The unique guanxi culture in Chinese society sets its societal framework distinctively apart from the West. Although guanxi is often portrayed as one’s social network, it is much different from the so-called “connections” in Western society. Guanxi is a special social phenomenon in the Chinese societal context. It has survived throughout history and continues to be a prevalent trend because it has its Chinese characteristics and attributes that are not found in other societies. The existence of guanxi in Chinese society originated from the core Chinese value of collectivism. Since centuries ago, Chinese society’s group life and social organization has been based on collective interests. “Familial sentiments and obligations, [which were regarded as ethical relations], extended from the family into society [later on]”. The unofficial, informal networks of familial and kinship obligations provided the social support mechanisms through which peasant families survived in the economy of transition and hardships” (Bian, 2001, p.276). The twin themes of guanxi and the sense of hierarchy mutually enhance each other because private networks thrive through the existence of the principle of giving and reciprocating, which highlights that there is a dependent on a more resourceful party in the relationship. The future of the twin themes in China will continue to be built upon mutual reliance and the looked upon generous favour giver in bridging the connections between multiple parties.
One of the primary aspects of social structure in China was class. In the Classical Era, the Han and Qin dynasties ran China as a bureaucracy based on a person’s importance to society. One of the main reasons status did not pertain to the amount of wealth a person had is that during this time, China was an agrarian based society, which meant that farmers did
Confucian worshiping of ancestors and norms “Xiao” stimulated the blooming of the family and clan
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese
The ancient Chinese introduced three major religious views—Confucianism, Daoism, and Legalism—during the “hundred schools” era, but Confucianism was by far the most influential upon the Chinese population. The major belief of Confucianism was that an individual’s affairs would prosper if they acted in accordance with their Dao, which was unique to each person depending on their individual role in life. An individual’s Dao was centered around the concept of duty and the idea of humanity. It was thought that there was a responsibility of all humans to base their own aspirations and interests upon the broader need of their family and/or community. Therefore, each individual would not only prosper themselves, but also prosper the other individuals surrounding them as well, creating a more stable community. It was also thought that each individual should have compassion and empathy towards one another, promoting good behavior from all individuals and fostering tolerance among communities. The concept of duty and idea of humanity brought about by the Confucian beliefs had a powerful influence on not only individuals, but the community as a whole through individual actions, having a great impact upon Chinese society and stabilizing it as a whole.
China has experienced several changes and evolutions throughout the centuries, though some of the most marked and influential changes stem from the transitionary period of the Tang dynasty to the Song dynasty. These changes, which include the re-definition of gendered space, the rise of the scholar’s status and the prominence of Neo-Confucianism (among other things) were not only political and economic evolutions, but also cultural shifts that would later characterize Chinese history. Let us begin by examining Neo-Confucianism.
Medieval China, as seen in the Stories from a Ming Collection, was characterized by distinct separations between men and women’s abilities, typical old fashioned family structure, and a desire to advance their social status. Throughout all the stories in this book, it dives deep into different aspects of how men and women are treated, how families were structured and how that affects their lives, as well as the values these people held. A very common trend in the stories was how different men and women were treated and the limitations they may or may not had.
Confucianism developed from the period of Hundred Schools of thought. It was widely acknowledged throughout most of the great empires in ancient China and was even adopted as the official school in Han Dynasty. Even though social and political structures have changed dramatically since then, Confucianism still has great influence over East Asia. This paper focus on lasting legacies of Confucianism in five aspects, which are family model, proper order, government model, elite regulation and political economy. These legacies form fundamental social values of ancient China and they continue affecting people’s perceptions in East Asia.
Introduction Foot binding commenced within the late Tang Dynasty (618-906) and vastly spread among the upper class of the Song Dynasty (960-1297), and soon diffused to the lower social classes in China. During the Song era, Neo- Confucianism arose among the revivals of Confucianism—founded by Zhu Xi—consisting of a combination of Buddhism, Daoism, and Confucianism. Neo-Confucian thinkers emphasized that human morality can be attained though knowledge. They also firmly believed in a sense of ethnocentricity and were increasingly hostile to foreign ideas and influences. Rankings, hierarchy, traditional rituals, and obligations reinforced social hierarchy, approaching a more patriarchal society (Stearns et al. 273).
Have you ever had an argument with someone over the same idea because you both interpreted it differently? This has happened many times throughout history, leading to the existence of a variety of philosophies within different cultures. Many groups of people throughout history looked to traditional values and laws to create new ones. This was no different 3,000 years ago for the Jews or the Confucians. Confucians and Jews believed in the same values on relationships and acquired those values from similar philosophies, but they differed drastically in their interpretation of these values.
From the ancient Chinese’s advanced religion, government and treatment of one another, we can derive many lessons to apply to our lives today. Some of these lessons include: firstly, when the government demonstrates its support to the working middle class through benefits, the country is strengthened by the middle class’ new allegiance, expanded borders, its new ability to provide itself with an education, and its opportunity to be apart of the government and ensure equality through even representation. Secondly, a country whose belief system about gods and ancestors is accessible to every person benefits the social structure, motivation morale than an institutionalized religion provided. Lastly, when
The family structure has traditionally been the basic unit of Chinese society, where women have long been given the task of the continuation of the society 's core values, in their roles as wives and mothers. While the expected values have evolved with time, from the imperial period to the Communist revolution to the modern day, this responsibility for women has
The North Xin culture relics of more than 7300 years ago, for example, the ancient country of Teng, Xue and the other many ancient cultural relics. There are Many of the tombs of the Han Dynasty, the Ming Dynasty imperial concubine's tombs of the Emperor Yongle, and the stone portait disply of the Han Dynasty stone. They are the embodiment of the essence of the magical charm of the
China has about five thousand years history which is a very long period of time. Also, the Chinese civilization was growing with these periods of time and it will continues greater than ever. Many wars and unhappinesses were happening during this period. Although, the time has passed, the histories and the civilizations have not passed. These family virtues, serious, working attitudes, sense of justice and the great Confucian tradition have been deeply assimilated into the Chinese people. Some Chinese traditions are different from North American’s. The Chinese culture has many special characteristics which are very interesting for people to learn.
China is world’s most populous and fastest emerging economy that is seen as a continent in it instead of being part of Asia. In recent years, developed nations have been surprised by the acceleration of development in country that they give examples of success stories based on China’s market. Apart from China’s sophisticated with complex economic and political system, China also demonstrate interesting trends in several different prospects of society that are often neglected by intellectuals. There main focus is always on economic and political reform, But in this essay main focus is on the china’s population and the cultural rituals of family, gender and marriage. To add more, further elaboration will be addressed on the changing trends
When I was on middle school, I spent my holiday vacation with my family to go to China. I went to some part of China such as Beijing, Luoyang, Shanghai and the others, but I only remembered the one in the Beijing mostly. I was really surprised that China got many cultures that I had not known before. These cultures include food, history and some local tradition. In this essay, I will tell my experience in China and some China’s culture that I have gotten in my trip.