The Parthenon Sculptures, The Rightful Possessions Of Greece

Therefore, the Greece government demands for their Elgin Marbles or the Parthenon Sculptures to be send back to their rightful home, Greece. In the modern days the argument has arisen about weather or not they should return the Elgin Marbles to Greece? In my opinion, I think that it should remain

The Greeks finished building an exquisite temple to their beloved goddess, Athena in the year 432 BCE. (Sayre 60). The name of this enriched, unique temple was the Parthenon. The Parthenon took the Greeks approximately fifteen years to complete and as Pericles stated, it was built to give gratitude to their goddess Athena for the salvation of their city, Athens and all of Greece in the Persian Wars (Sayre 60). It was also a symbol of their power and superiority among other cultures. It was something the Greeks took great pride in and recognized it to a great extent. The Parthenon was built on the highest point of the city of Athens to look over the precious Greek city. On the exterior walls of the Parthenon there was beautiful artwork that

“This worship took the form of building elaborate temples and sanctuaries, holding festivals, making animal sacrifices, and offering them the fruits of the harvest” (Pearson, A. 2014). Athens’ patron goddess was Athena who is the goddess of wisdom, warfare, practical reason and handicraft. As temples were often “built to celebrate a city’s success or to thank a patron God for help during times of war,” (Pearson, A. 2014) it is often believed that the Parthenon’s sole purpose was to be a temple dedicated to Athena; however, it also symbolized the “wealth and exuberance of Athenian power” (Ancientgreece.com, 2012). This secondary source written by Pollard J.R.T. and Adkins A.W.H. supports this concept stating that “The Parthenon and other Athenian temples of the late 5th century proclaim the taste and power of the Athenians rather than their awe of the gods” (Pollard J.R.T. and Adkins A.W.H. 2016). Another religious aspect of the Parthenon is the Parthenon frieze (appendix 1) which runs around the outside of the cella wall. The Parthenon frieze depicts the Panathenaic Procession which is a Greek religious festival where “the sacrifice of several animals were offered... contests were held, and portions of epic poems were recited” (Encyclopedia Britannica, 2016). Unfortunately, many of the sculptures on the Parthenon frieze are in poor condition so historians cannot be certain as to what the Parthenon frieze illustrates as it is possible that it could represent a mythical

Many people consider the Parthenon to be an extraordinary building. Why is this building so celebrated and influential? The purpose of this paper is to discuss some of the building’s history, examine the intricate architectural choices, and explore the extent to which selected Classically-inspired architectural works have taken influence from the Parthenon.

The Parthenon was built in Greece in 447 B.C, and was a strong symbol of Athenian wealth in Ancient Greece. Located in Athens, the Parthenon was dedicated to Athena, an important patron to the city. The Parthenon holds the city of Athens treasury office (Doc 6). The Parthenon's purpose

The Athenian Greeks at the height of their power built a temple called the Parthenon which was a monument to their core values of perfectionism, humanism, and rationalism. It is important to understand that the human eye has imperfections which deceive the mind, so one can understand the unique steps that were taken to achieve the illusion of perfection to the human eye. The Greeks loved perfection, and as seen in the Parthenon, the Greek architects purposely made the Parthenon imperfect to account for the imperfections in the human eye. This was done so that when one views the Parthenon with the naked eye, it appears to be perfectly symmetrical, straight, and proportional. The entire Parthenon does not have a single right angle. An example of the Greeks compensating for the imperfections of the human eye is seen in the base of the Parthenon, which from a picture or in real life looks perfectly straight, but in reality it is actually curved slightly upward. It is curved because the Greeks knew that if you have a perfectly flat base for a building, it appears curved to the human eye. To account for that, the Greeks made it so that the base was already curved. The Greeks also curved the columns of the Parthenon inward, because if the columns were straight, it would appear to be curving outward. Again, the Greeks knew about how the human eye deceives the mind, and decided that they must trick the eye to please the mind. This was all done because the Greeks strived for

“Who Owns the Elgin Marbles?” this question continues to linger in some minds today, and just so happens to be reviewed in the respectfully titled article written by John Henry Merryman in 1986. In this article, Merryman, in the most unbiased way possible, assesses both Britain’s and Greece’s side of the argument pertaining to the ownership of the Elgin Marbles and whether they should be returned to Greece after being removed from the Parthenon by Lord Elgin in the early 19th century. Within the article, the main points discussed regard the morality and legality of the removal of the marbles. Merryman goes on to discuss three more main concerns dealing with the marbles and where they belong:

“The Parthenon was commissioned by Pericles sometime after Greek victories over the Persians between 490 and 480 BC” (Glancey 26, 27). During the Persian Greek wars, Athens believed that Athena watched over them and that she helped them throughout the war. The Parthenon represents the wealth, power, society, and culture of Athens. The building of the Parthenon cost the Athenians four hundred and sixty nine talents, which symbolized Athens as wealthy.

The controversy began almost one hundred years ago. Between 1801 and 1812, Thomas Bruce, 7th Earl of Elgin and British Ambassador to the Ottoman Empire, removed several sculptures from the Parthenon in Athens and shipped them to England, where he sold them to the British Museum in 1816. 167 years later, Melina Mercouri, Greek Minister of Culture, requested that the “Elgin” Marbles be returned. This request sparked one of the greatest debates the art world has ever known. For the past two decades, people have argued over who has the rights to these Marbles. The Greek position is certainly understandable from a cultural and emotional point of view. However, from the standpoint of

The Parthenon is known for being one of the greatest achievements of the Athenians. The massive building is a work of perfection and beauty. The Parthenon, which took ten years to build was placed on the highest point of the Acropolis that overlooks the Athenian City. Constructed entirely of marble and embellished with sculptures, the Parthenon is one of the finest examples of the Classical style. It has columns that are specific to the Classical style.

Democracy was a revolutionary idea that moved the shaping of the law into the hands of many rather than a select few, or, in some cases, one tyrant or monarch. Politeia, which refers to both the literal city-states of Ancient Greece and the metaphorical and philosophical idea of citizens’ rights as expressed by Plato and other philosophers of the time, takes that idea of “power to the people” to a higher, more sacred level. Political participation was woven into the daily life of an Athenian citizen: emphasis was placed on the common good rather than the individual in a “radical egalitarianism, not in circumstances, but in responsibility”-- responsibility for the people (at least the people who were eligible) to shape the law around maintaining Athens’ values of valor, intellectualism, and patriotism. Civic engagement was an important expression of one’s identity and devotion to Greek society, and this paper will explore how that sacred dedication to civic engagement could have been a primary motivation in building--and creating the visuals of-- the Parthenon.

One of the most well-known components of the Parthenon are the enormously beautiful and important marble sculptures that were placed in the pediment of the monument. These marbles are shrouded in controversy as to whom they belong: Greece or Britain. These marble sculptures were removed between 1801 and 1812 in order to protect them from possible destruction caused by the war between the Grecians and the Venetians, taken to Britain for refuge by the Earl of Elgin, and sold to the British Museum to be displayed. John Henry Merryman discusses his view on the issue of the ownership of marbles by presenting two main points and the validity of both sides. One aspect of his examination revolves around the legality of the removal of these sculptures.

The case of cultural artifacts being divided from their origins is not a new issue to arise in the art community. The Parthenon (Elgin) Marbles are a source of controversy between modern Britain and Greece. The Parthenon, and its sculptures/marbles, have a history that stretches back 2500 years, when it was built to honour a goddess of wisdom, Athena. The Parthenon has been a Christian church and a Muslim mosque, but has been ruined since 1687, when gunpowder stored inside exploded and attackers bombarded the structure. Over the centuries the stones which both constituted and adorned the Parthenon had been damaged. Documentation of the history. The Parthenon marbles play a pivotal role in the history of art and are part of primary inspiration for artists for thousand of years.

The Parthenon is located on the Athenian Acropolis, Greece; is a former temple which was dedicated to Greek goddess Athena, whom the Athens considered their leader. According to the British Museum (2015), The Parthenon was built nearly 2500 years ago and has a long and complex history. After thousands of years it became a church of the Virgin Mary of the Athenians, then a mosque and then finally resulted in a archaeological ruin. After the result of a ruin, the buildings were reformed in which various sculptures were damaged. During the 1800’s after the Parthenon being damaged, the Elgin marbles (Elgin) a part of the remaining sculpture, was removed and given to a British museum. For hundreds of years there has been a question if the British museum should return the Elgin marbles back to the Athenians or not. I believe that that the safest and most beneficial place for the Elgin marbles is the British museum, therefore the British should not return the marble to the Athenians.

One of the most impressive accomplishments of Ancient Greece is the remarkable structure of the Parthenon on the Acropolis. The Parthenon is one of the most inspiring works of architecture known to mankind. The project of the extraordinary Acropolis was taken on by one of the most influential leaders of history, Pericles. Pericles influenced not only the building of one of the grandest works but the example of democracy displayed by the Greeks. The architecture was unique for its time, it featured excellent structure,the breathtaking Metopes featuring the epic battles of the gods, the Frieze a detailed sculpture displaying a procession of Greeks, and was built to house the magnificent statue of Athena adorned in gold. The Parthenon was