The Pastoral Epistles By Timothy And Titus

Referring to the late 1920s and early 1930s, women were seen as the common housewife. This image was depicted across many media platforms. The customary role of women, was to be in charge of running the household. This included polishing, vacuuming, dusting, dishes, laundry and other tasks which needed to be maintained on a weekly or daily basis. It became a full day workload, keeping her constantly busy as if she were employed. It was required for the women of the household to be prepared for anything her husband or family desired. Housework was typically expected to only include maintenance, however, this was not the case. Cooking, cleaning, and overall upkeep was all to be completed by the wife, while the man of the house brought in the money.

Throughout history, women have been groomed to be the best they can domestically. To place them in the man’s position of being the sole provider of the family seems irrational at best. Although the natural gender roles may be overpowering during the start of having a family, through time duties between husband and wife, regarding domestic life, tend to balance out once financial security is established. Like many major changes, it starts out bumpy but eventually a solution is found and both husband and wife find their “happy-medium.”

From what is described above, the culture is seen as favoring the sons and males more. Nevertheless, the parents still love their children equally and the daughters still play an important role in the household (Cha, 2010). The daughter usually cleans and cooks in the house. The sister-in-law who marries the brother can only lighten this burden for the daughter. Cha (2010) points out, “It is said that the daughter is the guest and the daughter-in-law is the caretaker,” (p. 25). The daughter-in-law starts to bear the responsibilities once they enter their husband’s household. They take the lead

Paul's letters to the church, also known as epistles, are considered some of the most important documents in the New Testament. Paul's writings continue to shape and forge church even today. His letters were written in some of the darkest, most intense moments of Paul's life, but they also celebrate the grace, love, and life changing power of Jesus. Paul's journey in faith is shown in raw, unapologetic honesty, and inspires Christians to maintain a forward momentum, and to run the race Paul speaks so passionately about in Hebrews 12:1. Paul is able to write with both confidence and humility as he writes about the Christian journey.

Yet in America, it is quite different. As stated by Paul Hockings, the Indian culture believes that a woman must obey the men in their lives in a certain order. For instance, a woman should obey her father first, next her husband, and finally her son. The head male of the family, whether it is the father, husband, or son is in charge of the entire family. The head male is also important in arranging marriages. The head male of the family, has to compensate or receive compensation at the time of a child’s marriage. In the Indian culture, the primary purpose of a marriage is to bring families together. It is usually not done out of love or romance. If a marriage is not approved or arranged by the parents involved, then the act is frowned upon. In America, marriages are not typically arranged and people do not receive compensation during a

On the other hand, when both partners share the breadwinner role men are more likely to increase their core housework tasks in companion to men in the ‘new traditional’ and male-breadwinner families. Consequently, many studies found that gender attitudes are still primary indicators of who does housework, thus women still do two-thirds of housework where men do two-thirds of paid work. It is noticed that there have been significant changes for women over the last 6 decades to participate in the labour force, yet there was hardly any change to the division of core household work between men and women.

Society has told us for the last hundreds of years that the woman’s job around the house as shown in Figure 1 is to cook, clean, and take care of the family. One man, Tom Junod, who

As this essay has shown so far, there is inequality in who does what in the home but there is also inequality in decision-making; in deciding who gets what and how the family resources are shared out between them. Barrett and McIntosh note that mean usually make the most important decisions, the financial support from men is often unpredictable and they usually gain more from women’s domestic labour than they give back in return. Feminist sociologists Pahl and Vogler suggest that because of men’s higher earnings women have more financial dependence on their husbands and this is why men take more control over major decisions. Edgell agrees with this view and states that women only exert some control on less important decisions such as home décor. Finch argues that wives’ lives are generally structured around the husbands’, such as if the husband had to move for work, the wives would pick up and go with them, whereas it is unlikely that the husband would follow their wife for work.

Women for years have been automatically given the role of the domestic housewife, where their only job is to cook, clean, and take care of the children. Men have usually taken the primary responsibility for economic support and contact with the rest of society, while women have traditionally taken the role of providing love, nurturing, emotional support, and maintenance of the home. However, in today’s society women over the age of sixteen work outside of the home, and there are more single parent households that are headed by women than at any other time in the history of the United States (Thompson 301.)

Gender plays an important factor in determine the conduct. Women are expected to defer to men of relatively equal status and keeping themselves covered at all times. They are also expected to refrain from direct physical contact with men and to refuse all alcohol and tobacco products. However there is a great deal of physical contact between members of the same gender and with children to show closeness. Women usually eat last at meals after they have served the husband and their children. While the more westernized people use spoon or fork, food is commonly eaten with the right hand. In srilanka, there is a tradition of both men and a woman working but it is not evenly distributed .Generally, men focus on income, and dominate all aspects of business and social life. Women are responsible for cooking, taking care of children and taking care of housework. Within the home, regardless of their employment, women do all food preparation and most other domestic work. Even though, women have a great power within a family, the main authority belongs to the oldest male member in the house. Babies are kept with their mothers until they can walk or until they are school aged. Then they are encouraged to move into a bed with their siblings. Almost all mothers breast feed their children commonly through the first

In addition to women becoming a housewife there has been a “direct denunciation”(Doc B Sheg) because they are becoming disrespectful towards their husbands. This is because with them learning about earning their rights they tend to fight for themselves, which just ruins the mindset of how good it is to be a housewife. When the “more fortunate women”(Doc B Sheg) help with the “round of toil”(Doc B Sheg) women they feel as though it will bring them “respect and consideration which form the basis upon, which we more fortunate women build our lives.” (Doc B Sheg) Within this need to become grateful for having such an easy life to the point that they become lazy, all of the other women that need to actually work to make a living can clearly see that it is not as luxurious to have certain rights because then that requires harder

Whether it is the past or the present, there have always been gender roles in society. In most homes, it is the woman’s responsibility to take care of the house. This includes cleaning, meal preparations, raising and taking care of the children as well as the husband. Compared to the men who take care of the more physical activities, such as yard work. It was known throughout many years that it was a woman’s responsibility to stay in the house while the man would go out and look for work to provide money for his family. Although the intensity of gender roles has changed, it still exists.

This joint family, like any social organization, must face problems such as acceptable division of work, relationships and specific family roles. These familial relationships are managed on the basis of a secular hierarchical principle. In fact, all Indians owe respect and obedience to the head of the family, who usually is the father or the oldest man of the family community. In The Gift of a Bride: A Tale of Anthropology, Matrimony and Murder by Nanda and Gregg, it is explained that, “females [are] placed under the perpetual guardianship of first their fathers and elder brothers, then their husbands.” (Nanda & Gregg 22) Thus, all the spending decisions, studies and profession, or marriage, are exclusively the responsibility of the father after the possible discussions with the other men of the family. Age and sex are the basic principles of this hierarchical system. The eldest sons enjoy greater unchallenged authority than their cadets. Of course men have more authority than women, but older married women have an important role within the family. In fact, the authority of a woman depends on the rank of her husband inside the group. Traditionally, the wife of the patriarch rules over domestic affairs and has considerable power over the other women in the community, especially her daughters- in-law.

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.

The apostle Paul foresaw at the end of his life a great tsunami of attacks coming against the church of God. He responded with three letters. We call them the Pastoral Epistles: 1, 2 Timothy and Titus. After Paul’s first imprisonment, he visited different places including the Island of Crete, an Island only 160 miles long south of Greece and Turkey in the Mediterranean Sea. He wrote this letter to Titus around 62 A.D. from somewhere in Macedonia. Paul’s main objective is to encourage Titus and give instructions about Godly living as a young pastor. The churches in the Island of Crete needed leadership, correction and order thus Paul could not be everywhere. Paul at some time had visited the island of Crete for he says in Titus 1:5 “I left you