Michael Atefi
Professor Walker
Phil-1020
29 September 2015
First Exam
1.) The theory of cultural moral relativism is based on the beliefs that it is arrogant to judge the moral codes of other cultures and that people should be tolerant towards the practices of other cultures (Rachels 19). By holding these beliefs, the theory implies that all cultures are equal and should be treated as such. Cultural moral relativism is also based on the idea that there is no universal truth in ethics (Rachels 18). If a certain standard exists in a society, that standard is right (at least in that society). The only way that a person can be right is if they follow the moral codes of the society that they are apart of (Rachels 22). Moral codes vary from culture to culture. Therefore, the metaphysical assumptions and metaethical implications of cultural moral relativism are that morality is relative and there is no such thing as objective moral facts. According to James Rachels, there are three problematic consequences that result from adopting the theory of cultural moral relativism. One of the problematic consequences that result from adopting the theory of cultural moral relativism is that people would not be able to determine if the customs of other cultures are morally inferior to the customs of their own culture. This is problematic because people are inclined to criticize the customs of other cultures so that they can determine whether their practices are right or wrong. By adopting
Moral relativism explains plenty of cultural differences. It allows different societies to have different standards of rightness and validates them. John Ladd details, “[as a result,] whether or not it is right for individuals to act a certain way depends on the society to which they belong” (31). He concludes that there is no absolute or universal moral standard by which all men abide by. By combining the diversity thesis (each culture is different) and the dependency thesis (people act differently dependent of
Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse
Rachel and Prinz both define Cultural Relativism as the notion that two separate cultures may place into practice completely different moral principles and will both remain morally correct for doing so. They both go further and agree that no set of morals are inherently greater than any others and that there is no objective moral high ground to begin with because no society should impose its judgement on another.
In chapter 19 of the philosopher, Russ Shafer-Landau’s book, The Fundamentals of Ethics, he presents an overview of the moral theory of ethical relativism. Ethical relativism is the view that there is some moral truth and that truth is relative to each person or culture. The overarching moral principle can be broken down into ethical subjectivism and cultural relativism. The difference being ethical subjectivism says an act is morally acceptable or forbidden if an individual approves or disapproves of the action. And cultural relativism relies on the judgment of morally acceptable or forbidden if a culture or society approves or disapproves of the action (Shafer-Landau, p. 295).
Cultural relativism is the theory where there is no objective truth in morality, and moral truths are determined by different cultures. The primary argument used to justify cultural relativism is the cultural differences argument, which claims different cultures have different moral practices and beliefs, therefore, there is no objective truth in morality (Newton). After reading James Rachels The Challenge of Cultural Relativism, I find his criticisms to be persuasive because the argument made for Cultural Relativism is not sound from a logical point of view. You cannot draw a conclusion about what is factual based on what people believe is factual. Rachels also points out that even though cultures do in fact disagree about moral values,
Cultural relativism is not Objectivism, which is a moral theory that states that there are certain moral standards that everyone should follow regardless of their opinion and indifference towards them. Cultural relativism is one of the two forms of Ethical Relativism. The latter one belongs to a form of moral skepticism. It states that moral standards are not objective, but relative to the standards of a person or a society. Consequently, cultural relativism is based on the belief that a moral standard is correct only when approved by the system of beliefs of a society, or wrong when such beliefs go against those of the society in general. Cultural relativism is similar to the view of ethical subjectivism, which states that a correct moral standard is the one approved by each individual, which means that morality is based on the beliefs of each person. An example of cultural relativism is a Patriarchal society in which women were undermined. In these societies women were not allowed to direct any political, economic, or cultural activities. Their role was mainly to cook and take care of the children. For many of us this is not morally correct since most of us in western societies consider that women should have the same rights as men have. However, according to cultural relativism the ideals of the Patriarchal society wouldn 't be morally wrong since morality is relative to what each society considers it 's guiding ideals, even if that includes the discrimination of women.
In the beginning of the semester, we were given an ethical inventory and I felt fairly confident with my results. I 've never taken an ethics class before, so I was very interested in learning about different philosophies. I came to class with an opened mind and eager with curiosity and was intrigued by the many different philosophical theories. This newfound information influenced my current stance when re-taking the inventory. There were a few questions which I had a change of heart in, most of these questions circled around the philosophy of moral relativism and moral absolutism.
From a relativist's perspective, moral values are only applicable within certain cultures and societies. Something that may be viewed as morally correct in the United States could be unethical in Zimbabwe and vice versa. For example, in Somalia, it is acceptable, or moral for a family to kill a female family member if she is raped, while here in the United States the murder of a family member is viewed as extremely unethical and cruel. A more simplistic example of this is the fact that it is not unethical in American culture to consume beef, while in India it is viewed as unethical. The reason for this is because of the diverse cultures and their own set of moral standards. This theory states that there are many values and ideas that can be considered morally correct while disagreeing with one another. However, there are also few downsides to this theory. Relativism may lead to immorality because of opposing perspectives and cultures. Just because one culture views something as good or bad, right or wrong, does not mean this is true. This theory is based off of personal preferences and values, which can lead to conflict and clashing of values. Relativism also does a poor job of establishing an absolute set of ethics, and does not take into consideration that the values and norms of a society can change over time.
Cultural Relativism is an important ethical theory and James Rachels’ argument is significant to provide evidence to prove and disprove the idea. It is important to call attention to and understand differences between cultures. Tolerance is also an valid concept when arguing Cultural Relativism. Regardless of the outcome or viewpoint of the argument it is significant in the fact that it raises awareness for tolerance and differences between cultures and that no culture is more superior or more correct in relation to another. The theory of Cultural Relativism is the idea that each and every culture has it’s own moral code, and if this is true, there is no universal, ethical truth that every culture must abide by. A universal truth being one that is true in all situations, at all times, and in all places. It proposes that a person’s actions should be understood and judged only by those within the terms of their culture. It is an idea of tolerance and open mindedness to cultures who are not our own. In the article, The Challenge of Cultural Relativism, James Rachels discusses important themes and arguments in concurrence with his own argument against Cultural Relativism. I will argue that Cultural Relativism is challenged by James Rachels argument but not disproved.
Each person has their own beliefs but they still respect the idea that other people’s views can differ from theirs. Cultures are better preserved with this principle of moral relativism and the root of each culture is everlasting. Since there are no wrong beliefs, each culture can have practices without being criticized for how they act. Moral relativism allows individuals to be diverse in their beliefs and to further express what they believe to be right and wrong.
Cultural Ethical Relativism is a theory that is used to explain differences among cultures, and thus their moral codes. According to cultural relativists, different cultures have different moral codes, and there is no objective truth in ethics. They believe there is no independent standard that can be used to judge one’s custom as better than another’s. In his article entitled “The Challenge of Cultural Relativism,” James Rachels offers his argument against the theory of Cultural Relativism by proving the Cultural Differences Argument is unsound and invalid. Further in his article, Rachels reasons against the claims made by cultural relativists, and he argues there are common values shared by all cultures and there exists an independent standard
Cultural relativism suggests that whatever any culture does is acceptable and we must positively judge other cultures’ practices—it is “right” for them. Who am I to judge differently? Cultural relativism arises out of a concern not to impose our cultural values on other cultures. The problem with believing that all values are
Moral Relativism is generally used to describe the differences among various cultures that influence their morality and ethics. According to James Rachels, because of moral relativism there typically is no right and wrong and briefly states : “Different cultures have different moral codes.” (Rachels, 18) Various cultures perceive right and wrong differently. What is considered right in one society could be considered wrong in another, but altogether all cultures have some values in common.
Lastly, “It is mere arrogance for us to try to judge the conduct of other peoples. We should adopt an attitude of tolerance toward the practices of other cultures”, In other words we should be able to respect the moral views of other cultures. Cultural relativism relies on the principle that moral codes vary from culture to culture. For example, mingling with other types of cultures who practices different belief, in Belize the main cultures are the Creoles, Mestizos, Garifunas & the Mayas. Each have different cultural values and different ways of viewing
Different societies have different moral codes. Cultural relativism claims that ethics is relative to individuals, groups, cultures and societies. Relativism resists universal moral normal. The moral code of society determines what is right or wrong in that society. There’s no objective standard that can be used to judge one’s society code against another. Its arrogant to judge others cultures. We should always be tolerant of them. Cultural relativism for many people is a response to the complexity of moral issues and the number of different responses various. Groups our cultures have given to moral issues so for many when we look at just how different cultures have responded two different issues the way different cultures. All this diversity that there seems to be a response where we want to say well, maybe there isn 't some sort of absolute right or wrong maybe morality really is just relative to a different group that different people believe different things. In this paper, I will discuss the aspect of my culture from an outside perspective and discuss another culture from an inside perspective. In sociology, the principle is sometimes practiced to avoid cultural bias in research, as well as to avoid judging another culture by the standards of one 's own culture. For this reason, cultural relativism has been considered an attempt to avoid ethnocentrism. Cultural relativism is related to but often distinguished from moral relativism, the view that morality is relative to