The Papacy 's Reign Over The Masses

Feudalism, during medieval society, was parallel to the existence of the Catholic Church and its influence over the population. Religion permeated all elements of society and the way in which they related to each other. The Church wasn’t only a spiritual power, but a political and economic one and the struggles between the political and religious leaders will be key factors in the development of the medieval world. The church will also be the primary keeper of knowledge in the Middle Ages, and they will accomplish most cultural advancements.

As the tenth century rolled about, the power of the Roman Catholic Church grew steadily stronger, the church had an argument with the normal Kingdom over who should rule supreme out of the Pope or the King, the church believed that the Pope who is the voice of God on Earth should be the ruler of the world while the peasants thought that the King should, the power struggle eventually ended with the Church coming out as the dominant force in the West. The Church passed a law that stated that everyone (mostly peasants) is forced to pay 10% of their income to the Church. The church had the ability to stop any laws that they did not like or make some new laws that benefited them, they were a very powerful group that could manipulate the peasants and knights in any way they liked, in Church there were photos of people being tortured in hell, this intensified the peoples longing for heaven and therefore extended the power and influence of the church. All Christians were expected to attend the mass and, by the 13th century, were expected to take the Eucharist at least once a year.

The Catholic Church was by far the largest owner of land during the Middle Ages. While bishops and abbots occupied much the same place as counts and dukes in the feudal hierarchy, there was one important difference between the religious and secular lords. Dukes and counts might shift their loyalty from one overlord to another, depending on the circumstances and the balance of power involved, but the bishops and abbots always had (in principle at least) a primary loyalty to the church in Rome. This was also an age during which the religious teaching of the church had a very strong and pervasive influence throughout Western Europe. These factors combined to make the church the closest thing to a strong central government throughout this period.

Traditions are powerful. Take for example the Catholic understanding of Saint Peter as the first pope. This tradition is established in the scriptural passage from Matthew 16:18, which states, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it” (ESV). Additionally, the tradition is further substantiated by his physical presence, as most scholars agree “that Peter did visit Rome, and that there is at least a very high probability that he died there.” In fact, Peter is considered the founder and bishop of the church in Rome because his authority was recognized among the early churches. The Catholic Church believes Peter’s authority was handed down to his successors. Consequently, Roman Catholics worldwide today are subject to Pope Francis’s authority. The Catholic Church’s stance on papal authority is debatable, however this does not negate his power

The church in the Medieval era, however, was incredibly powerful and mostly unopposed. Salvation, to the religious, was and remains the most important aspect of faith. Religion without a fate after death is almost entirely hopeless and borders on nihilistic. The Catholic church used this incessant fear to fuel their political vendettas. This is made evident by the attempted squelching of the Reformation sparked by Martin Luther as well as the expulsion of the Moriscos, Jews, and Protestants from Spain. The church had successfully convinced an entire continent that the only true way to attain eternal life was through the doctrine of the church. This gave the Pope authority, power, and uncontested control over the Christian people, for a

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

After the fall of the Roman Empire, there was no main dominating force in Europe to enforce laws and protection for the people. The Middle Ages had begun and without the Romans, life became centered around survival. The destabilization caused rates of illiteracy, disease, and deaths to rise dramatically and to remedy the average peasants worry, the feudalism system flourished and required work in exchange for the safety of manors. Yet while there was not a overlooking empire to look towards for authority, the Catholic Church served its role to bring all classes together (Document 6). The Middle Ages will be ultimately known as an age of faith because of the prevalence of violence, power of religion, and the Catholic Church’s preservation of knowledge.

The papacy assumed so much power in the 1200 because it had gained loyalty from a great amount of people for practical purposes.With a lot of people showing loyalty and trust towards the Papacy, it was able to expands its power over Europe. Since the papacy was the most influential and advanced government during its time it had “legislative power, law courts, bureaucracy, formal procedures, written records and considerable incomes from fees,

Pope Innocent III began a sequence of changes that influenced the face of secular and ecclesiastical Europe through careful use of law and political manipulation. It has been remarked that the papacy acquired and retained the most power under the leadership of Pope Innocent III during the late 12th and early 13th centuries. I plan to examine sources primarily pertaining to the Fourth Lateran Council in 1215 and secondly to a collection of Innocent III’s papal letters. In my analysis, I hope to draw a correlation between Innocent III's actions and these actions influence on medieval society and why this period is considered to be the height of papal power since its inception.

In the medieval Europe, the functioning of the societies across the different European regions revolved around the Christianity religion. During that period, Christianity was the main religion with the largest number of followers. The Catholic Church which oversaw the practising of the religion was a powerful international church. The Catholic Church was given importance both by the emperors and the people considering the superstitious attitude during that period. As such, the church used to give various teachings which used to be actively followed by the people. As the people had blind faith on the church, the emperors also used to give immense regard to the church and its priests. Not more than the Catholic church was not even less the power

In the void left by the collapse of the Roman Empire, the bishop of Rome grew even more in both power and prestige beginning in the sixth century and continuing to the reformation in the ninth century. It is the aim of this paper to explain how and why the papacy in Rome became the center of power of the medieval world, the factors contributing to this dominance over Western Europe, and the positive and negative ramifications of the position becoming so powerful. Through this paper you will discover how papacy was able to fill the vacuum of power left by the fall of an empire.

The purpose of the section The Medieval Mind is to summarize the time period prior to the Renaissance, while still explaining how the papacy rose to power. It provided information on Christianity’s followers, fundamentals, and flaws.

This law, rooted in religious teachings, regulated many facets of daily life, including morals and marriages. During the later Middle Ages, the law of Europe was governed by the Church. An entire jurisdiction was exercised by the church which protected the widows, orphans and helpless and also dealt with offenses. Popes of the Middle Ages eventually had a power over all rulers, even kings and emperors. The pope was the leader of a bureaucratic structure of churchgoing men in charge of church-related business. Based in Rome, the pope was the medieval Church's leader. Church leaders such as bishops and archbishops sat on the king's council and played leading roles in government. Bishops, who were often wealthy and came from noble families, ruled over groups of parishes. The Roman Catholic Church was the supreme power during the Middle Ages. It was the stabilizing force in everyday life which kept the community framework together. The laws and rules of the land, public policies and governance of the people were all affected by religion during the Middle Ages. Any attempt at threatening Christianity by other religions was met with force and all measures were taken to spread the religion in other parts of the

People faced the rise and the fall of the Catholic Church during the medieval time. The Popes used to hold the final authority for the church and over the state. Pope Gregory VII asserted the Pope had granted the divine power from God because Saint Peter was the first of getting this

During the period in Europe commonly known as The Middle Ages, economic reforms took place, as well as social, political, and religious changes. One common theme throughout The Middle Ages was the relationship between the Church and the State. The Catholic church during this era held a prominent role in society, and it had an abundant amount of power and authority. The Catholic Church exercised its authority in many different stages, and the people responded to the way that the Church exercised her power. Bernard Guenee in The Lives of Four French Prelates In the Late Middle Ages reflects on this controversy between church and state power throughout the Middle Ages by focusing on the lives of four distinguished French church authorities: Bernard Gui (1261-1331), Gilles Le Muisit (1272-1353), Pierre D 'Ailly (1351-1420), and Thomas Basin (1412-1490), all of whom rose from modest circumstances to the dignity of office. Guenee argues that the ambition these men displayed may be considered honorable to some, but he sees their advancement in the Church and their participation in the state as counteractive. He fails to distinguish between the good and immoral sides of ambition as a virtue and claims the cause of the separation between the church and the state comes down to an inevitable fight for the acquisition of higher power. His position only deals with the practicalities of the situation, and is