Athena's Role In The Odyssey

One of the female characters in “Odyssey” is Athena. Athena is the daughter of Zeus and the goddess of wisdom, purposeful battle, and the womanly arts. In the “Odyssey” she is portrayed as a helper and guardian of Odysseus and his family. Athena assists Odysseus on his journey home, and Telemachus (Odysseus’s son) on his journey as well. She is also a master of disguise, clever, and wise. This we see

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

In Greek mythology, there are many stories pertaining to divine vengeance and mortals. There are many different reasons as to why the gods penalize humans, and likewise, an assortment of punishments cast down upon these offenders. Throughout the book, Powell gives many examples of the wrath of the gods and the differences in their punishment styles based on their gender. Male gods do not usually punish male offenders with a quick and easy death. They prefer to use a more prolonged and torturous style of punishment; where as female gods use a quick, more destructive punishment that affects more than just the offenders themselves.

    The theme of appearance versus reality is the soul of the relationship between Athena and Odysseus. Athena is the master of disguise. In the epic poem, “The Odyssey” disguise demonstrates the theme appearance vs. reality as Telemakhos would have never reunited with his father and found himself. At the beginning of the story, she appears to Telemachus as Mentes-an old friend of his father who has just stopped to visit in Ithaca. This allows her to encourage Telemakhos to go on a quest to search for his missing father. However, she mostly appears to Telemachus as Mentor, an Ithacan adviser who protects the prince from murderous suitors and guide him through his coming of age.

The most powerful female force in The Odyssey is the goddess Athena. She, more than anyone else, brings about Odysseus’ homecoming. The poem opens with her pleading with Zeus to take pity on Odysseus. Zeus issues the command to Calypso to free Odysseus. Athena guides Odysseus every step of his voyage to Ithaca. She tells Odysseus that it is she “who always stands beside [him], shields [him] in every

We know that Odysseus has had problems with the god of the sea Poseidon, as with his son the Cyclops. When Polyphemus eats two of Odysseus’s men, “He knocked them dead like pups.” (Page 220, Homer) the crew knows that he is trouble. Odysseus gets the giant drunk, and when the cyclops asks Odysseus what his name is, he says that he is “Nobody”. The men shove a sharpened stick into the Cyclops’s lone eye and escape. This Cyclops, being Poseidon’s son, was not someone that Odysseus should have crossed. We also see Athena, daughter of Zeus, take pity on Odysseus, and helps him and Telemachus many times, though disguising herself as mentor when talking to

Athena’s disguises shows a lot of hidden characteristics of the characters in Odyssey. It compares Odysseus to the other mortals, his relationship with Penelope, and also makes a comparison between the gods and the mortals. In Odyssey, Athena and Odysseus are present in a lot of disguises so that others are not able to recognize them. Although they were in disguises, Penelope and Odysseus were able to find out their identities. Penelope was able to find out Odysseus disguised as a beggar the moment she met him in Ithaca and Odysseus was also able to recognize Athena when he met her disguised as a young girl in Scheria. The disguises were a form to hide themselves but, as Penelope and Odysseus were able to figure out, there is a case that the relationship between Odysseus and Penelope is special and that Odysseus and Athena are a little bit different compared to other mortals and the gods.

Athena’s navigational skills and quick thinking made Odysseus’ victory feasible. She provided a disguise for Odysseus, came up with a battle plan, and kept his anger in check by letting the suitors continue their taunts against him. Athena “had no mind to let the brazen suitors hold back now from their heart-rending insults-she meant to make the anguish cut still deeper into the core of Laertes’ son Odysseus” (Homer page 419). Additionally, she helped Odysseus battle the suitors, “looming out of the rafters high above them, brandished her man-destroying shield of thunder, terrifying the suitors out of their minds, and down the hall they panicked” (Homer page 448). Saving Odysseus’ and his servants’ lives, Athena acted against the suitors and, undoubtedly, won the battle for him by scaring off the suitors who were not already dead.

The readers can see that Athena forms a connection with many characters, such as Telemachus, and she would do anything to protect his dad. Odysseus is a very special person for

ntrolling all aspects of a human’s life. That is exactly what the gods did in Homer’s epic, The Odyssey. The gods, especially the goddess of wisdom, Athena, also sometimes helped mentor the mortals on earth. Athena is seen doing this various times towards Odysseus, and his son Telemachus. Whether the gods were controlling the humans and changing situations to create outcomes to their own benefit or were simply influencing and mentoring the humans, the gods loved interfering in mortal situations.

By looking at the epic The Odyssey by Homer, there are a lot of contacts between human and immoral, the relationship between Athena and Odysseus, which make me interesting, also this is important for the story. The relationship between Athena and Odysseus is the key for the story, because Odysseus had received a lot of help from Athena, their relationship is the reason to explain why would an immortal Athena who never interesting or attracted by any male either mortal or immortal, but only a human male, Odysseus, and helps Odysseus in either direct and indirect ways to get back home and take average to all the suitor in order for Odysseus to get back his family and his land.

One of the issues in Homers The Odyssey is understanding the role and function of the goddess Athena. The problem is most pronounced when examining Athena’s duality. She provides Odysseus both her counsel and assistance throughout the story yet she’s also the entity that keeps him exiled from his home. Athena’s role, similar to the other gods, is to correct apparent injustices. “Oh father Zeus and gods and bliss forever let no man holding scepter as a king think to be mild the fatherhood and mercy through his reign. Meanwhile he lives and grieves upon the island of the nymph…” Book 5 lines 9-21. These lines show that Athena is concerned about the injustice that surrounds Odysseus and his son. This suggests that gods can become active in the role of mortals and may aid them to correct inequity through their fate. This paper will explore the obligations Athena had to ensure Odysseus’ voyage home safely as well as the thematic importance of fate in The Odyssey and the intervention and the power of the gods and goddesses. Fate is one of the occurring themes throughout the Odyssey, where the intervention of the gods and goddesses is common due to the triumphs of men and women.

Though Athena is a female, she is not known for her beauty or stature, but for her wisdom. Whenever Athena creates her plan to rescue Odysseus, everyone is thoroughly surprised because no one had yet to think of one. The rest of the gods at the assembly had known that Odysseus had been trapped but were not sure of how to rescue him without facing Poseidon’s wrath. The gods did not expect a plan from Athena because she is a female, she is not supposed to be smart or have an opinion. Athena exceeds everyone’s expectations and uses her wisdom to rescue Odysseus. Additionally, Athena proves herself when she gives Odysseus the plan to disguise himself once he reaches Ithaca. Athena constantly saving Odysseus shows her critical thinking which she applies to show her wisdom. Most people do not expect that from her because she is a woman and she cannot be thinking superior to men, but Athena proves that wisdom is one of her prized traits. Because Athena is a female, most people would think of her as beautiful, but she proves her important trait to be wise.

Greek gods are demonstrated as immortal beings that are similar to humans on several levels. These gods with human like personalities impart their favours when they are pleased but can also withdraw them when they are disrespected. In Heracles by Euripides, impulsive gods determine a man’s life path and fate. Theseus and Heracles are both important characters of this play that hold distinct views on the divine beings. Heracles believes that the gods are unflawed and do not commit crimes, although his perception and belief in gods changes, his principal credence of what an immortal being should be remains largely unchanged. Whereas, Theseus believes that gods, like humans, make mistakes but he accepts them with their innate imperfections and does not believe that gods are unprejudiced. Theseus views the divine beings as having human like personalities and emotions. These factors are prevalent throughout the play, and result in momentous consequences for humans. The play explores the role of immortals and mortals in Heracles’s life, in which, the immortals play a dynamic role. Euripides allows the characters of Hercales to explore the roles of immortals and their importance in a man’s life. These points are explored through the active role of Amphityron, Heracles’s changing perception of the immortals, and Theseus’s static views of the immortals