The Outsider-Outsider Divisiveness: A Case Study

No matter where one goes on this dismal chunk of rock, one will probably encounter an outsider. In high school lunchrooms there is always at least one poor, sad teenager who has the unlucky seat next to the trash can. In parks and school playgrounds there is always that one melancholy kid that provides a stark contrast from the joyful shouts and screams coming from the other playing children. The experience of being an outsider is an inescapable universal condition that can be caused through social class, appearance, or other factors.

A misperception of the global community is that countries are comprised of a single culture. In this compartmentalized worldview, a country has the same food, ideas, and traditions as if our national borders are the only aspect to define us. However, Mexico is far from a homogenized culture or identity; there is a myriad of differences within present day Mexico and the Mexican-American Community. In Chicago, the Westside neighborhood of Pilsen showcases the rich diversity of Mexican culture. Pilsen has changed hands as many immigrants thrived in its streets throughout the century and is now predominantly Latino/Mexican. The small neighborhood’s vibrant culture is encapsulated in the brilliantly colored painted murals featured on many building,

Throughout our history as a nation, we have earned a reputation of undermining the relationships we have had with minorities and of largely neglecting their needs. Our almost hostile nature towards minorities in the United States can largely be seen in the treatment of Mexicans and Mexican American citizens in the times surrounding World War Two. Such hostilities are reflected in our treatment of Mexican Americans in the late 19th after the Civil War and early 20th centuries, the Sleepy Lagoon murder responses, and the Zoot Suit riots. My primary source reveals a feeling of inferiority in the United States by the Mexican American youth due discrimination that they faced, which can be better understood by analyzing the cultural contexts.

The latest survey by the US census portrayed the big change that is happening after the influx of Latinos in the country. There is a Latino identity that’s neither white nor black she mentioned, and it is a positive identity. It appeared that 48% of latinos claimed to be white. Classifying themselves as whites connotes that they have already assimilated to the American Culture The survey wrapped up that there is a considerable demographic shift identifying Latinos to be increasingly aligned with the color that that defines America. On the other hand, 42% of Latinos marked other race, and 2% claimed to be black. Even in the census, to be white signifies the dominance and the notion that it is better than non-white. People who look similarly share the qualities that are perceived to be alike. They usually enjoy similar success and suffer similar sorrows. This method of collection racial data augmented debates however it revealed many things. It is undeniable that the cultural and social construction of Latino in the US is growing exponentially and the race and ethnicity that used to define and unite them has now become the margin that split them

When Americans think of racism, they usually think of slavery, and that racism is no longer a problem in America. However, this is not the case. Racism is still obvious in America. Racism can be linked directly to stereotypical mindsets of certain groups of people.  Today’s racism is not restricted to whites and blacks, and it has come to define many different groups and races. Pigmentation as well as physical characteristics and features still are influential for classifying people. It is easy to overlook the racism that hides below the surface and is part of American life. Today, an estimate 54 million Latinos live in the U.S. and around 43 million people speak Spanish. Although Latinos are the country’s largest minority, anti-Latino prejudice is still common. Very few Americans recognize, acknowledge, and respect the contributions of one of America’s greatest ethnic groups – Hispanics. Americans are often confused as to who Hispanics really are and what they represent in America. Although the United States is known for having a melting pot of diverse cultures, recent studies have shown the rise of discrimination against Latinos and Hispanics immigrants. A person’s legal status should not be an excuse for mistreatment.

Racism is a constitutive feature of capitalism. Along with other modes of domination, racism constructs and enshrines those social hierarchies that legitimize expropriation, naturalize exploitation, and produce the differential value capital instrumentalizes in the interest of profit (Rodney 1981; Robinson 2000; Melamed 2015; Pulido 2016). Historically in the U.S., race has been produced in and through space. Housing, lending, zoning and environmental policies, as well as foundational and ongoing confiscatory processes at the heart of racial capitalism have linked race, place, and power in pernicious, “death-dealing” ways (Gilmore 2002:16; Lipsitz 2007; Fraser 2016). From the frontier to the plantation, the border to the reservation, the constitutive geographies of U.S. nationhood have inextricably bound race and space. Scholars of racial capitalism embed uneven development within this active and ongoing co-production of race and space. They emphasize that social difference is foundational, not incidental, to the production of the uneven spatial forms that underwrite racial capitalism. Race has been produced with and through space via urban renewal, restrictive covenants, systemic abandonment and the ‘racialization of state policy’ (Gotham 2000:14) by which the benefits of housing, lending and other urban policies have been afforded to some and denied to others (see Coates 2014; Shabazz 2015 for Chicago). Thus, vacant land and buildings on Chicago’ s South Side are not

Latino Crossings: Mexicans, Puerto Ricans, and the Politics of Race and Citizenship is a book based on ethnographic research that details the racism and hostility that Mexicans and Puerto Ricans have found in relation to other ethnic groups. The book examines the perceptions and constructions of differences both culturally and biologically between Mexicans and Puerto Ricans, as groups, and how it operates within a larger social framework of racialized inequalities of power and opportunity in the space of Chicago. The objective of the book is to not only highlight the boundaries that divide these two groups and how they have been constructed over time but to see if they could possibly find common ground in order for both communities to overcome these disparities that help separate them and in turn help them forge a common identity and find a political space beneficial for both.

Response paper: “Fear of the other is fear of myself.” As I read “Reasonable Suspicion of being Mojado: the Legal Degradation of Latinos in Immigration Enforcement” by Javier Perez, I could not help but to feel a gut wrenching feeling in the pit of my stomach. I know all too well “that” feeling, that feeling you get when you know that you are being judged by your appearance. I am a product of “El Segundo Barrio” a predominately Mexican neighborhood on the south side of El Paso. Having been raised in a neighborhood where everyone looks the same, I did not experience anything remotely similar until I graduated from high school and left the confines of the Sun City.

When driving through any state in America, it is hard not to notice the segregation that often establishes itself throughout the neighborhoods; there exists a clear distinction what streets are predominantly populated by White, Black, Hispanic, Arab, or other racial groups. According to recent analysis of the U.S. Census Data, “Chicago is the most diverse city, as well as the most segregated” (chicago.cbslocal.com). This raises the question of whether or not Chicago has also joined the bandwagon of so many cities across the United States where it has become an accepted social circumstance that every ethnic, racial, political, or religious group in a community must stand alone to overcome their own struggles and “fight their own battles”. Chicago is a city that defies the pattern of separation in activism. Chicago has become the symbol not

In his powerful address to Del Sol High School in Las Vegas, Nevada, then-President Barack Obama delivered a profound statement to his largely Latino audience, encouraging them that “What makes someone American isn’t just blood or birth but allegiance to our founding principles and faith in the idea that anyone-from anywhere-can write the next chapter of our story” (“Remarks”). This thought provokes listeners to reflect upon the definition of an “American”, encouraging them to expand beyond the confinements of citizenship. In an era marked by tumultuous racial relations and global ethnic conflicts, it is imperative that Americans recognize and revere the positive economic, political, and social contributions that Latinos have made to the

For many decades now African-Americans and Latinos have had a major role in American politics. For the most part on a national level in terms of U.S. politics it can be said that African-Americans and Latinos have been able to cooperate with one another, and have essentially had very little if any conflict with each other at all. This sense of cooperation with African-Americans and Latinos at the national level of U.S. politics can be said to be due to how African-Americans and Latinos have similar interests in terms of national U.S. policies and programs, the same it seems though cannot be said to occur at the local level in terms of there being the same type of cooperation between African-Americans and Latinos at the local level of U.S.

However, Wacquant brings the term “inner city” to light, breaking down its meaning: “black and poor.” Living in Chicago gives one an exemplary example of the term “inner city” meaning “poor, black ghettos.” The references to “inner city” schools being synonymous with “poor quality” and “mostly African American” are damaging to urban terminology and creating a predetermined perspective of those who call the “inner city” home. The “hypersegregation” of the city of Chicago is a topic within itself, but the institution of segregation is, without question, existent here. In addition, “inner city” is becoming a label which implies unavoidable incarceration.

Spanish was my first language growing up but when I began to speak English my Spanish accent transpired. I was placed in bilingual classes to assist me in pronouncing English words. Recalling on those memories had me wonder if they were my first experience feeling different. It wasn’t until I got to middle school and high school that I became aware of race separation because students grouped culturally and linguistically. I was not well informed of the purpose of the L.A. riots until I saw the police brutality video. It became evident after 9/11 and the Arizona SB 1070 act that race and racial profiling became a great issue. Throughout this paper my hope is to understand ideas surrounding race and gender issues on the basis

Race relations are an ever prominent issue in American society. Controversies focusing around race are a commonly seen smeared across the front page of the newspaper or headlining on the evening news. The opposition is usually between a minority group and "The Man," a colloquialism used by many Blacks to refer to the overwhelming power stemming from white racist tendencies. This racial tension can sometimes can cause the oppressed to band together against the oppressor. Many times, the most prevalent link is between the African American community and the Latino community. Here we find two groups of people with very similar lifestyles who find camaraderie between themselves when dealing

The ability for an outsider to accurately discern about the underlying cultural values of an organization by analyzing symbols, ceremonies, dress, or other observables aspects is more difficult than for an insider with several years of work experience (Lukasova, 2004). The difference in understanding the underlying cultural value between an outsider and an insider will vary from organization to organization and how often an employee interacts with an outsider.