The Sacredness of Devils Tower
GEOG-4563
Bianca Hill
11-15-2016
“They say that there were children playing in the woods. Eight children- seven sisters and their brother. And the boy was pretending to be a bear and he was chasing his sisters through the woods, and they were pretending to be frightened. And in the course of the game, the boy actually turned into a bear. It was a terrible thing. The sisters, when they saw that, were truly terrified and they ran for their lives, the bear after them. As they were running, they passed the stump of a tree- a very large, huge tree stump. And the tree spoke to them and said, “If you will climb up on me, I will save you.” So the sisters climbed on top of the tree stump, and as they did so, it began to rise into the air. And the bear came to kill them, but they were beyond its reach, and so the bear reared up and scored the bar all around with its claws, and if you’ve seen Devils Tower, it is deeply striated all around. It looks like it has been scored by the claws of a gigantic beast. And the girls, as the story has it, were born into the sky and they became the stars of the Big Dipper. And that is the story.”
- the story of Ts’o ai (Rock Tree), as told by N. Scott Momaday (Kiowa)
For many indigenous peoples, the entire world is full of sacred purpose and being. The world is our church and it is the basis of our spirituality. We worship our Mother Earth, the land, the waters, and everything else contained within. We do not
For Indigenous people, culture, family, kinship and connections to the land and spirituality are very important.
Unique traditions, language, beliefs and values all comprise Indigenous culture. It is critical that a meaningful appreciation of their culture
The worldviews and value system of the indigenous people was highly based on religion and community centrism(Cruz 2012). Religion influenced the Indigenous peoples' entire lives, particularly their daily activities, sacrifices, geographic location and their calendars. Community centrism impacted major aspects of their lives such as their form of rule, and whether or not they became educated.
Native Americans have great respect for the natural world. They believe that each creature has its own power by which it maintains itself and affects others. Each Native American culture has its own name for this power, but many Native American cultures recognize a Great Spirit- an invisible power that is the source of life and good for humans. Many of the animals that helped feed and clothe the Native Americans are also highly revered. Native American folklore, much of which portrays animals, reflects this great respect.
An innate understanding that all beings on the planet are important for the subsistence of each other is a large part of Indigenous ideology, as well as the respect for the vast ways with which beings on the planet interact; whether they are “animate” or “inanimate”, they are all apart of the “web of relationships” (Battiste & Henderson, 2000, p. 44). Drawing from this view, most Indigenous Peoples believe that every member of a community has their own thoughts, gifts, and knowledge that they are able to contribute to the group. This means that there is also a large appreciation of Reciprocity because all knowledge is good knowledge, and that means all knowledge holds some validity and truth. Dreams, for example, are seen as premonitions and fact. As it happens, Indigenous Peoples place much of their societal values into facets of life that are intangible, such as emotions, spirituality, and mentality. It is for this reason that maintaining healthy and Respect-based Relationships amongst all beings on the planet is such an important part of Indigenous identity. The holistic understanding of the world can only occur if individuals are listening to each other as well as sharing whatever knowledge that they have to share.
“One general truth that threads throughout the Native American spiritual beliefs is the belief of the Mother Earth spirituality” (Coll). They often called earth their mother and called father the air. The earth to the Natives is very sacred to them and is the most important thing to them. Most of the ceremonies were in some way revolving around the earth and they called earth “home.” Most of the ceremonies were practiced for many years and were passed down through generation to generation. The Native Americans didn’t have a book like the bible or any language that was written. One big thing they had was Totems. These were everywhere in their tribes and it was supposed to represent people and the animals that represented them. The Indians were supposed to have 7 spiritual animals and the many animals on the totems were supposed to represent all the person’s spiritual
There are three key patterns seen in most Native American religions they are the human relationship with nature, framing of time and space and respect for gods/ancestors. The human relationship with nature known as animism, everything is seen as part of the same reality and every object has a spirt, is a practice where there is little distinction between humans and animals. Time and space is sacred, cyclical,
Due to the wide range of habitats in North America, different native religions evolved to match the needs and lifestyles of the individual tribe. Religious traditions of aboriginal peoples around the world tend to be heavily influenced by their methods of acquiring food, whether by hunting wild animals or by agriculture. Native American spirituality is no exception. Traditional Lakota spirituality is a form of religious belief that each thing, plant and animal has a spirit. The Native American spirituality has an inseparable connection between the spirituality and the culture. One cannot exist without the other.
Spirituality often can be classified to an ultimate or immaterial reality or inner path enabling a person to discover the essence of their being; or the deepest values and meanings by which people live. This can be true for the aboriginal people, whose concept of spirituality is derived from the concept of the Dreaming, where the roots lie in a variety of stories, ceremonies, values and structures. In the beginning many people held on to what ever they could, holding on to their idea of themselves a connection to the families that they left behind. However, in order to wipe away any thought or lingering feelings “many masks, regalia. And ritual artifacts were confiscated and burned as pagan works of the devil- or simply held and later sold for profit.”[7] This was devastating as many lost whatever connection they had to the outside world, their families and their spirituality. While in residential schools “Children were taught that the beliefs of their
The land is the centre of aboriginal spirituality, it is the core of their religion. The land is the people and the people are the land. The land is where they believe the ancestors are. To aboriginals their “god” is not one singular god up in the sky but many ancestors that are part of the earth and formed and are part of everything natural that is seen today. They believe that the ancestors came through the earth
Many indigenous religions and cultures viewed the earth with great respect and reverence. This can be seen through their kinship with the land, their belief in animism, their hunter/hunted relationship, and their origin stories.
What is an ‘indigenous’ religion or belief system? When we hear the term ‘indigenous religion’, what comes to our minds? How do we react internally when those words are mentioned? How do adherents of indigenous religions feel about those outside of their social and cultural circles, who know very little of their beliefs and who understand them even less. And how did the term ‘indigenous’ become associated with various belief systems that, in many cases, preceded most modern religions being practiced today?
In addition to the loss of culture and language for indigenous people, they are also experiencing the loss of their traditional lands and native environment. For indigenous people, much personal and group meaning comes from the natural environment and as a result, their religious practices are deeply rooted in the environment in which they live. When the environment that they rely on is taken away for development, both their cultural and religious identity suffers.
Indigenous peoples is a term especially used in the international context to recognize the existence of ancestral peoples who existed prior to the formation of modern nation-states and whose way of life was, and is, historically denied, outraged and discriminated against. In September 2007 the United Nations Declaration on the Human Rights of Indigenous Peoples was signed. This represents a huge discursive change within the international context when recognizing the importance of indigenous people’s livelihoods. Indigenous ethos versus western ethos is extremely different in how they identify themselves. Indigenous peoples characteristically
religion, you’ll find firm opinions of what you should or shouldn’t do. But as with