Are ideas innate or not? First, I will present the debate on innate ideas as argued by Descartes on the affirmative, and John Locke on the negative. Descartes view that we do indeed have innate ideas which comes from his meditations concerning the idea of god. While Locke would argue that we do not have innate ideas and that is rooted in his belief that all knowledge is a result of our experiences. Descartes was a French philosopher who was a rationalist. Rationalists believe that all ideas are innate. What this means is that we have all truths already in our minds from birth, and we do not need to take in any information from the outside world to know what is truth. In his book Meditations on First Philosophy Descartes tries to prove that we do have innate ideas. He does so through his mediations on god and wax. Descartes states that all human beings make mistakes, this is shown when he says “The senses do sometimes deceive us” (Cress 1993,14). Descartes is saying that we can be incorrect in our judgments when we use our senses. We may see someone from afar and believe the to be our friend Jane, but once that person comes closer we realize that it was not Jane but someone else entirely. Thus we have made a mistake. Our senses gather information from the outside world and thus not an innate idea. Descartes argued that when human beings make mistakes like this we are imperfect. When he says human beings are imperfect he is stating that we will not be 100% correct 100%
I understand the concept of innate ideas alone means ideas that presents our mind at birth. Descartes and Locke both have their own views about innate ideas and their arguments are completely different to each other and the question remain to the human knowledge. Do innate ideas really exist?
René Descartes believed that all truth could be found by rationalization, that it is not that any one person lacks the ability to come to the conclusion of truth, but that we all think differently and do not analyze situations in the same way. To understand his strategy, you must first understand the type of life that Descartes lived. Descartes was always a very intelligent person with a passion for learning. He spent much time studying in school in order to learn about truth and the world, but what he found was that he had not actually found
In “Meditations IV” Descartes commits to explain human error without contradicting his previous argument that god is not a deceiver. He crafts his argument carefully because his previous explanations of God’s nature claim that perfection is to lack for nothing and to err is to lack for something. If God a perfect being created us, then what is the source of our errors? According to Descartes error occurs when we extend our will beyond what is clear and distinct in the intellect; both faculties that God gave us are perfect, however, our intellect is more limited than our will and when we affirm or deny ideas using our will that are not clear and distinct in the intellect, we make errors.
Locke also believes that people have innate ideas through experiences. He has three explanations for this idea. Firstly, if we had innate ideas, we would know that we have them, which means that if you have ideas they are conscience and everything you think, you think you think. Secondly, if there were innate truths of reason we would all agree on them. Lastly, our memory cannot recall these innate ideas.
As a thinking entity, Descartes is a consciousness mind aware of the potential to engage in various modes of existence. To the numerous operations of “thought” he includes doubting, understanding, affirming, denying, willing, refusing, imagining, and sensing. As varied and manifold as these operations appear, they are but expressions of two principal types of conscious activity, to which Descartes eventually traces the nature of error. Thinking and reasoning, together with all belief in general, depend upon the operation of the twin faculties “knowing” and “choosing,” or the free will. Garrett Thompson writes:
Descartes was incorrect and made mistakes in his philosophical analysis concerning understanding the Soul and the foundation of knowledge. Yes, he coined the famous phrase, “I think therefore I am,” but the rest of his philosophical conclusions fail to be as solid (Meditation 4; 32). Descartes knew that if he has a mind and is thinking thoughts then he must be something that has the ability to think. While he did prove that he is a thinking thing that thinks (Meditation 3; 28), he was unable to formulate correct and true philosophical arguments and claims. For instance, his argument for faith that a non-deceiving God exists and allows us to clearly reason and perceive was a circular argument. Another issue with Descartes' philosophy
Descartes is able to examine ideas and gain knowledge form them. Innate ideas mean they are present at birth, in other words we are implanted with certain ideas at our creation. He often uses ‘innate ideas’ to explain the mind’s original programming. “An infant’s mind is programmed with the rules of logic. Consider as an example the valid rule, modus ponens. Let P and Q stand for variables… the rules states that, if P then Q is true and P is true, then it follows that Q is true. We know that we are programmed with this rule because young children, who have never studied logic and have never entertained the rule, when given an argument in which the variables above are replaced by actual sentences, are able to intuit the validity of the argument.” Descartes believed our minds are programmed with eternal truths, “Whatever comes into existence must have been brought into existence by something else.” He also discovers that the idea of God is only part of his initial programming but also that God, operating through secondary sources such as his parents, is the programmer.
This means the ideas either came from inside or outside of us. Innate ideas are what someone thinks something is, what truth is and what thought is. These ideas are considered innate because the understanding process seems to be a result simply from one’s own nature. They are in no way derived. When I see, hear, feel, touch, and talk, I develop an idea adventitiously. For example, if I were sitting by a fire, I would feel the heat off of the flames. Feeling or having the idea of the heat was not something I decided to do from within; therefore, it must have come from something other than myself, which in this case would be from the fire. Last but not least, some ideas are made up in my own mind. For instance, when I read a book, I develop an image based on what I’m reading but I obviously have never actually seen the settings of the stories I have read.
Descartes talked about the true and the false, and how we make mistakes in Meditation Four. Descartes believed that error as such is not something real that depends upon God, but rather is merely a defect. And thus there is no need to account for my errors by positing a faculty given to me by God for this purpose(546). He thought that the reason why we make mistakes is that the faculty of judging the truth, which we got from God, is not infinite(546). When Descartes focused more closely on more closely on himself and inquired into the nature of his errors, he noted that errors depend on the simultaneous concurrence of two causes:
Descartes and Locke also believed in some sense of the external world. Descartes claimed that there is in fact an external world, however it does not exist outside people’s minds (Paquette 206). Since Descartes was a rationalist, he believed that the only method to acquire true knowledge was solely through the mind (Moore 2002). Through the process of doubting existence, Descartes realized that the mind exists (Paquette 205). He went further into thought and concluded that since he, an imperfect person, has knowledge of perfection, something perfect has to exist to have put that knowledge in his mind. From there he claimed the existence of God (Newman 2010). Descartes then stated that a perfect god would not deceive his people, indicating that the material world exists (Newman 2010). Therefore through this thinking process, Descartes came to the conclusion that the real world is of the mind, and the external world is everything else that falls into the material world
Rene Descartes, a rationalist, said that each person contains the criteria for truth and knowledge in them. Finding truth and knowledge comes from the individual themselves, not necessarily from God. Descartes also believed that reason is the same for every single person. Descartes believed that nothing could be true unless we as humans could perceive it. He also believed that you could break down things into smaller simpler parts. Descartes also believed that there was a relationship between the mind and body. He also believed that the idea of being perfect originated from God since God himself was perfect. He also integrates his mathematical concepts into his methodology. Descartes also applied doubt to his ideas before he
Like Descartes, Locke also believed in an external world. As an empiricist, Locke relied heavily on the senses to provide true knowledge (Moore 2002). He shared Aristotle’s belief that the mind is a blank slate, also known as tabula rasa, at birth (Paquette 211). Our sense experiences thereafter provide us with knowledge to fill in those slates (Paquette 211). In Locke’s “Representative Theory of Perception,” also known as Epistemological Dualism, he stated that material objects exist and are separate entities from human beings (Paquette 227). However, he also believed that objects exist in the mind as psychological entities (Paquette 227). Locke concluded that people can taste, smell, touch, and see the external world which, in turn, becomes impressions in our minds (Paquette 227). Descartes and Locke are thus seen to be similar in the sense that they both believed in an external world.
Descartes separates his notion of ideas in two categories: the formal or material and objective. The formal and material notion is that all ideas are the same. The objective notion is that all ideas are different. Considered formally, ideas are the content of the activity of thinking and involved in the cogito. These ideas are clear and distinct. When ideas are considered objectively, on the other hand, they are the mental representatives of things that really exist. Therefore, the connections between ideas yield truths when they correspond to the realities of the world in which we live. Ideas do not come from experience, but are found within intellect itself. Descartes, however, states that these clear and distinct ideas do not necessarily correspond to realities, as there may be an omnipotent deceiver.
He finds it plausible that we are all living in a dream and we have never experienced reality. He can no longer give any credence to his senses and finds himself in a place of complete uncertainty. Descartes comes to the conclusion that nothing can be perceived more easily and more evidently than his own mind. He has discovered that even bodies are not accurately perceived by the senses or the faculty of imagination, and are only accurately being perceived by the intellect. He also realizes that they are not distinguished through being touched, smelled, or tasted, but by being understood alone. (An apple is an apple because our mind tells us that it is an apple.) It is the faculty of reason that gives the knowledge and lets the mind know the truths and essences of objects. Descartes assumes that all of us can be decided by our senses, someone can see something far away, and then discover that is not what we thought it was. Or even a oar when is immerse half in water attempt to be bent, but instead is straight. Descartes think that we cannot always be sure of what we sense, and gives the example of himself seated by the fire.
In Descartes’ first meditation, he states, “Having no answer to these arguments, I am driven back to the position that doubts can properly be raised about any of my former beliefs. I don’t reach this conclusion in a flippant or casual manner, but on the basis of powerful and well thought-out reasons.” Descartes was the first rationalist, and this passage is a quite concise version of this philosophy. Rationalism is the idea that absolute truths must be reasonable if they are to be true. Specifically, Descartes rationalism is famous for its “cognito ergo sum” philosophy. Simply put, we are able to prove ourselves and our independent thoughts true, because we need to exist to try to disprove ourselves. In this quote, Descartes states that when