Being Raised in a Hindu Family in Srilanka and Canada

The diversity of culture is an incredible notion. It is unfathomable how the anatomy of the human race is so similar, yet so different in the behaviors and ideas that take place. The two primary cultures I am focusing on throughout this essay are the differentiation between popular culture, and indigenous culture. I will also make the point of folk culture, and how it has slowly transformed itself from its self sufficiency, to relying more on the ways of popular culture.

They conclude with the huge difference that is being live between the two generations. But what they reflect is the importance that the Indian culture gives to the family, they say that the family is very important and whether they young folks are entering to a new world they still keep their roots with them.

A person has always been able to choose to what extent their cultural experiences affect their perspective. Amy Tan’s, “Two Kinds,” Bharati Mukherjee’s, “Two Ways to Belong in America,” and Robert Lake’s, “An Indian Father’s Plea,” all show how the main characters have chosen to let their experiences have an effect on their cultural identity. A person’s cultural experiences shape perception based on their own identifications and they may chose to assimilate to different cultures.

Immigrants’ refusal to appreciate a fused culture promotes division. Mukherjee questions the idea of immigrants losing their culture for American ideals: “Parents express rage or despair at their U.S.-born children's forgetting of, or indifference to, some aspects of Indian culture,” to that Mukherjee asks, “Is it so terrible that our children are discovering or are inventing homelands for themselves?” (Mukherjee, 1997, para. 28). Many immigrants experience anger when their children no longer hold the ideals of their home country. This tension produced within the household hinders the unity within a resident country’s culture and encourages division within families. Using herself as an example, Mukherjee provides another instance of anger directed at her from her own subculture: “They direct their rage at me because, by becoming a U.S.

She explains her thesis by stating “Others who write stories of migration often talk of arrival at a new place as a loss of communal memory and the erosion of an original culture. I want to talk of arrival as a gain,” (360). The key points of the text include Mukherjee describing her transition between Calcutta and the United States, and what it means to be and American and how culture influences that aspect. The information in the text is significant; the people of America are a part of a melting pot, sometimes it is hard for them to find the distinction between American culture and their own. The information in Mukherjee’s story is clear and specific, unbiased, and is relevant to the purpose of the story. I believe Mukherjee has achieved her purpose of informing her audience about cultural differences; she presents certain strengths and weaknesses within the text.

Nevertheless, men spend only a small fraction of the time that women do in the company of children, especially infants. The women are responsible for the less pleasant tasks of child care, such as toileting, cleaning and bathing, and nose wiping. However most parents prefer to leave all but the youngest children in the village while they gather: food collection is more efficient that way, and distances traveled can be greater. Also, most children want to stay at home with the other children: playing with friends is highly preferable to the stressful travel and long hours often involved in gathering.

Canada is referred to as a ‘land of immigrants’ since a large number of newcomers have settled here and helped to enhance and preserve its ethnicity and diversity. Every country has its own norms and principles in accommodating new immigrants and assisting them to settle down. However, not all the immigrants are fortunate enough to sustain the uncertain circumstances that they had foreseen before migrating to a new country. While in the process of adjusting to a new society, these settlers are often reminded of the fact that they are not in their own country. Such circumstances put them in a tight spot of returning back to their homeland. Thus, taking instances from the writings of Mehri Yalfani, Isabel Vincent and Himani Benerji, the facts that new immigrants have to come across various complications throughout their journey of settlement to a new country, are being raised in the subsequent part of this journal. Moreover, the issues related to racism in Canada and the assurance of equality and freedom from racial discrimination to the Canadians are also reflected below.

The author begins the article by preparing the audience what is about to come. Telling the audience that cultures around the world have unusual customs and an anthropologist would even seek out a culture that has one when everyone seems to agree. He then talks about the Nacirema tribe and the extremities of their practices.

A person’s heritage and cultural identity may be lost when moving to a new country where the culture is different and other cultures are not easily accepted. In the short story “Hindus”, Bharati Mukherjee uses setting, characters and the plot to discuss what it is like to lose your cultural identity while being a visible minority in America. Mukherjee uses the plot to describe the events that take place in the main characters life that lead her to realize how different the culture and life is in the America’s. She also uses the characters as a way of demonstrating how moving away from one’s culture and heritage can change a person’s perspective and ways of thinking. Mukerjee also uses setting in her story to identity the physical differences in culture between living in India and America. Alike the setting and characters, the plot helps describe the loss of culture with a sequence of events.

Dissimilar to Christianity, Hinduism is portrayed as a family of beliefs. “Hinduism unites the worship of many gods with a belief in a single divine reality” (Molloy, 75). Hinduism can be compared to that of the Ganga Ma, a significant river in the Indian culture. Comparing it with the river saying that it flows and gains momentum. The Hindus have four very important life goals; kama or pleasure, artha or economic security, dharma or social and religious duty, and moksha or complete freedom. While Hinduism consist of more than one god, individuals tend to focus on a particular god. Three gods are particularly central in the life of Hinduism. The three gods, Brahma, Vishnu, and Shiva, represent creation, preservation, and destruction. (Molloy, 75).

In this paper, I will be applying the concept of the sociological imagination to reflect on my life so far as a racialized female in society. I will discuss the impacts of social class, gender, race/ethnicity, and socialization in the settings of the Canadian, Indian, and Indonesian society as necessary. Being a third-culture individual has influenced certain areas of my life greatly, and accordingly, I’d like to analyze my own experiences through a sociological lens. The main purpose of this paper is to share how social contexts, especially socialization, has impacted me.

In the Indian society, it is true that generally men are the head of the house. As well as, women are expected to cook, clean, and stay at home with the kids. However, in recent times, that is not the case. In our house, generally what the women, mostly my mom, says

Family traditions and religion greatly impact the lives of many people in India. These elements of culture are reasons that form the way that Indians lead their lives. Both factors make up what type of person that individual will become. That is the reason why religion and family traditions are so valued in Indian society.

Depending on an individual’s culture, the way in which one perceives life processes differs greatly. For Indians their culture plays a large role in how they perceive these things. Being a nation with

For this paper, a comparison between my culture; the Indian culture; specifically the Hindu culture and the culture of the largest ethnic group in Malaysia; the Malay