The Unexamined Life Is Not Worth Living Analysis

Through several dialogues Plato gives readers accounts of Socrates’ interactions with other Athenians. While some may think of him as a teacher of sorts, Socrates is adamant in rejecting any such claim (Plato, Apology 33a-b). He insists that he is not a teacher because he is not transferring any knowledge from himself to others, but rather assisting those he interacts with in reaching the truth. This assistance is the reason Socrates walks around Athens, engaging in conversation with anyone that he can convince to converse with him. An assertion he makes at his trial in Plato’s Apology is at the center of what drives Socrates in his abnormal ways, “the unexamined life is not worth living for a human being” (38a). Socrates, through aporia, looks to lead an examined life to perfect his soul and live as the best person he can be. This paper looks to examine the ‘unexamined life’ and the implications rooted in living a life like Socrates’.

Socrates declares that there is no one to teach people about wisdom and virtues. His conversation with Callias explains that no one can teach wisdom and virtue as there is no one that has mastered wisdom and virtue. Human beings are fallible creatures, morality, ethics and virtues are not always primarily considered in the multitude of decisions and actions that are performed every day. Humans are imperfect individuals, bound by no definitive moral code that is enforceable under any circumstance. Humans are creatures of free will and with free will comes evil and righteousness simultaneously. No one can teach a human being to always be righteous, kind, caring and generous. Socrates declares that there is no one capable of teaching all of these virtues because humans are all imperfect individuals but through inner evaluation humans can constantly strive to get closer to perfection.

Virtue is a particular moral excellence, a beneficial quality, or power of a thing, and masculine strength or courage. At the end of the Meno, Socrates states that the hypothesis, "if knowledge is virtue, it can be taught." 1 The

For centuries in literature, philosophers studied the idea of virtue to demonstrate the uphold of moral excellence and righteousness within characters. Eventually becoming a staple in Western literature, virtue can be described as the balance and imbalance of qualities specified by the philosopher Plato. He thought much of virtue, and eventually defined it according to the four criteria: courage, prudence, temperance, and justice. Plato portrayed courage as the showing of bravery in the midst of danger, prudence is one’s ability to show good judgment and to put other’s needs before their own; temperance is a person’s knowledge of when to show restraint and justice is when one gives to others what is owed to them. These characteristics not

“Is the unexamined life worth living?” (The Apology, 2016, para. 48). This question has been asked by people since the time of Socrates. Many people delve into the quandary of this question seeking a greater understanding of their purpose. Often times, people live on the surface and never truly strive for self-examination, whereas others believe it is crucial to deeply examine one’s true self. Every life is worth living. However, the difference between simply existing in an unexamined life versus living life as God intended is momentous. An examined life is lived for the benefit of others more than oneself. Socrates’ question has revealed several different truths, including the value of self-examination, the importance

Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own

As the wisest man in all of ancient Greece, Socrates believed that the purpose of life was both personal and spiritual growth. He establishes this conviction in what is arguably his most renowned statement: "The unexamined life is not worth living."

Socrates believed the possession of virtue was a highly valued characteristic. Although Socrates gives no clear definition of virtue it can be inferred that he is referring to the moral responsibility to do the right thing despite your own personal interest. According to Socrates, an ideal leader should be virtuous in their decisions in order to create a society founded on justice. To Machiavelli it is more important to act like you

What arguments do Socrates and his interlocutors provide in these dialogues and what does their discussion suggest about the way in which virtue is in fact acquired? Socrates initiates the inquiries into this problem in each dialogue the same way, that is, to admit no knowledge of the subject at hand. He further admits that he could not possibly teach virtue without knowing what virtue is, “if I do not know what a thing is, how could I know what to teach?” (ho de me oida ti estin,

For Socrates, the truth and dying for doing the right think is the good life, and a life worth living and philosophy is an art of persuasion with which men are challenged to look to themselves and seek wisdom and not look to their interests. Philosophy is not a tool to crush and humiliate others with, but to improve ourselves. When that is achieved, the obligation from the Allegory of the Cave is the next step: to improve others.

Socrates found his purpose through oracles and dreams by a divine power, “…since I was trying to find out the meaning of the oracle, I was bound to interview everyone who had a reputation for knowledge.” (Apology 22a), from the oracle of Apollo, Socrates believed that his purpose was to philosophize. Socrates would question reputable wise men and try to prove the oracle that he (Socrates) was not the wisest man. After interviewing men with a high reputation, Socrates began to expose them for their ignorance and their deficiency. He also determined that his wisdom was of no value, yet he was the wisest mortal. He also established that there are three levels of wisdom; “real wisdom” (the highest), being “wisest among men” (the middle), “not being wise, but seeming wise, especially to oneself” (the lowest). Even after establishing his purpose and proving the oracle, he felt as if he should still philosophize (Mission from God, pg. 20). Along with morality, Socrates had the belief that our purpose in life was to examine how to live, he thought that we must come

In the Republic of Plato, the philosopher Socrates lays out his notion of the good, and draws the conclusion that virtue must be attained before one can be good. For Socrates there are two kinds of virtue; collective and individual. Collective virtue is virtue as whole, or the virtues of the city. Individual virtue pertains to the individual himself, and concerns the acts that the individual does, and concerns the individual’s soul. For Socrates, the relationship between individual and collective virtue is that they are the same, as the virtues of the collective parallel those of the Individual. This conclusion can be reached as both the city and the soul deal with the four main virtues of wisdom, courage, moderation, and justice.

In the Meno, Socrates and Meno discuss the nature of virtue, the process of acquiring knowledge, and also the concept of the teachability of virtue. Throughout the text, Meno suggests many varying definitions for virtue, all of which Socrates is able to dismantle. The point is also raised that it may be impossible to know about something that was not previously understood, because the searcher would have no idea what to be looking for. To dispute this, Socrates makes a point that all knowledge is innate, and the process of “learning” is really just recollecting knowledge that is buried deeply within the human mind. The issue of the teachability of virtue is an important theme in this dialogue because it raises points about whether virtue is knowledge, which then leads to the issue of knowledge in general.

Socrates wrote nothing of his thoughts down and we rely mainly on Plato’s interpretation and recollection of the man and his teachings. Although Socrates did not see himself as a teacher and that he does not feel that he had wisdom as bestowed upon him by the oracles (Ahbel-Rappe 6). Socrates felt that he was not worthy of seeing himself as being wise, but what he did accomplish was that he allowed others to begin questioning their very essence and existence. In modern society with all of the technology, the conveniences we often find that our true inner self is blurred or cut off from actual reflection and introspection. In fact, for one to find out who they are there must be an acceptance that there will be many learning

Socrates, a Greek philosopher, once said that “the unexamined life is not worth living” (Apology 38b). Like Socrates, Albert Camus believed that a man needs to live meaningfully.