurtz causing him to slowly go mad over the impossibility of collecting it all for himself.

As Joseph Conrad begins part two of Heart of Darkness, Conrad continues Marlow’s tale of his journey into the Heart of Darkness. At this point in the tale, Marlow has traveled further into the Heart of Darkness, and has reflected on the new territory he encounters. While traveling deeper into the area, Marlow comments, “the earth seemed unearthly” (Conrad 139). The notion of “unearthly” in this context, references the earth Marlow is accustomed to, where the land has been conquered and inhabited. The way Marlow has been categorizing the Heart of Darkness provides the reader an image of a foreign planet filled with uninhabited nature. The imagery Conrad uses throughout Marlow’s story allows the reader to further understand the narrator’s tale of exploration in unknown