The Strategic Culture of China and Iran

This had led to British completely outmuscling the Chinese with their far superior technology, as well as forcing the Chinese into a treaty that opened up numerous ports in China, allowed Westerners to move to China, as well as pay reparations to the British. This utter defeat showed the Chinese that they needed to adapt, and our second document, a map forecasting the partition of China amongst various nations, showed them that they needed to make those changes quick. All of this led to arguments between groups who felt China needed to self-strengthen and those who feared the increasing influence of Western ideals that could be brought on by learning more about the West in order to better defend against it. This is shown in our third document on self-strengtheners, such as Feng Guifen who argues for youths to be taught in Western languages and sciences in order to best defend against them. This document shows further the nationalism within China, as well as the importance of traditions, ideals, and values, as both sides argue their points based on protecting them from Western

China remains a current world super power that has been around for thousands of years. It was one of the first civilizations ever created and it has evolved into an enormous country. China is a large territory, but only 10% of the land can be farmed on. This continues to be a tremendous problem, especially with the large population that mostly lives in rural areas. In the past China was seen as a fragile nation that was still stuck in the past, although after the Four Humiliations this began to change. The Four Humiliations were a group of events that forced China to modernize due to the losses it faced. After the last of the four humiliations and the fall of the dynasty era during 1911, China began to catch up to the westernized world by modernizing their government, military, and education. The Chinese

Chinese philosophies, like Confucianism, Daoism, and Legalism, were brought in by the Chinese to help implement a strong and fair governing system in order to keep the citizens of China. They would use the different ideologies and find a similarity in all of them in order to keep together the empire. With Daoism, the government would put their trust in the people to self govern themselves and thought that political involvement and education were not needed. Confucianism would revolve around family values and order in the empire. Finally, Legalism would use fear to keep the people in check with harsh laws.

According to Roosevelt, success only goes to the men who set their fears aside and take-on the bitter hardship of strenuous life. From this, men learn how to become fearless and develop responsibility. A man cannot acquire those qualities if he seeks only easy life and peace. The “doctrine of ignoble ease” only produces men who fear danger and hardship, such as China. China fears external forces that surrounds its borders, so its citizens keep to themselves and avoid wars abroad. Although the country plays life safely, it ignores global

Realism is one of the most dominant international relations theories in the academic world. But within Realism, Realists are split on a number of issues. A perfect example of which being the rise of China. Over the past 30 years China has increased not only in population and power, but has also achieved one of the strongest economies in the world. The rise of China is seen as problematic by many realists. Since the end of the Cold War and the fall of the Soviet Union, the US has enjoyed a position of hegemony in the unipolar power structure of the world. Many fear that the rise of China could upset the current balance of power. One such individual is a prominent realist scholar, John Mearsheimer. He believes that war with China is inevitable and “calls for the US to do whatever it can to slow China’s rise.” Another political theorist Jonathan Kirshner wrote this paper to counter many of Mearsheimer’s claims, stating that Mearsheimer’s offensive realism “is wrong, and dangerous”. Kirshner suggests that instead of using offensive realism we should look instead to the theories roots in classical realism to analyse the rise of China.

The term “Confucianism” is often regarded as a complex mechanism of social, political, moral as well as religious beliefs that have considerable influence especially upon the civilizations belonging to the East Asian countries such as China, Hong Kong, Taiwan, North Korea, South Korea along with Singapore and Vietnam. With reference to the observation made by Reid (1999), it can be viewed that a clear depiction about different principles and beliefs exists within the sphere of “Confucianism”. Therefore, the major purpose of this report is to briefly review of T. R. Reid’s book “Confucius Lives Next Door: What Leaving In The East Teaches Us About Living In the West” through concisely unfolding the experience of

Chinese beliefs may have similarities but are considered different truth seeking practices. Confucianism, Taoism and Buddhism has influenced Chinese civilization from past to present. Customary base was set; the most permanent affects came from Confucianism. Every phase of life, depicted by a system of how to behave was taught and learned to maintain social order among the people; the morals and ethics of the Chinese people up until the revolution. The Chinese believes it to be based off of religion; they do not consider it one. Confusions created it with the intentions of bringing social order to the people of the Zhou dynasty religion was never wished for.

Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social

China came to realise that it was no longer at the centre of the world after being invaded multiple times by ‘barbarians’ from the outside who were stronger and possessed an intimidatingly sturdy culture and religion which threatened the Chinese culture and world order (Zhimin, 2005:38). China felt threatened and took to nationalism as a non-Chinese solution to the survival of China (Zhimin, 2005:38). However, “Chinese nationalism was a modern idea, seeping in from Europe. It was bolstered by the resentment of European imperialists, with their own ignorant and ruthless

Confucianism is a time enduring philosophy that has stood up to invading clans, war, resentment, enforcement and infringement of new philosophies, and eventually, revival. For almost 80 years, up until the late 1970’s, Confucianism and its ideas and values have been all but wiped away from China. Though effort was made to remove Confucianism for good from China by the Communist leader Mao Zedong in 1949, the ideas and values were so deeply embedded into peoples mind and the culture that even suppression could not keep it out of the culture and practices. The main factor that has brought Confucianism back into the limelight in China and other East Asian countries is the recent

The People’s Republic of China (PRC) has become more integrated and willing to cooperate within the global political and economic systems than ever in its history. However, there is growing apprehension in the Asia-Pacific region and the U.S. in regards to the consequences of rising in economic and military power in China. Descriptions about Chinese diplomacy in the policy and scholarly are less positive lately concerning China’s obedience to regional and international rules. There was little debate in the U.S. and elsewhere in regards to whether China was or was not part “the international community.” Scholars and experts in the early 1990s have contended

Realism assumes that under a balance of power, the overriding aim of all states is to maximize power and become the only hegemony in the system. States only help themselves in the anarchic international system. Therefore, China’s rise is regarded as a disconcerting threat to the U.S.’s primacy of power in the present international stage. The power shift in East Asia is creating security dilemmas; the U.S. thus demands more security to its Asian allies including Philippines, Japan and South Korea. The rapidly-rising Chinese power would inevitably challenge the current international balance of power and appear aggressively in the eyes of weaker power such as the Philippines. Therefore it seeks help to its ally, the U.S., to counterbalance the power of China. China intends to gain more resources and to transform current international order to its favor according to its national interests. The 2010 Chinese White Paper on National Defence states that: “Contradictions continue to surface between developed and developing countries and between traditional

Theories are used in many fields of science, but in no field are they more prevalent than Political Science. These theories are often used and researched upon to try and attempt to discern how states interact with one another. Offensive Realism, a new branch of realist political theory, is brought forth in John Mearsheimer’s book, The Tragedy of Great Power Politics. This theory focuses on the key aspects of realism, while adding a twist as to why war is an option. In his book, Mearsheimer explains the history of great powers, and predicts that China, the world’s current rising great power, will not gain hegemony in Asia peacefully. With the rise of China, he asserts the US will form coalitions with multiple states throughout Asia, to contain their growing power. This rise in power, and subsequent reactions by the US, are based on his theory Offensive Realism, which is used to predict China’s future actions. The rise of powers, and the reactions of other powers, is historically analyzed, beginning in the late 18th century, all the way to modern times. These analyzes each attempt to support his overall claim that China will rise through non-peaceful means, and shows significant support with historical examples. While the theory often meets an exception when the usual non-European power, Japan, is mentioned, Mearsheimer’s theory introduces a solid new aspect to the realm of Political Science, and presents enough evidence and information to be considered integral to

Snyder claims that realism failed to predict the Cold War. Given this, Mearsheimer states “China cannot rise peacefully.” Since realists describe the world as a self-help system, according to Posen, every country “must look to its own interests relative to those of others” and because “security is the preeminent issue in an anarchic world, the distribution of capabilities to attack and defend should matter.” Thus, because China’s strive for regional hegemony inevitably threatens the power dynamic of the global system, the U.S. will, according to Mearsheimer, take an offensive realist approach that will eventually lead to war. In addition, as seen in post-Cold War, economic stability greatly determines the distribution of power. Friedberg notes, that the projected “speed and magnitude of China’s growth in recent decades appears to be unprecedented” and as early as 2015, “China’s economy could overtake that of the United States.” Although the U.S. faces an unprecedented challenge to economic power, according to Ikenberry, China has signaled cooperation by “redoubling its participation in existing institutions, such as the ASEAN Regional Forum and the East Asia Summit or working with the other great powers in the region to build new ones.” Nevertheless, following the actions of the U.S. post WWII, China strategically makes “itself more predictable and approachable” to reduce “the incentives for other

Interests: The Chinese government is head of a hierarchical culture that value status, seeking to promote China as a powerful and independent actor in the world forums.