Strive For Perfection Essay

We live in a world that is bounded by cultural norms and stereotypes that affect anyone who looks, acts, or is even born different. Our society narrowed scope views Deaf people as less, uneducated, and unworthy for the opportunities abled people are innately handed. There is a lack of opportunities that Deaf people received based on their disability in terms of jobs and acceptance. The feeling of acceptance is one thing the hearing community has felt at least once, if not their entire life, however it is a feeling that may be unknown to the Deaf community.

People used to think that being Deaf was a sin and a major disability. I don’t really understand this view, as being Deaf is not a choice because a majority of the time, most people are born Deaf. Just because a person can’t hear, doesn’t mean there is something wrong with them. Deaf culture is so mesmerizing as their is such a deep connection within the community and they even have their own language. What people need to do is put themselves in the shoes of a Deaf person and imagine how difficult it must be being the “odd one out” all the time.

In the movie, “Audism Unveiled” we learn that audism is a negative or oppressive attitude towards deaf people by either deaf or hearing people and organizations, and the failure to accommodate them. The documentary opened my eyes as to what the deaf community and what deaf people really go through, in the world. People who don't fully understand the deaf community and what being deaf is really like catoregize them as something less than human making false accusations as well as “walking on eggshells” thinking that they can’t do anything for themselves. We learn that the term audism is in the same discriminative category just like racism, and [ …]

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

Mark Drolsbaugh presentation titled “Madness in the Mainstream” encompassed Deaf education and challenges Deaf children face with mainstream education. Drolsbaugh was born hearing and as he grew up, he had progressive hearing loss and became Deaf by college. Luckily for him, he was born into a Deaf family. Drolsbaugh went on to Graduate from Gallaudet and wrote for different deaf newspapers and publications and became a school counselor. He had written four books by 2014 pertaining to the Deaf community. Madness in the Mainstream was actually his fourth book and was the basis to this presentation.

Two centuries ago, the Deaf community arose in American society as a linguistic minority. Members of this community share a particular human condition, hearing impairment. However, the use of American Sign Language, as their main means of communicating, and attendance to a residential school for people with deafness also determine their entry to this micro-culture. Despite the fact that Deaf activists argue that their community is essentially an ethnic group, Deaf culture is certainly different from any other cultures in the United States. Deaf-Americans cannot trace their ancestry back to a specific country, nor do Deaf neighborhoods exist predominantly throughout the nation. Additionally, more than ninety percent of deaf persons are born

The Deaf President Now movement and Gallaudet University protest did not only achieve its aims, this revolution brought unity to the Deaf Community and awareness to the general public. This revolution grew into a civil rights movement, consequently enacting legislation, the Americans with Disabilities Act of 1990 and The Telecommunications Accessibility Enhancement Act of 1988, to benefit deaf and hard of hearing citizens as well as many other disabled Americans. The events of February and March 1988 are still a great source of pride and enlightenment that are still nostalgically looked back on by this generation of deaf citizens. The Deaf community can be described as being a relatively private community, consisting of many people with various ranges of hearing loss. Like any culture, the deaf have their own community, culture, language, and essentially a separate world from the hearing majority. However, it has only been in the last few decades that there has been awareness and acceptance of this culture, nevertheless there is not full acceptance and understanding of this community and deafness in general. Prior to this revelation, deaf people had been oppressed and ostracised throughout history. Dating back to Ancient Greece, deaf people were seen as a subordinate minority. Aristotle theorised that people could only learn through spoken language, therefore deaf people were seen as being unable to learn and were not given an education. This was a common

The advent of new technologies such as the cochlear implant will not ultimately eradicate Deaf culture. The Deaf community is too close-knit to become torn apart. Not everyone has access to these new technologies because they are not eligible for them or the price is not right for their low budgets. Similarly, not everyone will be successful with the cochlear implant and most will return to Deaf culture for the rest of their lives. However, for those who are successful, they can still be a part of Deaf culture if they are bilingual and have adequate access to the Deaf community and its members. Knowledge is power and ASL education is spreading throughout high schools and universities all over the United States. These are several factors that

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

Deaf culture in is one of America’s many sub-cultures, which means that it is a culture imbedded into the overall culture of the nation. What is unique about the deaf culture is that at times it is a sub-culture of a sub-culture, of a culture, for example the deaf community in Colorado is a sub-culture of Colorado’s culture, and Colorado culture is a sub-culture of the American culture. It can get even more complicated than even that, because say there is an African American deaf culture in the deaf community that adds another deaf culture. It is also unique and set apart from other cultures because of the language barrier between the deaf community and the hearing community. Deaf culture has only recently been accepted by the general public, as well as they have not always had access to an interpreter. Deaf culture has changed drastically since before the 1960’s.

It is easy to see why Deaf culture is so critical of those who assimilate with hearing culture because the Deaf have had a history of struggle and discrimination. Hearing culture has been critical of what Deaf people are able to do and have denied their existence. In the past American deaf people have been denied the right to vote, to marry, and to raise children (Halpern). Deaf children often were denied education, grew up illiterate, or grew up with no real language because at one point in time sign language was not allowed (Halpern).

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

As a closing thought, please keep in mind the respect for “difference” that we all MUST have in this country. Deaf or hearing-impaired individuals are not necessarily “disabled”, but rather “different”. Although this difference may seem extremely complicated to the hearing world, it is one that is often embraced in the deaf world. Let us respect all people and their right to knowledge! Hopefully,

In all aspects of the lives we live, normal can not ever be defined as a single idea. If normal is such a thing at all, it is a subjective opinion and can only be defined on an individual level. Everything we interpret is relative to our upbringing and our environment. Not one person had the same upbringing or lived in the same environment as another person for even siblings who have lived together their whole lives have different nurturing experiences. The differentiation between normal and abnormal is a topic of much debate. The meaning of normality varies in many ways such as by person, time, place, situation, culture and set of values. Normality is usually seen as good and desirable by society and what society thinks while abnormality may be seen as bad or undesirable (Boundless).

Bauman and Murray (2010) defines Deaf Studies as “interdisciplinary approaches to the exploration of Deaf individuals, communities, and cultures as they have evolved within a larger context of power and ideology” (p. 210). In other words, Deaf Studies refer to a specific academic field that studies deaf individuals and their unique communities and culture and may include constructs from anthropology, linguistics, bilingual education, disability, audiology, etc. Within the context of Deaf Studies, deaf individuals are no longer defined solely by their lack of hearing, but by their cultural, linguistic, and sensorial ways of being in the world (Bauman & Murray, 2010). That is why we hear people educated with Deaf Studies saying ASL kids to refer to deaf kids who use American Sign Language (ASL) system as their mode of communication or see them writing “Deaf” instead of “deaf” to give reference to the universally-recognized culture of people who are deaf or hard of hearing.