Organizing protests with Greenpeace, the Louisiana Environmental Action Network, Tulane Environmental Law Clinic and the Southern Christian Leadership Conference is the best way to educate others about environmental racism in their community. According to Huebert (n.d), “If an entire community makes it voice heard, then the industry and government cannot help but listen. Whether the motivation is justice or saving face in front of the media, action will be outspoken about environmental concerns, the industry[‘s] path of least resistance will change” (p.1). The St. James Citizens for Jobs and the Environment are engaged in discussions regarding environmental racism because low-communities of color show signs of unhappiness and poor health.
Research Question: Why are poor minority neighborhoods disproportionately targeted for the placement of noxious toxic facilities?
With the rapid development of the society, a large number of factories are built to meet the demand of the market. However, the problem of factory emission and processing system has been perplexing the residents of Flint. Flint water crisis’s crucial problem is based on environmental racism. Meanwhile, Flint is in uneven development situation and need to rebuild the infrastructure system.
Today we’re faced with multiple forms of inequalities and injustices. None of them are in no way, shape or form are okay or justifiable. While we as a people are striving to deal with the obvious forms of injustices, there is another form that is a real quiet one, but it can be heard throughout the world that we are living in and is a severe problem that needs to be addressed. The type of injustice that I’m speaking on is called: Environmental Racism. This has been a definite issue that not only affects the environment, but it also has effects on communities, individuals and it effects the economic system in the long run as well. Environmental Racism needs to be brought up in conversations within our communities as well as our local governments, so they will not forget their remains a problem.
One of the first influences on the deliberation on Environmental Justice was The Civil Rights Movement in the United States of America. Leaders like Martin Luther King, Jr. fought hard to ensure that social transformation and power be established for African Americans, especially those in the southern states as well as those in the northern inner-city parts. Activists like King altered the philosophy on Environmental Justice arguing that there was a lopsided effect that proved that environmental hazards were not accidental. What environmentalists advocated instead was that environmental dangers resulted from racial segregation that placed power plants, nuclear plants, and other potential ecological hazards in areas with a high concentration of minority and low income groups. Several activists defined this as “environmental racism.”
Those who argue that environmental racism is a serious problem in America and the whole world, and their number are growing, are correct in at least one of their assertions. Racism exists. environmental problems exist. these facts, however, do not reveal whether or not environmental racism has occurred in any given instance. this might be an unimportant distinction but for the fact that some argue that civil right laws be applied to pollution events and related regulatory violations.
In the book, Sacrifice Zones, Steve Lerner takes readers through twelve separate stories of communities in the United States that have been unwillingly exposed to high levels of environmental toxicity. In each of these cases, citizens of those communities reacted to and pushed back against being exposed to toxic chemicals, sometimes successfully and sometimes less so. In every case, the people most heavily exposed to these health hazards were minorities and low-income citizens, which, Lerner argues, is why government officials and corporate decision-makers chose knowingly to risk exposing them. This paper will outline Lerner’s book and argue that despite a long history of protests, lawsuits, media attention and nationwide outrage, willing exposure of low-income and minority Americans to toxic chemicals in the pursuit of government and corporate interests is still a major problem today.
Here the authors address an important solution; allow residents to hire their own experts from the community who are well versed in delivering the proponents message to the residents in a manner that does not exclude anyone from the process. The landfill began operating in 2006, as the proponents deemed there was not any substantive opposition to the project through official Environmental Impact Assessment (Deacon & Baxter, 2013). Deacon and Baxter in this case set out to understand the role and relation between power and participation as it relates to procedural environmental justice in order to challenge understanding of environmental justice and cease production and reproduction of environmental injustice. The residents protested as they felt they were being sacrificed for economic growth, “the landfill has become a symbol of the slow decline of the community of Lincolnville” (Race and Waste in Nova Scotia, 2006). They call this environmental racism, which is the racial discrimination in the enforcement of environmental rules and regulations, targeting minority communities for the siting of polluting industries or the exclusion of people of color from public and private boards, commissions and regulatory bodies (Race and Waste in Nova Scotia,
Environmental inequality, contrary to what we may imagine, is a social and political problem rather than a simple environmental problem. Environmental inequalities are deeply tangled with political, economic structures and institutions; adding more problems to the social inequalities that already affect our daily lives (Brehm, 2013). So, what exactly is environmental inequality? It refers to the fact that low-income people and people of color are disproportionately likely to experience various environmental problems by living in high risk and polluted areas. If we look at this problem closely we realize “that black, white, and Hispanic households with similar incomes live in neighborhoods of dissimilar environmental quality” (Downey, 2008) and that most people who suffer the consequences of living in neighborhoods with high hazard levels are racial minorities. This allows us to conclude that environmental inequality it is also linked to racism.
“Environmental racism is real…so real that even having the facts, having the documentation and having the information has never been enough to provide equal protection for people of color and poor people” “It takes longer for the response and it takes longer for the recovery in communities of color and low-income communities.” (Bullard, 1994:36)
The definition of “environmental racism” is laid out in Matthew Desmond and Mustafa Emirbayer’s “Race in America” as, “any environmental policy, practice, or directive, that disproportionately disadvantages (intentionally or unintentionally) nonwhite communities” (Desmond and Emirbayer 196). These communities are often in close proximity to environmental hazards, are targets for waste dumps, and are at higher risk for harmful air and water pollution (196). Environmental racism has been formed over the decades, through the processes of redlining, blockbusting, and other housing discrimination practices, in efforts to keep people of
The ethical implications of businesses polluting in a poorer area would be they are careless about the environment, the people, and the future of that country. Development is the process of continuously learning and improving to achieve a greater goal. Therefore, when a manufacturer is making economic progress, the development would be coming up with a better way to handle the manufacturing wastes. A responsible business can be making economic progress and handling pollution at the same time and still be making money. It does not have to be one or the
“There were the Georgian maps I’d had framed, the Persian rugs, and the overstuffed leather armchair I liked to sink into at the end of the day. I’d tried to make a home for myself here, tried to turn the apartment into the sort of place where the person I wanted to be would live” (p.4). Jeanette’s home impacts her sense of place and community. She describes her home full of expensive décor. Her use of the word “tried” hints that she doesn’t succeed in feeling like the person she wanted to be; a wealthy person. This develops the theme of irony because Jeannette explains that her father says to her that she should never want to trade places any of them, “rich city folks.
When one discusses acts of racism, slander or the stereotyping of a group of people may come to mind. However, the concept of environmental racism is rarely considered. This form of racism positions dominant environmental framing as racially driven, in which people of color (i.e. minorities) are affected disproportionately by poor environmental practices. Communities of color throughout the United States have become the dumping grounds for our nation’s waste disposal, as well as home to agricultural and/or manufacturing industries that pollute the land. Government regulations and cultural practices have all contributed to environmental racism. The government’s policies have also negatively impacted low income groups as well as people of
Hazards and pollutants are apparent in a variety of outcomes. Possible outcomes include asthma, cancer and chemical poisoning (Gee and Payne-Sturges 2004: 1647). Furthermore, “Although debated, the main hypothesis explaining these disparities is that disadvantaged communities encounter greater exposure to environmental toxins such as air pollution, pesticides, and lead” (Gee and Payne-Sturges 2004: 1647). Therefore, disadvantaged groups, such as people of color and the poor, experience greater environmental risks. Additionally, “Blacks in particular are exposed to a disproportionate amount of pollution and suffer the highest levels of lead and pesticide poisoning and other associated health problems” (Jones and Rainey 2006: 474). People of color, essentially, compete to live healthily. For example, African-Americans and Africans alike, struggle with the negative affects of oil refineries and unresponsive governments. The same can be said for Hispanics in California and the natives of Ecuador, who are forced to cope with the pollution of the Texaco oil refineries (Bullard 2001: 4). Environmental racism not only exploits natural resources, it abuses and profits from the communities involved. Governments and polluting facilities will continue to capitalize on the economic susceptibilities of poor communities, states, nations and regions for their “unsound” and hazardous operations (Bullard 2001: 23).
The placement of companies deleterious to the environment and well-being of humans is something that prosperous communities are not quite familiar with; in contrast, it is something well-known to less affluent communities. The imbalance of classification shows a lack of environmental justice in low-income and minority communities. According to the EPA, or Environmental Protection Agency, “environmental justice is the fair treatment… of all people regardless of race, color, national origin, or income, with respect to the development, implementation, and enforcement of environmental laws, regulations, and policies,” (EPA, n.d.). However, the environmental justice, the EPA mentions is not prevalent in communities of color, but rather its counterpart is: environmental injustice. Environmental injustice, or environmental racism, being the excessive placing of perilous waste and contaminating polluters near communities of color (Cha, 2016). Although often overlooked, environmental racism is an extensive problem that negatively affects minority communities in Southeast Los Angeles.