The Values Of The Heroic Code Of Beowulf

Beowulf: A New Telling by Robert Nye is a story of horrendous monsters of legends Beowulf has to face. But, Beowulf is not your ordinary hero, and this story isn’t your ordinary hero legend of Good Vs. Evil. In Fact, the story shoes things aren’t so black and white. You will hear again and again, about light and darkness being in the same being, a kind of a yin and yang concept. That is one of many themes throughout this story, and the longer you read the more you see the deeper, overarching theme of the entire story.

Beowulf, king of the Geats, engages in battles in order to protect his community from physical creatures while King Arthur’s knights engage in spiritual battles against evil temptation which lurks around every corner. Beowulf proudly displays his prowess before he must confront Grendel, the “God-cursed brute” when he declares with bold confidence that he “can calm the turmoil” (Heaney 11, 21). Beowulf boasts of his strength, pledging to kill Grendel with his bare hands. Grendel, the cursed descendant of Cain, enjoys death and destruction, ruining Hrothgar’s reputation with every attack on his kingdom. The monster kills one of his men, angering the Thanes and encouraging them to fight

To begin, Beowulf has a complex motivation for fighting the monster Grendel. His first motivation is duty which is part of the Anglo-Saxon code he’s obligated to go and kill Grendel. His people told him so go and do it so he does duty comes first and personal choice comes second. On page 47 lines 244-246 Beowulf says, “My people have said, the wisest, most knowing And best of them, that my duty was to go to the Danes’ Great king.”

The theme of Beowulf had the good vs.evil theme to the story when the monster is Grendel is the monster and his mother also a threat to herot and Beowulf is the hero to solve the problems of Grendel is making. Beowulf is the hero in the story and Grendel is the villain. Beowulf is the faced with many trials throughout the story with unferth and the Grendel.

Monsters play a big role in the poem of Beowulf. Without them, there would not be much of a story, and there is a purpose for each of them. They are there to represent the forces that go against the grain, trying to stop others from prevailing. Describing Grendel, “bearing God’s hatred, Grendel came hoping to kill” (Beowulf 33). They take pride in doing so and do not want to be associated with anyone. Later on, the author describes the dragon as “anxious to find the man who had robbed it of silver”(Beowulf 95). The monsters have many ways of heroic code by taking pride with what they do and going against what seems evil to them. It is what they believe in and are unique to themselves. They decide to be and act differently than everyone

While Beowulf has not defeated Grendel yet, Hrothgar warmly welcomes Beowulf and makes him as comfortable as possible to prepare his fight with Grendel, because Hrothgar understands clearly that without Beowulf’s help, he cannot protect his people.

First, Grendel is an angry demon who has been attacking Hrothgar’s Kingdom and hurting the villagers for twelve years. Some people refer Grendel as, “Grim demon”. Beowulf is informed about Grendel destroying the kingdom and hurting innocent people. One night Grendel had struck Beowulf’s men with his brutal strength. After Grendel slaughtered all the men, Beowulf walked up to Grendel tried to grab, but Beowulf grabbed Grendel’s arm and held onto him with a firm grip. Grendel was trying his best to escape Beowulf because of his brute strength. For example, “you could hear Grendel’s claws cracking.” Beowulf through Grendel’s urge to rip Grendel’s whole arm and part of his chest off. Beowulf watched as Grendel died slowly from the amount of blood loss.

Beowulf relies on both God’s will and his own strength in his three battles which demonstrates a heavenly connection to what is considered to be good. Beowulf’s first battle is against the evil monster, Grendel and he claims to trust in his own strength as much as in God’s grace for his battle. Beowulf was showing humility because he knows that he is human and could have been easily killed. The Bible speaks about humility in 1 Peter 5:5 which states that “God opposes the proud but gives grace to the humble.” Beowulf’s actions can be seen as Christ-like just as Grendel and his mother provide a sense of Satan.

When Beowulf and Grendel finally fight in Herot, the battle is similar to that of Jesus and Satan’s exchange of words in the garden of Gethsemane. Satan has tempted many men, but has never come across one so stubborn in his beliefs. Satan is unable to move Jesus and this shows Jesus’ triumph over the ultimate evil. Grendel, when he comes to Herot that fateful night is expecting an easy meal, but instead is thrown in face to face with a man of incredible strength and fighting skill. “That shepherd of evil, guardian of crime, knew at once that nowhere on earth had he met a man whose hands were harder…this was a different Herot than the hall he had emptied.”(433-439).

Every culture has its own set of values, beliefs, and customs. These values, beliefs and customs create each unique culture, and these cultural constructions are directly and indirectly acquired throughout the lifetime of the culture. A major part of culture is literature; the literature of the time reflects upon daily life and society during the time that the story was composed. Beowulf, an epic poem, is one of the most important and only works of Anglo-Saxon literature. Much like a fable, the epic poem of Beowulf had lessons that taught the people within this society how to behave. This essay will outline how the importance of Christianity and the Germanic Heroic Code in Beowulf are revealed throughout the epic poem as important aspects of the Anglo-Saxon culture as a whole.

describes Beowulf's actions as a gift of God and his mercy on him and his land: "First

To begin, one of the many ways that Beowulf was different than Grendel is that Beowulf was brave. Every night Grendel snuck into Herot Hall to destroy King Hrothgar’s men. He did this while hiding in the shadows, sneaking around in the dead of night, and attacking while the men we asleep and at there most vulnerable. These are not the characteristics the brave, these are the characteristics of a foul, loathsome, cowardly beast. Mean while, Beowulf liked to meet a problem head on, in this case the problem was Grendel himself. Determined Beowulf sailed to Denmark to defeat Grendel, telling Hrothgar that he will take Grendel’s life with his bare hands. As told in the story, “ That mighty protector of men/ Meant to hold the monster till it’s life/ leaped out” (Raffel, 1963, l. 366-368). And when Beowulf got the chance to do just that, Grendel took the cowards road, “Grendel’s one thought

Beowulf is seen as a christian figure sent in to rid the land of the evil monsters such as grendel who is seen to have a lucifer features. After grendel attacks the Herot killing 30 men,

In Beowulf, the conflict between good and evil is the story’s most universal theme. The storyteller is very clear who is good and who is evil, Beowulf represents the good and the ability to act selflessly when help is needed from others. Good is also shown throughout the epic as having the ability to abolish villainy. Evil is presented by Grendel, his mother, and a dragon, whose purpose in life is to make the lives of humanity a little more miserable.

   Brian Wilkie and James Hurt in Literature of the Western World discuss what is perhaps the overriding or central conflict in the poem Beowulf, namely the struggle between good and evil, and how the monsters are representative of the evil side: