The Power and the Glory by Graham Greene
Book report by Allen Rabinovich
It is the story-teller's task to elicit sympathy and a measure of understanding for those who lie outside the boundaries of State Approval.
I.
One day I gave The Power and the Glory to... a native of Mexico who had lived through the worst persecutions... She confessed that your descriptions were so vivid, your priest so real, that she found herself praying for him at Mass. I understand how she felt. Last year, on a trip through Mexico, I found myself peering into mud huts, through village streets, and across impassible mountain ranges, half-believing that I would glimpse a dim figure stumbling in the rain on his way to the border. There is no greater tribute
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He traveled northward to escape the police and, if possible, to make his way temporarily into another state.
Some hours after leaving the village, Father Montez met with a mestizo who joined him. Before long the half-breed discovered that Father Montez was the priest for whom the police were searching. He promised that he, a good Catholic, would not betray the secret, but Father Montez was afraid that the promised reward of seven hundred pesos would be too much for a patience of the poor man.
When they reached a town , however, it was Father Montez own weakness which put him into the hands of the police. He wanted to have some liquor, the selling of which was against the law. He tried to buy some illegally, but his possession of the contraband was discovered by one of the revolutionary Red Shirts, who raised a cry about this. Tracked down by a police, the priest was caught and placed in the prison. Fortunately, the police didn't recognize him, but since he had no money he was kept in jail to work and thus to pay the fine.
The lieutenant of police who was searching for him unexpectedly did father
Montez a good thing. Seeing the old man working about the prison, the lieutenant stopped to talk with him. The priest said he was a vagrant who had no home of his own. The lieutenant, feeling sorry for the old fellow, released him and gave him a present of five pesos. Leaving town, Father Montez started out
In the short book of “No Heroes, No Villains” by Steven Phillips On June 28, 1972, a Transit Authority patrolman, John Skagen, was on his way home from testifying at court for an arrest he made a couple of weeks prior. Skagen was taking the train home to the Bronx when he saw and stopped James Richardson who was awaiting the subway train which would take him to work at Lincoln Hospital. Skagen ordered him to “put up your hands, and get against the wall”. Skagen’s actions seem unprovoked and unnecessary. After a short tussle the two men exchanged shots and Richardson fled the scene on foot. Two other officers that were on the main street above the subway station rushed to the scene.
man admit him at the kitchen door at dusk one evening. And that was the last we saw of
In 1872, John Gast created a masterpiece that not only exemplified what American society was like, but global advancement as well. This artwork, rightfully titled “American Progress” is a clear display of the journey Americans were taking in attempt to civilize the world to their standards, what would become known as the White Man’s burden. While we continue to call it a burden, it seemed anything but to those on the “civilized” side of it. “American Progress” shows the joy of bringing enlightenment to those believed to be in need of help. Despite being labeled as a strenuous responsibility, fulfilling the White Man’s burden was something powerful countries enjoyed and by accomplishing this onus they themselves created, they are seen as the more powerful and therefor developed members of society.
Clean. Then dematerialized into the darkness from whence he came. Child's play. The police were beginning to realize they might have a problem on their hands, but they remained stumped.
"Battleground America," written by Jill Lepore, provides a strong history of guns and the way they have changed in the eyes of the American through the years. She proves her point with strong evidence throughout her article, sprinkling it with opinion and argument that is strongly supported. She presents her argument to convince her audience that the open availability of guns allows citizens to undeservingly purchase them by displaying the credibility in her sources, using negative connotations in her speech, and the strength and objectivity only a strong logos appeal can provide.
That impostor of Cortes brought the plague that is killing my people. They shouldn’t be suffering for my mistakes; stupid mistakes that only a fool would make. A fool like me… my lord give me the strength and
Countless cultures and religions gather around campfires and even hold ceremonies to hear a good hero story. But little do they know that these traditional stories that they are oh so eager to listen to, are all alike someway, somehow. All heroes in all cultures, dating from the earliest hero-story written, miraculously follow a sequence of events called a mononmyth/heroes Journey. The ineffable spectacle of the mononmyth is that despite the thousands of miles between ancient civilizations it was subconsciously present in the psychology of all the hero-writers. Joseph Campbell, an established psychologist stated his identification of the monomyth in his book, A Hero with a Thousand Faces. But, Campbell not only explained the monomyth in great detail, but he also elaborated into the psychology of humans. He did this by elucidating the exact steps in every hero’s journey, and providing factual proof. The initial belief is that no matter what the circumstance is, No matter past or present, man or woman, the heroes all have the same initiation. Here Campbell states that, “Whether hero ridiculous or sublime, Greek
If religion was a guiding principle in the lives of the conquerors, as Todorov points out, so too was it for the conquered, especially in the case of the Aztecs. Baffled by the paradox of the famous story concerning Cortes and his several hundred Conquistador's ability to defeat the entire Aztec empire, which numbered at least several million, Todorov reveals that it was primarily due to Montezuma's belief that Cortes and his party were Gods, which led to his reluctance to raise an army in opposition.
The universe doesn’t owe you, me, or anyone a thing, except for death. Though as kids most of us were led to believe that with enough effort and hard work were going to become whatever we wanted to be, we were going to have whatever our little hearts desired, and we were going to do whatever we wanted to do. However, as we grew up we realized that this is not the case. There are millions of people who did not become professional athletes, models, or billionaires, people who never got to have the mansions, cars, and fame that they always longed for, people who never got to travel the world, cure cancer, or fly into space. These are all mostly childlike dreams, which were probably imposed unto us by either our parents or society. There’s nothing wrong with children having these sort of improbable dreams, however, there comes a time where we can no longer be children. In the story Tandolfo the Great, written by Richard Bausch, we are introduced to Rodney Wilbury aka Tandolfo the Great, who is a suitable example to demonstrate what life can be like for those who are unable to grow out of their childlike mind sets. In this analysis I will be inspecting how Tandolfo the Great’s childish mind set, from his strong sense of entitlement to his inability to let go of the past events, has almost destroyed his life and how it can destroy anyone else’s.
In Their Eyes Were Watching God, by Zora Neale Hurston, the reader is given a particular glimpse into Janie's life with reference to the men she has known. Janie's three men are all very different, yet they were all Janie's husband at one point in her life. Although they all behaved differently, in lifestyle as well as their relationship with Janie, they all shared certain similarities.
Servant leadership, as it applies to the modern world, is a concept that Robert Greenleaf defined in his influential 1970 essay, The Servant as Leader. Greenleaf’s essay explains that servant leadership is an amalgam of concrete leadership styles and “fragments of data” that came to him through “intuitive insight” (1970). Having worked at AT&T from 1926-1964, he accumulated a number of leadership qualities throughout his professional career. After retirement he began teaching at Harvard Business School, but became distressed by younger generations and their rebellious attitudes. After careful consideration, he decided institutions were doing a poor job of serving, so they were doing a poor job of leading. His
Social change comes from a societies understanding and acceptance of controversial topics, laws that enforce social norms and the politics that play a role in such change. The author Gerald Rosenberg of “The Hollow Hope” believes that the Supreme Court is able to bring about social change. Rosenburg main argument seemed to be questioning if a courts ruling that had once been accepted and had standing for several years were to be over turned, would the environment outside of the courtroom suddenly change and be accepting of their division.
Embedded in the human spirit is the notion that people possess an innate sense of being an individual, free to think, act, and understand the world surrounding them. In George Orwell’s 1984, individuality is removed to support the Party’s abilities in controlling and exploiting the masses. Yet, despite their success in suppressing the citizens of Oceania there is something rooted in humanity that although can be repressed, still remains implanted within the deepest parts of a person’s mind. In the novel, while the Party attempts to annihilate all human instincts in order to acquire pure and absolute power, it is unknown to them that despite their best efforts there lies something much more dominant in the human mind which although can be inhibited may never be entirely eliminated. As Winston ponders revolutionary ideas, his physical body unknowing to his conscious mind, is complacent with his innermost thoughts to rebel in any way possible. Winston’s thoughts of unorthodoxy become enhanced through Julia because he discovers someone who desires and understands him, conjuring up something instinctual in him which has been waiting to be released. To care and protect someone else becomes instinctive when he/she experiences suffering or pain and this kind of understanding is acknowledged through the only people Winston believes express any sanity in a corrupt world: the proletarians. A person’s impulse to resist an oppressive nature is instinctual and this is validated through
In the book Revolutionary Characters by Gordan Wood, the degree in which he portrays the personality and personal philosophies that informed the politics of these early American leaders, especially Thomas Jefferson, shows that contrary to popular belief that these men were not some unflawed perfect beings, but they are just like us with their many fears and insecurities. These flaws appear in all of the founding fathers and this adds a level of realism to them. It also shows that flaws are a part of human nature.
This book review is on Guns, Germs and Steel, by Jared Diamond. The book was very interesting but a lot of the information could have been cut because it’s a bit too long. Jared Diamond is a scientist, not a historian and he’s American. He upset many historians around the world by the way he bashes Europeans. However, he did win a Pulitzer Prize for the book so that says something.