The Purpose of Suffering: a Christian Perspective

Christianity answers suffering by allowing Christians to understand why evil dominates and how resisting the temptations will end with forgiveness.

The existence of pain and suffering in a world created by a good and almighty God is a fundamental theological dilemma and may be the most serious objection to the Christian religion. In the book, The Problem Of Pain , author C.S. Lewis addresses the issue of pain as a mere problem that demands a solution; he formulates it and goes about solving it. "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both" (p. 16). According to Lewis, this is the problem of pain in its simplest form. In his attempt to solve the problem of pain Lewis evaluates the past and the origin of religion, he

The book is neither meant to be a theological treatise nor an academic exposition but a toolkit to unleash human potentials; a resource for intervention in dealing with human life hurts and as a channel of Gods healing and liberation through Jesus Christ.

Suffering joins people closer to Christ and his sufferings, especially in persecution (1 Pet. 4:1-2, 12-16, 19; 5:8-10; Luke 9:23; Phil. 3:10).

We all have been in a bad situation yet very few of us would go as far as to label themselves as suffering. To suffer is to experience or be subjected to something bad or unpleasant. In the cases of Mary Rowlandson and Olaudah Equiano they both had to endure watching those near them grasped by the cold hands of death. Unlike Equiano, Mary was subjected to a form of suffering that created conflicts within herself concerning her predicament and her god. Equiano on the other hand was placed in isolation with those around him choosing to commit suicide,thus leading him to the edge of depression.

Romans 5:3-4 points out how suffering only grows us closer to Christ through a transformation of character and realization of the fact that our hope is in him no matter the circumstance.

In the Gospel of Mark and in the short story ¨Sonny's Blues¨ by James Baldwin there is a theme of the redemptive role of suffering. In these texts suffering is shown to allow the sufferer to be understood, while questioning if the suffering is worth being understood. In “Sonny’s

Suffering is one of the mysteries of human existence. Redemptive suffering, suffering willingly offered up, can be of tremendous use; but the natural human reaction to suffering is not willing acceptance. On the contrary, the natural reaction is to avoid it as much as

Why humans suffer and where God is during it are theological questions that have constantly been debated on. Rabbi Kushner in the PBS video Suffering: A Time to Love and a Time to Hate, John F. Haught in his book Responses to 101 Questions on God and Evolution, and the Bible each provide their own analysis on where God is when humans are suffering and persecuted. Thomas West is his chapter “The Human Response of Hope” gives his insight regarding life after death especially hope for salvation. All these sources aid in answering personal questions regarding theodicy: suffering, death, and hope.

One of the hardest questions to answer is “Why does God allow people to suffer? Christians believe that even though there is much suffering in the world, there is even more goodness.”. C.S. Lewis once said the “problem of pain,” is atheism’s best argument against Christianity. These findings are so potent that the Bible even states: “The fool hath said in his heart, there is no God” (Psalm 14:1). The majority of atheists, excluding any proper evidence, “must resort finally to philosophical objections”.

Hawkins’ list of Biblical examples on the various reasons suffering could occur. I think most Christian counselors probably know that the Bible shows us various “reasons” for suffering, but I don’t know how many of us has actually pulled various examples of suffering in Scripture into a list that actually paints a wide spectrum of reasons but in one context. For me, this was extremely helpful to solidify my own theology of suffering (as Dr. Hawkins suggests). In this lecture, Hawkins briefly discusses the following examples and possible reasons for suffering we can see in

The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering

God created the world, a place free from suffering and pain where humankind could live in peace and harmony,however when man chose the way of Satan by eating the forbidden fruit, this was the beginning of sin in the world. God makes it clear to Adam and Eve the consequences of sinning, and from this moment on suffering was declared. Since dying on the cross, through the letter of St Paul to the Colossians, Christ expects us to bind our sufferings with his. As a result of sin, God allows us to suffer because he loves us and wants us to have free will and the choice whether to love/not love. With this freedom, mankind has broken laws which result in pain and suffering which act as an early warning system when we exercise wrong decisions. Catholics believe that suffering is a test of faith and this is exampled in the book of Job where God lets good people suffer: Job loosing everything he owned, the death of his childer etc. Job examples the reaction to our own suffering. Instead of asking why, the Church teaches us to endure through our suffering and remember that God loves us and no matter the situation will lead us back home. In Pope John Paul’s apostolic

The suffering of man is a very complicated matter that is most likely impossible to understand completely. It is a subject that people have grappled with since the dawn of recorded history. In fact, suffering is evident in every form of art man has created. Suffering is in our paintings, our poetry, our music, our plays, and in anything else that is conceivable. But still, we as a whole still struggle with the idea of suffering. It is my opinion that some individuals may grasp the notion of suffering more than others, but that no one person will ever fully understand suffering in every form. A person may only understand his or her own personal suffering, not suffering as a whole. It is the next step to then say

Two central themes to understanding the human condition are suffering and morality. Humans contrive morality to be a set of values deemed right or wrong in a society, and are often defined by institutions. These guidelines shape the way people live and how they react to life’s circumstances. Suffering is one emotion crucial to the understanding of existence. In a time of pain, an individual often seeks direction from a higher power, like the church. Institutions such as religion are a way of expressing morality and a means to cope with suffering, a crucial understanding of the human condition.