One of colonial America’s darkest times was during the Salem witch trials of the 17th century. More than 200 colonists were accused of practicing witchcraft or conspiring with the Devil and 20 were executed under the conviction. Eventually, the colony admitted that the trials were not accurate and they tried to make allowance to the families of the accused and executed. Over the years the explanation of the trials is identified as and synonymous with “sexism, religious rigidity, and even the fungus of a local plant” (34). 300 years later, the Salem witch trials continues to intrigue and beguile today’s scholars. The infamous Salem witch trials began in the spring of 1692, when several young girls in Salem Village, Massachusetts complained of being plagued by spirits and they accused several women in the colony of witchcraft. A paranoia quickly broke out, people were being accused left and right, and a special court was assembled to hear the cases. The first “witch” to be executed was Bridget Bishop she was convicted then hanged in June. Belief in supernatural powers - specifically power given by the Devil - that allowed you to harm another person in exchange for loyalty was a widespread superstition that emerged in Europe as early as the 14th century. The harsh reality of living in colonial Salem, the post-war effects of the war between Britain and France in 1689, illness and high infant mortality, smallpox epidemics, fear of neighboring
Witch-Hunt: Mysteries of the Salem Witch Trials. Marc Aronson. (New York: Atheneum Books for Young Readers, November 1, 2003. 272.)
The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the
Everyone knows about the blood bath that was the Salem Witch Trials, but what not many know is what caused it and how it affected Americans throughout History. In the summer of 1692, it all started. A couple of Puritans thought that their daughters were being influenced by the Devil, but what they did not know is what the doctor said would affect the whole town, and eve their ancestors. Thesis: Many peaceful years after the Puritans’ journey to the new world, trouble arose through the Salem Witch Trials by what happened, what caused it, and the effects.
The Salem Witch Trials was an uncanny and eerie event of hearings and prosecutions of people being accused of witchcraft in colonial Massachusetts. Although it lasted from 1691 to 1692, it lead to more than 200 people, including men and women, being accused and arrested of witchcraft and 20 of those people executed. The hysteria began with two young girls: Elizabeth Parris and Abigail Williams claiming to be possessed by the devil, causing the “witch-fever” among the Salem village. In this essay the circumstances behind poor harvest, sickness and the conjecture of witches and witchcraft being highly considered as a cause in this era will be described. The Salem Witch Trials were caused by environmental factors because the Salem community had limited understanding of natural causes such as poor harvest, sickness and diseases.
During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and
Belief in the supernatural–and specifically in the devil’s practice of giving certain humans, witches, the power to harm others in return for their loyalty–had emerged in Europe as early as the 14th century, and was widespread in colonial New England. In addition, the harsh realities of life in the rural Puritan community of Salem Village at the time included the after-effects of a British war with France in the American colonies in 1689, a recent smallpox epidemic, fears of attacks from neighboring Native American tribes and a longstanding rivalry with the more affluent community of Salem Town. Amid these simmering tensions, the Salem witch trials would be fueled by residents’ suspicions of and resentment toward their neighbors, as well as
“In three hundred years, we have not adequately penetrated nine months of Massachusetts history.If we knew more about Salem, we might attend to it less, a conundrum that touches on something of what propelled the witch panic in the first place” (5).
In the winter of 1628-1629 Massachusetts was a dark and reveling place. Puritans colonized Salem in 1628. It was the beginning of Massachusetts Bay Colonies. Salem was being considered as the largest trial American history has seen (Hoffer), a place of devil worship and deception. Many English protestants, also known as Puritans were being accused of witchcraft and worshiping the devil. Witchcraft was known as giving the devil permission to go into that person’s body, take their shape and go around harming other people. As hysteria spread, more women were hearing of this matter, a witch-hunt began in the village of Salem.
“And now Nineteen persons having been hang 'd, and one prest to death, and Eight more condemned, in all Twenty and Eight, of which above a third part were Members of some of the Churches of N. England, and more than half of them of a good Conversation in general, and not one clear 'd; about Fifty having confest themselves to be Witches, of which not one Executed; above an Hundred and Fifty in Prison, and Two Hundred more accused; the Special Commision of Oyer and Terminer comes to a period.”("The Salem Witch Trials, 1692." )
The events that took place in Salem, Massachusetts in 1692 have had historians scrutinizing over the causes for years. There have been several theories about how the situation became so out of control. The haunting story is well known in America, taught to our youth and has been the focus of numerous forms of media. We are familiar with the story but unfamiliar with the origin of its beginnings. The role of religion and the presence of mob psychology were the primary catalyst behind the Salem witch trials.
Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.
trial for witchcraft in the 1600’s were put to death. In the 1950’s, if the accused did not reveal names
As the somber wind blew, the victims of injustice swayed eternally from the tree of insanity. New England was supposed to be a land of opportunity for the Puritans. During the summer of 1692, Salem Village proved to be a wretched example of this; twenty people were falsely accused of witchcraft and were accordingly jailed and executed. Salem’s infamy has bewildered many, for nobody knows in entirety what caused the hysteria of the Salem Witch Trials of 1692. The answers as to how the trials came to be are still shrouded in an ever-growing cloak. Although most hypotheses as to what happened have yet to be confirmed, there are three major factors that may have played a part in this disaster:
In the book “In the Devils Snare: The Salem Witch Trials” by Mary Beth Norton, it starts by giving details of what was occurring in Massachusetts before the accusations and trials began. Norton starts off by describing the First and Second Indian Wars and how it affected the colony of Massachusetts when 150 Wabanaki Indians burn and rob the whole town of York, killing 50 and capturing over 100 townspeople. Mary Beth Norton than begins to write about the town of Salem, describing the first of many “fits” the town’s pastor Samuel Parris’ niece Abigail, and many other accusers would have, in the accusations of so-called witches also called specters. Young girls in the town of Salem began having strange fits described as falling on
The trials usually played out in 3 major steps. At the trials, the woman or man accused would first have to pass a test maybe, saying a Lord's prayer. Next, they would have to do a body checked for warts or birthmarks because people would think that would be a portal for the devil. Last, they would have to