The Primary Causes Of Ethnic Conflict In Ethiopia

International Relations is a field of politics that takes a look at the interactions that occur in between states in the international arena. Its aim is to explain why certain events have unfolded in certain ways, as a result of how states use their power relatively to each other. Mostly the interactions that International Relations tries to examine or explain, is the conflicts that arise as a result of differing interests that states have. To provide a base for analysis, this essay is going to use the central theory of realism to explain the civil war that occurred in Nigeria in between 1967 to 1970. This essay will seek to explain

The largest cause of ethnic violence seen worldwide is internal ethnic strife brought about from physical and cultural differences. Typically, one notable difference is simply the language in which certain groups speak.

This does not mean to exclude those economic and other related institutions, but focuses this dissatisfaction on the political institutions as key to this process. This dissatisfaction is only exacerbated by the government’s inability or unwillingness to engage with this segment of the population in order to resolve the emerging conflict early in its development. Instead, the government ignores or even attempts to repress this expression of dissatisfaction, resulting in allegations of human rights abuses, among other symptoms. This only fuels a greater desire for secession in this marginalized and underrepresented segment(s) of society, as secessionism is seen as the only option available for the group to alleviate the injustices it feels is levied against it. This results in a “balkanization” of ethnic and religious groups as the

War is not a common phenomenon anymore after the post cold war era. According a research conducted on active armed conflict across the world at the Uppsala University in Sweden, of all the 101 active armed conflicted between the late 80s and mid 90s, only six were actually between two different states (Solenberg &Wallensteen, 1997). These statistics clearly indicates that the conflict in today's world is more internal and ethnic based.

Theoretically significant to conflict is social identity theory. It allows “predictions to incorporate who is likely to perceive and act in group terms, to remain committed to the group in times of crisis” Turner (1999), Doosje & Ellemers, (1999). Bar-Tal stresses conflict exists when an incompatible goal exists between two groups. The question of when incompatibility sets become important in understanding the cause of inter-ethnic or communal conflicts for instance, even more importantly; conflict within ingroup. Inter-ethnic or communal conflict because within the scope of peacebuilding, that is the point where building peace thrives the most. There is an assumption that for peacebuilding to be

The second Part of Jonathan R. White’s ninth edition Terrorism and Homeland Security deals with the national and ethnic movements of international terrorism, their emergence as well as well as motifs. Ideological terrorist and ethnic separatists are hard to differentiate since they use the same procedures and tactics to get their demands. Although both fall under the definition of terrorism, there is a difference in the definition of their goals and demands. While separatists have defined, achievable goal, religious terrorists have a nihilistic ideology that are from a rational point of view not feasible. Therefore, it is impossible for satisfactorily negotiation

Creating relations between races and ethnicity's has always been vital to the success of the world. The United States and the international community have been, more often than not, late to stop violent acts against humanity. It took decades after the United Nations was created, and after a horrendous genocide in Rwanda, for the International Criminal Court to be created. Despite these two establishments created for international peace and security, crimes against humans rights are still occurring.When human rights are being violated, it is necessary for the U.S. and its allies to intervene in ethnic conflicts. While others may say humanitarian intervention goes against a state’s sovereign authority,it is necessary to protect

In the world today, ideological differences are the root causes of many conflicts between individuals or nations and if allowed to aggravate, it becomes the brush strokes for a canvas that turn out to be the portrait of an all-out warfare. However, before countries engage in militarism, it is prudent that the leadership takes pragmatic steps towards a peaceable resolution because the misconception among architects of conflict is to further private agenda for their personal benefit. In a blind quest for gratification, these benefits are an opportunity cost for the larger society who is the unfortunate recipient of the ensuing anarchy. Nothing is fair in war; casualties caught up within the crossfire

In the post-cold war era, with the rise of globalisation and the interdependence of markets, one can observe the moribund decline of traditional inter-state conflicts and the rise of more complex intra-state conflicts. The reasons behind these conflicts are manifold but at the heart is arguably always a conflict of interest between two or more groups. The Uppsala Conflict Data Project (2016) defines armed

Since ethnicity is closely tied with religious purposes, many groups, particularly terrorist groups, inflict their perspectives upon others for the sake of their religion. They are not interested in power, although such prospects no doubt play a part, nor are they concerned about things like wealth and freedom. Fareed Zakaria explains, in their article “Why do they Hate Us?” that “They don’t blow themselves up to kill thousands of civilians…There is something stronger at work here than deprivation and jealousy. Something that can move men to kill but also to die” (260). More often than naught, ethnic groups harbor ill will towards other ethnicities, while terrorists are more focused on targeting random areas, not particular concerned by whom is targeted, ethnic conflicts have lead to intrastate violence replacing interstate

In this day and age, we find ourselves at odds with our “identity” as we find that not only are we representing ourselves, but we also have ties to religion, sect, tribe, and family (Angrist). This shows that despite the cohesiveness and threads that attach us, it has the power to pull people, families, and in some cases countries apart. This conflict comes to a head when religion and ethnicity are interwoven. Hence when divisions occur, this can lead to violent wars that destroy trust between individuals. This can ingrain a sense of uneasiness and distrust that plagues people’s ideas and leaves a country divided. This is particularly evident in Lebanon. Ethnic and religious division led to the festering of feelings of marginalization and discrimination, which boiled over into the Lebanese civil war, a war that claimed the lives of 150,000 people (Szekely). The anger and frustration birthed from this to chaos, and conflict has in turn increased the division between ethnic and religious factions and led to the crumbling of Lebanese nationalism. This essay is specifically aimed at assessing the relationships between ethnic and religious divisions in Lebanon and explores how it contributed to the civil war. This is done by identifying and analyzing the main actors and makes an explanation of the historical divisions stemming from the National Pact, branching out to include the consequences of the civil war on the political structures and the identities of the

In 1998, fighting began over what is said to be a minor border dispute, as well as differences on ethnicity and economic progress. This is highly understandable considering the various ethnicities in each country, the religious differences, and the tribal conflicts that have been taking place in the region. This fighting began a two-year long war, in which countless men and women were killed and the economies of the two countries ravaged by the military expenditures (Abbink, 2003, p. 410-16). In the end, Ethiopia’s size, military power, and armament won out over Eritrea’s enthusiasm, and the two countries formed a tenuous peace that has lasted through the present (Abbink, 2003, p. 416-17).

The Rwandan genocide has been a topic of discussion and study by many scholars, researchers and humanitarian bodies seeking to find the root cause of its happening. Some found out that deterioration in the political climate was the possible cause. Others argued that the Hutu elite were only safeguarding their political power from the Tutsis who had, under the colonial rule, oppressed the Hutus. The genocide was seen to be the best platform for settling scores between the two ethnic groups.

The author looks at the sources leading to survival or collapse of ethnofederal states, and is seeking to explore the casual mechanisms leading to instability of ethnofederal state by examining the factors leading ethnofederal states to disintegration or civil wars. Hale argues that ethnofederal states that have a core ethnic region (CER) are highly prone to collapse. He defines CER as “a single ethnic federal region that enjoys dramatic superiority in population” (Hale 166). Hale posits that the presence of CERs in ethnofederal states is likely to cause three main challenges. These include ‘dual

Leonard Binder states, "Most observers see little good coming out of an ethnic narcissism that conduces to the demonization of the other." (p. 6) These conflicts often escalate to the point where the original crisis fades into the background, and the participants lose sight of it altogether. Each group believes that when one gains, the other loses automatically. Similarly, when one group compromises, it is also a loss. This is particularly difficult when religion is involved because groups will not compromise their beliefs and ethnic loyalties are very strong. Additionally, nation-states include ethnic strategies into their government, foreign policy, and politics in general. (Binder 8)