The Representation Of Black Men And Women By Angela Davis And Malcolm X Essay

The black race has faced many hardships throughout American history. The harsh treatment is apparent through the brutal slavery era, the Civil Rights movement, or even now where sparks of racial separation emerge in urbanized areas of Baltimore, Chicago, and Detroit. Black Americans must do something to defend their right as an equal American. “I Am Not Your Negro” argues that the black race will not thrive unless society stands up against the conventional racism that still appears in modern America. “The Other Wes Moore” argues an inspiring message that proves success is a product of one’s choices instead of one’s environment or expectations.

Across the nation, millions of Americans of all races turn on the television or open a newspaper and are bombarded with images of well dressed, articulate, attractive black people advertising different products and representing respected companies. The population of black professionals in all arenas of work has risen to the point where seeing a black physician, attorney, or a college professor are becoming more a common sight. More and more black people are holding positions of respect and authority throughout America today, such as Barack Obama, Colin Powell, Condelezza Rice and many other prominent black executives. As a result of their apparent success, these black people are seen as role models for many Americans, despite their race.

The Condemnation of Blackness by Kahlil Gibran Muhammad outlines the struggles and tribulations that African Americans had to face after the American Civil War. The book gives specific accounts as to why African Americans were deemed “The New Problem” and how that changed, highlighting discrimination of African Americans as the real problem. Muhammad also focuses of on the work done by social scientist, criminologist, libertarians, activist of both black and white races and how their work affected the African American people and their place in society as a whole. Muhammad also explains how the labeling of blacks as criminals has had an influence on our society today.

The focus of this paper is detail commentary and evaluation of four different readings. The reviews will summarize the readings, provide authors arguments, and evaluate them. The readings are: An End to the Neglect of the Problem of the Negro Woman by Claudia Jones, Black Macho and Myth of the Super Woman by Michele Wallace, The Myth of Black Macho by Robert Staples and The Negro Family by Daniel Moynihan.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

Discrimination has afflicted the American society since its inception in 1776. The inferiority of the African American race – a notion embedded within the mindset of the white populace has difficult to eradicate – despite the efforts of civil rights activists and lawmakers alike. Many individuals are of the opinion that discrimination and racism no longer exist and that these issues have long since been resolved during the Civil War and the Civil Rights movement of the 1960s. However such is not the case. Discrimination is a complex issue – one that encompasses many aspects of society. The impact of discrimination of the African American race is addressed from two diverse perspectives in the essays: “Notes of a Native Son” by James Baldwin and “Letter from Birmingham Jail” by Martin Luther King .

If the benchmarks of hegemonic masculinity highlight everything it takes for a Black man to be a man, “The Moynihan Report, 1965” exposes the Black man for everything he lacks. The benchmarks for hegemonic masculinity that Patricia Hill Collins discuses are eerily connected to the covertly racist allegations of the report. “The Negro Family: The Case for National Action”, also known as “The Moynihan Report,

Many black political theorists, either through the legacy of their works, or through the explicit explanation in their text have sought to determine the role of the black intellectual ranging from renowned scholars such as Dr. Michael Eric Dyson to Dr. Cornel West. In a quest to better understand the burdens and expectations of the black intellectual, it is only reasonable to undergo a critical thought experiment into how prominent black political theorists such as Walter Rodney conceptualize the role of the black intellectual in context of constant oppression and erasure. Hence, this paper will focus on Walter Rodney’s speech “The Groundings with My Brothers” and evaluate the claims made therein regarding the role of the black

What can we do better for our country instead of making a mockery towards the blacks who are poorly educated, and have severe economic issues by not providing equal opportunities and not providing schools for them? And could these actions really lead blacks to crime, violence, and laziness? W.E.B Du Bois’ The Souls of Black Folks provides his readers a second – hand experience of what racism and segregation was like during the late eighteen hundred. In addition, he presents major themes such as double – consciousness, the color – line, and most important “the Veil”. The importance of “The Veil” describes the real-life experience of what life is like for an African American living in a nation that is divided up into two race groups and receiving terrible treatments. In Du Bois’ “introduction” he states that the greatest problem that blacks face during the twentieth Century was the color – line. The main reason that the color – line is such a problem during the twentieth Century is because it’s tough for the blacks to achieve

Eradicating and contradicting such beliefs perpetu ated by the Moynihan Report and the "Bitch Test" has been a long but steady process. Nevertheless, it is a process that those of African descent have undertaken with a great deal of vigor. Before anyone, including black Americans themselves, can truly understand where the black family is going, one has to take into account certain factors. These factors are numerous, but the one that has had the most profound effect was the institution of slavery. An in depth study of this factor will help to answer whether the depiction of the black family as "dysfunctional" and "problem -rid den" are a reality or simply a myth.

Before 1960s, Black people were legally discriminated against and even today they are still treated unfairly. This piece is provided to contextualize a specific sector that Blacks are discriminated against historically, in person, and over the phone now. This piece is meant to spark a conversation for African Americans to think about other instances where they put on a “white voice” and to think about how in other ways they are discriminated against in that sector. It also allows white people, who are up for conversation, to realize the biases they are placing on people by not only how they look, but even how they sound over the phone. This piece isn’t meant to end housing discrimination, but to be a conversation starter for both parties on

Among the men and women who have fought this fight there are many famous names, but there are many more who have fought just as hard and their stories have been lost to the tides of time. This is one of those stories. This is a call to remember those names that have been lost to obscurity and a call to further explore the history of black history.

Throughout the introduction and chapter 1 of the book, Keeanga-Yamahtta Taylor explores the relations between the glorified mythology of American exceptionalism and the cultural pathology of Black livelihood, which has pinpointed and placed blame on Black people for their social and political positionality in US society. Black normativity (perceived by whiteness) is depicted as widespread poverty resulting from their innate capacities to gravitate toward impoverished material conditions. Given the dogma of white bourgeoisie ideals, the espousing of “colorblindness” has dominated mainstream academic and political discourse, which has only worked to further preclude the economic and social mobility of Black Americans. Thus, the limitations imposed upon people of color, and Black people in particular, have been the foreboding work of the current white supremacist late-stage capitalist society that continues to commodify

“If any efforts are to be made to free Black people of the constraints and conditions that characterize racial subordination, then theories and strategies purporting to reflect the Black community’s needs must include an analysis of sexism and patriarchy. Similarly, feminism must include an analysis of race if it hopes to express the aspirations of non-white women. Neither Black liberationist politics nor feminist theory can ignore the intersectional experiences of those whom the movements claim as their respective constituents” (Crenshaw, 1989, p.

The black freedom struggle has not yet come to an end – there are still prejudiced and racist radicals that try to negotiate white supremacy and dominance in order to prevent the blacks from their long wait for equality. Consequently, the movement has progressed very sluggishly in the past few centuries. Nevertheless, the campaign for equal rights has led to the triumph over slavery and has led to the accrual of suffrage rights. However, this is still not enough, not after centuries of enslavement, lynching, segregation, and discrimination. Oftentimes, there is still no justice in court houses, especially when black people are accused and convicted, even for the simplest of crimes – as compared to the white and powerful who are charged for heinous misconducts and get away scratch free. Hence, throughout the period of the Blacks’ long fight for freedom and equality, several Black intellectuals have come front with ideas that could administer better treatment for their people. A good strategy to encourage the black populace to fight for their freedom and their rights is by inverting popular ideas so that there is a clear distinction between the reasonable and unreasonable notions of equality and justice. Thus, it was not uncommon for these literati to undermine dominant discourses in order to bolster their own analyses. Among the discussed black intellectuals who inverted prevailing dissertations, three that stood out the most are Frederick Douglass, Anna Julia Cooper, and