The Pride of Sophocles' Oedipus The King
Greek tragedy is characterized by the emotional catharsis brought about by the horrific suffering of a heroic figure. In Oedipus The King, by Sophocles, the onslaught of pain assailing the protagonist is a result of his tragic flaw. Sophocles often used a characters hamartia to alter or influence the outcome or future of the hero. Oedipus' hubris traps him to fulfil the oracle and intensifies his punishment.
Oedipus' pride is an innate characteristic. Even before his glory and power as King of Thebes he allowed his conceit to cloud his judgement and rule his actions. Unknowingly, Oedipus fulfills Apollo's oracle when he encounters a band of men at a crossroad. The driver
…show more content…
"Here I am myself-you all know me, the world knows my fame: I am Oedipus" He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.
Once Oedipus is made aware of the dire situation in Thebes he responsibly, but paternalistically assumes to be the saviour. Oedipus' dialogue, "huddling at my alter, praying before me" suggests that Oedipus feels highly regarded, a divinity. In addressing his people, Oedipus regards them as his children - his pride in his abilities enables him to take on the task of leader. His faith in himself results in a lack of prudence on his part. Although Creon hints at bad news, Oedipus eagerly insists that Creon announce the oracle's words public, so that he will be thought of as an open, honest leader, not picking up on Creon's hesitation. Oedipus later assumes the role of a mortal god, "Let me grant your prayers". He is now arrogant, believing that he has divine power to solve a city's problems. Oedipus again proves to be confident of his abilities, "if I'd been present then, there would have been no mystery". When Oedipus makes his proclamation and no one confesses to the murder of Laius, he loses patience, hastily condemning the murderer, cursing him a terrible death. "Now my curse on the murderer...
The first thing he says in the play encases his personality of arrogance: “here I am myself- you all know me, the world knows my fame: I am Oedipus” (7-9). This display of confidence shows that Oedipus knows he is one of the most well-known men in Ancient Greece. He should “act now- we beg you, best of men, raise up our city! Act, defend yourself, your former glory! Your country calls you savior now for your zeal, your action years ago”(57-68). The chorus describes pride in breeding the “tyrant, violent pride, gorging, crammed to bursting with all that is overripe and rich with ruin- clawing up to the heights, headlong pride crashes down the abyss-sheer doom!” (963-967). The chorus is foreboding the downfall of Oedipus, stating that too much pride in a person can crash into the abyss-sheer doom. Once he does become too arrogant, the gods strike him
Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.
Oedipus is very prideful, because of his role as King. He’s accustomed to his power and is spoken to with respect. Having someone assassinate his
Oedipus’ pride, drawn from his own heroic qualities, is one factor of his ruining. A hero characteristically prizes above all else his honor and the excellence of his life. When his honor
“Pride leads to every other vice: it is the complete anti-God state of mind.” says the writer C.S lewis. Indeed this is evident in Sophocles’ Oedipus The King. The rather disturbing events that takes place during the play. The pride of Oedipus, the tragic hero of the play, sets off a chain reaction of events that could have been avoided if Oedipus kept his pride in check. However, he can not and his ego inflates to the point his persona can only be described as a mental disorder. Through analyzing Oedipus’ behaviour and his interactions with the other characters in the play, it can be concluded that he suffers from Narcissistic Personality Disorder.
Hubris is Oedipus's tragic flaw. He is now overly full of himself because: he rescued the city of Thebes from the Sphinx, people admire him, the citizens worship him as if he were an idol, the citizens think of him as their hero, and the Thebans have such a high esteem for him, that they made him King. One instance that proves he is filled with overbearing pride is when he proclaims, "I, Oedipus, a name that all men know." (8) This statement also brings about irony. It is ironic because his name will be remembered and well-known everywhere--as a polluter, the
Throughout the play Oedipus the King written by Sophocles, there are many themes portrayed, however hubris appears to be a prominent trait. Oedipus, the main character displays such pride that impacts his ability to perceive and understand the past as well as interact with others. When pronounced King of Thebes, he is filled with pride from such honor. The citizens of Thebes glorify him and come to him for help and comfort in their time of need. However, Oedipus doesn't treat them with the same respect, referring to the townspeople as his "poor children" (Sophocles 65) even though they are all adults. Oedipus also believes he is more valuable than everyone else for "his suffering is greater" (Sophocles 67) and he "suffers the most" (Sophocles
Oedipus' pride is an essential characteristic throughout the play. Even before Oedipus came into power as the King of Thebes he allowed his arrogance to control his judgment and reign over his actions. Oblivious to his knowledge, Oedipus fulfills Apollo's oracle when he
In literature, the tragic heroes Oedipus and Othello allow the pride they have to cause their own demise by putting too much emphasis on the lives they have created for themselves. Oedipus, who blinds himself after finding out he has killed his birth father and married his birth mother, refuses to believe he has truly fulfilled his fate because he is so proud of what he has accomplished since he left Corinth. Othello demonstrates his pride by believing that the people closest to him would never betray him because of his powerful position as a General of the armies in Venice. Both characters example of hubris, or excessive pride, causes the downfall in their lives, which eventually leads to life-long
In the popular Greek tragedy Oedipus the King, the plot shows how a single bad trait can lead to the fall of a once great man. The author Sophocles portrays the story of the titular where a hero rises to fame after solving the city of Thebes’ great riddle. The solution to the riddle frees Thebes of its curse from the Sphinx and relieves the city’s misery. Although Oedipus is praised and crowned king for freeing the city, he is not entirely a good man. Oedipus is very arrogant, which causes him to make several bad decisions. Through the story of Oedipus the King, Sophocles warns readers not to let arrogance blind them from reality, for it will eventually result in tremendous suffering.
“Oh my children, the new blood of ancient Thebes, why are you here?” said Oedipus when addressing his people during his first appearance (1-2). Flamboyant, yes, well in Oedipus the King, the main character Oedipus is a boastful and pompous character faced with troublesome pasts and future predicaments. In actuality, he is king of Thebes and the rightful ruler, but when a plague strikes he is quickly led into a misfortune of events that ultimately leads him to dig his eyes out in attempt to relieve him from the truth he discovers. It then becomes a revelation to distinguish the characteristic fault which leads Oedipus through such tragedy. Only to become apparent, Oedipus’s excessive pride is the main culprit behind his tragic ending. In
Oedipus the King is perhaps one of the most famous and influential of Sophocles' plays. It is a tragic play which focuses on the discovery by Oedipus that he has killed his father and married his mother. On the surface of this drama there is, without a doubt, a tone of disillusionment.
Oedipus the King by Sophocles is about Oedipus, a man doomed by his fate. Like most tragedies, “Oedipus the King” contains a tragic hero, a heroic figure unable to escape his/her own doom. This tragic hero usually has a hamartia or a tragic flaw which causes his/hers’ downfall. The tragic flaw that Sophocles gives Oedipus is hubris (exaggerated pride or self-confidence), which is what caused Oedipus to walk right into the fate he sought to escape.
However, in spite of all of his positive qualities, he is a man that is prone to arrogance and impulsive behaviors. At the opening of the play, when he addresses the city about the plague, he tells them not to worry for “Here I am myself...the world knows my fame: I am Oedipus” (7-8), implying that he can solve any problem simply because of who he is. Oedipus also shows his arrogance by comparing himself to the gods. After hearing the chorus’ cries to the gods for help he tells the city of Thebes to “Let [him] grant [their] prayers...listen to [him]”(245-246). Oedipus displays his quick temper after the prophet Tireseas declines to tell him who Laius's murderer is; he hastily becomes infuriated at the prophet, telling him he is "scum of the earth . . . [a man who] would enrage a heart of stone" (381).
Sophocles's Oedipus Rex is probably the most famous tragedy ever written. Sophocles's tragedy represents a monumental theatrical and interpretative challenge. Oedipus Rex is the story of a King of Thebes upon whom a hereditary curse is placed and who therefore has to suffer the tragic consequences of fate (tragic flaws or hamartia). In the play, Oedipus is the tragic hero. Even though fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his fidelity to the truth ruin him.