The Pentangle Of Sir Gawain And The Green Knight

Medieval scholars continually inspect the particularities of Sir Gawain and the Green Knight (SGGK) within the context of the preexisting Gawain literary tradition, and the issue of Gawain’s sudden antifeminist diatribe repeatedly comes to the forefront of these textual investigations. Often, literary critics claim that Gawain’s antifeminist outburst is common for the fourteenth century and that his acceptance to wear the girdle as a sign of shame still epitomizes him as a model of knighthood. Other scholars hesitate to dismiss Gawain’s misogyny as commonplace, they note that this moment is inconsistent with his reputation as an ideal knight. Gawain’s hasty compulsion to blame women suggests ruptures within the essentiality of his chivalric identity and a closer examination of the text reveals that this moment is not isolated. Despite scholars repeated attempts to identify the essential knight within Gawain, there are several examples of Gawain’s unstable identity throughout the text. I will argue Sir Gawain’s knightly identity is performative rather than essential, and his diatribe is the culmination of his failure to perform his own expected social identity.

Sir Gawain is known for his knightly integrity, but by failing to uphold his agreement with Lord Bertilak, he is demonstrating that human perfection is impossible to maintain. By failing to give the girdle to Lord Bertilak-when he returns from his hunting trip, Sir Gawain is not abiding by

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

The author goes on to reveal yet another very important attribute of the loyal knight, his moral goodness. This is done in the description of the shield that Gawain arms himself with to undertake his journey to the Green Chapel. The shield is adorned "with [a] pentangle portrayed in purest gold" (Sir Gawain, l. 620). This pentangle symbolizes Gawain’s "faith in the five wounds of

 Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.

“Sir Gawain and the Green Knight, perhaps the most perfectly wrought of all medieval English romances, has called forth a wealth of scholarly commentary, in regard to its main symbol, the Pentangle” (Beauregard). Christianity is evident in this epic poem. “Some knights in the Medieval Era would carry a shield symbolizing bravery and battle; Sir Gawain is symbolized by the Pentangle that shows his morals” (Beauregard). The pentangle symbolizes the virtues to which Gawain aspires: to possess brotherly love, courtesy, piety, and chastity, “First he was deemed flawless in his five senses;/ secondly his five fingers that were never at fault;/ thirdly the five wounds Christ received on the cross/…The fifth set of five which I heard the knight followed / including friendship and fraternity/, purity and politeness that impressed at all times/, and pity which

The pentangle's placement on Gawain's shield suggests that his knightly virtues may be a protection in his quest. It appears when Gawain is about to leave in quest of Green Knight. He wears it because it carries a special significance for him. He defines his life by this symbol and attempts, to exemplify the traits it represents. The physical features of the pentangle he wears on his shield emphasizes that he's pure and perfect like the gold on his shield.

Shown to be a noble high class knight, Gawain’s behavior portrays that he is a brave and moral character. When King Arthur is about to meet the Green Knight’s challenge, Gawain steps in to take his place and asserts that he is the weakest of all knights and that he would not be missed if he had died. He conveys that he is truly humble and is willing to sacrifice himself for his uncle, expressing his courage and chivalric values of selfless loyalty. Furthermore, Gawain is depicted as “reputed good and, like gold well refined, He was devoid of all villainy, every virtue displaying”, hence the golden pentangle represents his purity and given that it is also a symbol of religion, Gawain depicts that he wants to be connected to God and maybe

Sir Gawain could be the noblest knight in all the land and he still made a mistake. When it came time to face the Green Knight, what was ultimately offered was mercy. Gawain received a nick on his neck for making the mistake of not giving the Lord the green girdle he received, breaking the deal they had, and still walking away with his life. Gawain was extremely hard on himself for breaking his word, as a knight he is expected to be honorable at all times. Because of this reputation it was hard for Sir Gawain to accept that he made a mistake. Because of this, he took the green girdle to wear as a symbol of his fault and was honored by his fellow knights because of

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

Sir Gawain accurately portrays his outward pentangle identity and knightly virtues through his armor through his travels. His armor carries the symbol of the pentangle or the “endless knot” (2.630), which characterizes Gawain as “For ever faithful five-fold in five-fold fashion / [with] … good works … [and] with virtues adorned”. His armor embodies visually the expectations his chivalric virtues of courage, courtesy, and fidelity and the pentangle with its five senses, fingers, joys, virtues, and wounds. As Gawain travels through the dangerous and cold forest, he bravely continues on to find the green knight and hold true to his vows and his armor. The commitment of Gawain to complete his duty satisfies his knightly virtues of courage and faithfulness and the virtues of the pentangle. He encounters serpents,

The pentangle is Gawain's shield, it is used in battles and it is the shield he takes on his journey in search for the Green Knight. The pentangle contains the five virtues that Gawain is supposed to live by and stay true to throughout his

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

This heroism is symbolized most effectively with his shield, which bears a pentangle. The points on this symbol represent the knightly virtues of franchise, fellowship, cleanliness, courtesy, and pity, and it is said that “For ever faithful five-fold in five-fold fashion/Was Gawain in good works, as gold unalloyed/Devoid of all villainy, with virtues adorned in sight” (Sir Gawain and the Green Knight, 632-635). The shield reflects the chivalric qualities Gawain possesses without fail, and shows him to be a knight of the utmost honor. The shield also symbolizes piety, which Gawain shows more in Sir Gawain and the Green Knight than in the other stories. On the inner part of the shield is an image of the Virgin Mary, and looking at this image gives him strength (649-650). As much as the shield represents Gawain’s chivalry, it also represents the driving force behind his actions, which is his faith. Of Gawain, it is said that “All his fealty was fixed upon the five wounds/That Christ got on the cross, as the creed tells;/And wherever this man in melee took part,/His one thought was of this, past all things else” (642-645). Gawain uses his faith to fuel his actions, and to early Christian audiences reading this story this would be a clear indication of Gawain’s

Upon first Reading Sir Gawain and the Green Knight, I noticed that it comes off as a romantic normative poem about chivalric ideals and traditions of the ruling class with covertly Christian Images. The protagonist character Sir Gawain stands out as the role model of the chivalric ideals of the 14th century while displaying Christian images on his armor. The combination of Gawain’s armor and actions throughout the poem exemplify his characteristics of Christian perfection and chivalric ideals. The very first scene with Bertilak of Hautdesert known as the Green Knight begins to mold your perception of how chivalrous Sir Gawain is by portraying him as valiant, humble, and virtuous knight to Arthur. I felt that the interruption of Arthur