The Sociological Imagination, By C. Wright Mills

Throughout high school, students are prepped for college. Almost the entire curriculum revolves around getting into or being prepared for college. Many of these students are independent and intelligent individuals. College may be the perfect place for them. Linda Lee contemplates the fact that even though statistics show that college graduates make the most money, the statistics also point out that these students were “the brightest and hardest-working” students. There are also students that fall between the cracks of these statistics. Some students may be skilled in certain areas, but do not make the test scores to apply for a university. Others may be on the

Within society, there are many external forces in our lives that require us to adapt in a way that changes us internally. Society plays a huge role in how the world is constructed, as well as how we as humans are constructed to live. We often make the decisions that we make in our lives because of outward forces that may or may not be within our control, and it takes a toll on our lives. As a person experiences something that is out of their control, it is related back to social forces; this is what the sociological imagination is.

Recently there has been a lot of debate about the importance of college education. Students are asking if it’s worth the debt to attend a four year university or community college. Some are thinking what are the benefits of a degree is in the workforce. With college tuition increasing and state fundings lowering, low income students are struggling to attain a higher education. College institutions should have a role to provide students higher education and equal opportunity to students to increase social mobility yet intergenerational reproduction of privilege has produced inequality in education.

The sociological imagination as described by C. Wright Mills is “the ability to understand the intersection between biography and history or interplay of self and the world.” (13) Mills also describes the sociological imagination by saying, “we have come to know every individual lives, from one generation to the next, in some society; that he lives out a biography, and that he lives out within some historical sequence. By the fact of his living he contributes, however minutely, to the shaping of this society and to the course of its history, even as he is made by society and by its historical push and shove.” (1) In saying this statement, Mills leads us into what he calls the history and the biography of sociological imagination. Mills describes history has being part of the individual and biography being part of society. In an excerpt from his book, The Sociological Imagination, he talks about how troubles are our history. Mills states, “troubles occur within the character of the individual and within the range of his immediate relations with other; they have to do with self ad with those limited areas of social life of which he is directly and personally aware.” Mills says this about biography, “Issues have to do with matters that transcend these local environments of the individual and the range of his inner life.” (2)

College is the next stepping stone to better or advance ones social standing in life, whether it is moving from a blue collar lifestyle to white collar, or to continue to further their career path. However, it comes with an “unavoidable result.” Alfred Lubrano discusses this “unavoidable result” in his text “The Shock of Education: How College Corrupts.” Lubrano discusses the topic of how furthering ones education opens more possibilities but at the same time distances those held most dearly. He explains that the more knowledge gained, the bigger the gap caused between friends and family due to differences in levels of knowledge. That distance is greatly increase if one comes from a poorer region where blue collar workers are the social

Although neither my parents nor my older siblings have college degrees, as a child, I don't remember ever planning my future using the phrase “if I go to college.” From a very young age, it was always “when I go to college.” For me, a postsecondary education is the logical next step in my life, the missing puzzle piece to get me where I want to go. For a long time, I believed that the only reason anyone would choose not to was because they were academically or financially incapable. In “Are Too Many People Going to College?”, Charles Murray refutes this belief, examining the increasing accessibility of a college education and how our culture pushes people who may not need it to attend anyways.

“Kids who are the first in their families to brave the world of higher education come on campus with little academic know-how and are much more likely than their peers to drop out before graduation” (1). Many people believe that school isn’t for everyone, and whoever goes is privileged for doing so. Countless people in the world today do not attend college, and this is mainly due to an influence of those in their family. Perhaps they are unsupportive of higher education, their parents and family members may view their entry into college as a break in the family system rather than a continuation of their schooling and higher learning. Most of the first-generation students decide to apply to colleges, because they aspire to jobs which require degrees. However, unlike some students whose parents have earned a degree, they often seek out college to bring honor to their families, and to ensure they make a decent amount of money for their future.

C. Wright Mills defined sociological imagination as "the awareness of the relationship between personal experience and the wider society". Understanding and being able to exercise the sociological imagination helps us understand the relationship between the individual and society. Mills focuses on the distinction between personal troubles and public issues. Having sociological imagination is critical for individual people and societies at large to understand. It is important that people are able to relate the situations in which they live their daily lives to the local, national, and global societal issues that affect them.

The decision to obtain a higher education beyond high school is no longer a question of if, but when. This is the question that author Caroline Bird discusses in her article, “College is a Waste of Time and Money,” written in 1975. This text strives to convince students, parents, and advisors that obtaining a degree might not be in the best interest for those involved. Circling around the idea that college is a requirement and no longer an act of free will. Bird starts the article off strongly by building her credibility through her own personal research and other credible sources as well as appealing to readers through logical reasoning using numerous statistics, but fails to convince readers and discredits her ultimate goal through a disconnect in her use of analogies.

The Sociological Imagination by C. Wright Mills talks about a few different things. In my reading response I will be noting two of those things. One being that persons sociological imagination is a quality of mind that allows one to connect their own experiences with a broader society. Second is the difference and similarities between troubles and issues.

“Yet Men do not usually define the troubles they endure in terms of historical change and institution contradiction.” Stated from chapter one of “The Classic Readings in Sociology” which was based on “The Sociology Imagination” by C. Wright Mills. As our Sociology 131 class study the works of C. Wright Mills, we learn and examine his views. We learn how he view other things such as marriage, war, and the limitations of men.

Sociological imagination according to C. Wright Mills (1959) “enables its possessor to understand the larger historical scene in terms of its meaning for the inner life and the external career of a variety of individuals” (p.5) Mills in this book of The Sociological Imagination explains how society shapes the people. Mills wants people to be able to use sociological imagination to see things in a sociology point of view, so they can know the difference between personal troubles versus personal issues. Personal troubles and public issues help understand the historical and social structures. Personal troubles are within the person’s private life in which the person may feel threatened to share with others (p.8). Personal issues affect everyone because its consider being a “public matter” it affects not only the person but society.

The sociological imagination, a concept used by C. Wright Mills, is essentially the ability to perceive a situation or act in a much larger social context as well as examining the situation or act from many perspectives. In particular, it plays a paramount role in Donna Gaines ' Teenage Wasteland. It is a tragic story of 4 teens who together, committed suicide. The teens were deemed as “dropouts, druggies” [Teenage Wasteland 8.2] by newspapers and were still treated with disdain even after their deaths. However, using the sociological imagination, Gaines argues that this is not simply a suicide committed by “troubled teens” but other underlying themes are present.

C. Wright Mills defines the sociological imagination as, “what they need, and what they feel they need, is a quality of mind that will help them to use information and to develop reason in order to achieve lucid summations of what is going on in the world and of what may be happening within themselves”. Mills also says that the sociological imagination enables us to grasp history and biography and the relations between the two within society.

Mills’ presentation of sociology, through his argument for the “sociological imagination” differs from the more calculated and definite description of the field provided by Berger. Mills focuses on how beneficial the sociological lens can be for everyone seeking to better understand his or her positions and relationships within the world. The sociological imagination has a place in discussions of biography, history, and their intersections, and Mills would argue that without the sociological imagination discussions of these topics would be incomplete. By utilizing the sociological imagination, humans are better equipped to recognize societal problems that may have otherwise been considered personal issues. Mills’ sees the sociological imagination as the “most needed quality of mind” because it breaks through the uneasiness and apathy currently plaguing society and seeks to understand the elements that compose and contribute to this indifference. For this