‘Since freedom is our natural state, we are not only in possession of it but have the urge to defend it’ Étienne De La Boétie Take up the White Man 's burden– Ye dare not stoop to less– Nor call too loud on Freedom To cloke your weariness; By all ye cry or whisper, By all ye leave or do, The silent, sullen peoples Shall weigh your gods and you. Rudyard Kipling’s “The White Man’s Burden” The issue of Self-displacement of the British colonial characters in the colonised Indian peripheries reveals the nature of the power relations in dominating the Other (the Indians). Based on the Oriental discourse, this section highlights the struggle of the subjugated inferior Other in approving its identity and diminishing the British stereotypical inferior images and apathy in portraying their culture. This conflict is the sources of
In “Bacon’s Declaration in the Name of the People”, Nathaniel Bacon lists every major offense of Sir William Berkeley, many of which collide with one another to display how the governor’s actions and inactions built upon each other to create turmoil for the people of Virginia. However, Berkeley defends himself and proclaims Bacon a traitor in, “The Declaration and Remonstrance of Sir William Berkeley his most sacred Majesties Governor and Captain Generall of Virginia”. In order to gain the king’s favor, both men write separate declarations, but one has everything to lose while the other has everything to gain.
“Take up the white man’s burden--send forth the best ye breed--Go bind your sons to exile to serve your captives’ need…” -Rudyard Kipling, The White Man’s Burden, 1897
India was under imperialistic rule by the British Empire or the “Bristish Raj” from 1858 to 1947.The region under British control—commonly called “India” in the British period included areas directly administered by the United Kingdom as well as the “princely states” ruled by individual rulers under the paramount of the British throne. In my recent visit to London precious jewels and Indian made goods are displaced in Windsor castle under high security. Most of the goods accumulated from India were under Queen Victoria’s reign; the other monarchs who were reigning during this imperialistic time were Edward VII, George V, Edward VIII, and George VI. W.E.B Dubois writes in “the Souls of White Folks,” “We see Europe’s greatest sin precisely where we found Africa’s and Asia’s,—in human hatred, the despising of men; with this difference, however: Europe has the awful lesson of the past before her, has the splendid results of widened areas of tolerance, sympathy, and love among men, and she faces a greater, an infinitely greater, world of men than any preceding civilization ever faced.” England took advantage of its darker counterparts by showing superiority through color, religion, and technological advances.
White privilege is the societal privileges that specifically benefit white people. White privilege is why white people can get pulled over by the police and escape a ticket with just a smile and apology. White privilege is also why whites are in charge of a company and they see a black person, they bypass the application. Whites carry a certain privilege not available to people of color. Marilyn Frye describes how whiteness is a form social and political power.
The career that I want to achieve is a Veterinarian. I want to become a Veterinarian after I graduate college. Want to become that, because I would like to help out animals that are sick and be able to make their owners happy. I would have to go to high school and go to classes to learn about health science. Then, go to college and learn more about science so I will be able to know what is need to become a veterinarian. I will get my degree in college and graduate.
The Scramble for Africa can easily be defined as the forced invasion and division of African countries among European superpowers. Those powers included Great Britain, France, Spain, Portugal, Italy, Germany, and Belgium. Each superpower wanted control over a certain area on the continent and would do anything to ensure that their area remained in their best interest. To bring the conflicts to the forefront, the countries participated in the Berlin Africa Conference in 1884-1885. In this conference, the issues of Anglo-German relations and everybody’s control in Africa were discussed. As a result of the conference, European control began to overtake the African continent and imperialism became a giant part of the European mark. In his book, “Worlds of Color” W.E.B DuBois discusses the idea of whole colonial enterprise stating that the problem the world faces is the color line. This can easily be interpreted as Dr. DuBois giving the idea that if World, more specifically European superpowers stop viewing the color line and Africa’s color line as something less than them a lot of the world’s issues could be detected and fixed. But more importantly, Dr. DuBois is stating that without the Worlds of Color, European industrialization would not exist.
“The History of White People”, is a book written by Nell Irvin Painter. My first impression was very wrong. From the title, I expected a documentary type video about white culture; honestly, I expected the video to concentrate mostly on the historical time period when slavery existed. However, the video is Nell Irvin Painter reading from the beginning, and ends of her book. Rather than the video being about a certain historical time period, it is a literal adaptation of the title. The book is about how the “white race” came about; it discusses how certain ethnicities, and races came to be considered white, or Caucasian. I believe the book probably contains a lot more history, however she skipped over most of that and touched on the main points.
There is an extricable relationship between race, capitalism, and property and how it perpetuates the notion of whiteness through the exploitation of “others”. Property is a relationship of a person and an object; slaves were considered as objects. Race is constructed from white workers’ ideology of whiteness and labor wage. Racism has been long constructed through the production of race and its relations to property, and we can see it through the notion of capitalism and the idea of whiteness.
Racism is dislike a person, or it is a fast judgment for the way that person 's looks, and without known anything about the person, indeed, the main reason behind racism is the lack of education. Racism is a true problem, existed hundred years ago in America, in fact, Americans showed hatred against other people especially immigrants. Some citizens of the United States of America believe the racism’s issue is resolved and it is over, also they think we all live in an equal rights era, while others believe the opposite, they believe the racism is still exists but in different forms and ways. In the book “The Heart of Whiteness”, published in 2005, by Robert Jensen, who was raised in a privileged community, he expressed himself as a white person, and the feeling of living in white supremacy. In all honesty, Jensen’s book is the most honest book I had ever read, it brought up the race problem genuinely, and the difference in treatment between the white people and the African-American people, also Jensen included some of his personal stories and experience. In the book “ The Heart of Whiteness”, Jensen aimed at white people, also he cited many points on how it is like to live in white supremacy, and the feeling of mixed emotions about the past, then what is the action white people should make. Me personally thinks the main three points that i experienced with my white friends are: White privilege. Second point is the guilt feeling towards the racism, and finally, the feeling of
The Harlem Renaissance was a time for racial uprising and change. However, sexuality is rarely discussed when researching and reflecting on this time. Many of the leaders in the Harlem Renaissance identified somewhere along the LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, and asexual) spectrum. “Claude McKay, Wallace Thurman, Alain Locke, Richard Bruce Nugent, Angelina Weld Grimké, Alice Dunbar-Nelson and Langston Hughes, all luminaries of the New Negro literary movement, have been identified as anywhere from openly gay (Nugent) to sexually ambiguous or mysterious (Hughes). In a 1993 essay, “The Black Man’s Burden,” Henry Louis Gates Jr., The Root‘s editor-in-chief, notes that the Renaissance ‘was surely as gay as it was black.’”
In these two articles both writers are discussing two different topics. Zora Neale Hurston is talking about race and how she dealt with a change in environment in her essay. In Adrienne Rich’s speech, she is telling women the importance of self-educating themselves about the need to know how to become a self-conscious self-defining human being. Even though the topics are different the main idea in both these articles is identity. The importance of embracing your identity even with the setbacks from society.
Zora Neale Hurston was an African-American folklorist, novelist and anthropologist. She was born in 1891 and lived in the first all-black town in the United States, Eatonville, Florida. Her 1937 novel, Their Eyes Were Watching God and played a vital role in the literacy movement the Harlem Renaissance is what she is best known for. Zora Neale Hurston depicts racism in her writings and has contributed greatly to African-American literature. Her work became more popular posthumously.
"The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it."
Rudyard Kipling’s 1899 poem “The White Man’s Burden” epitomizes the European man’s view on imperialism, Euro-centrism and social Darwinism. Four centuries before 1899, such ideas were briefly hinted in the letter from Christopher Columbus to King Ferdinand and Queen Isabella, however by 1899 these attitudes strengthened and developed fully into their complete meaning. The U.S and Europe’s imperialism in the nineteenth century were the most influential ever in the history of human civilization. The immense motive for imperialism came from social factors including religion and Social Darwinism.
Wendell Berry’s past is more than just his own in “My Great-Grandfather’s Slaves,” but his past is intertwined with the slaves that grew up with. A quick reading of this poem by Berry would not give the reader that he was connected with the slaves, but rather that they lived separate lives. Berry says he sees the slaves and their activities but does not ever write about how they are connected until the very last stanza. After reading the final stanza it gives the rest of the poem a new meaning and if the reader does not take the time to closely re-read the writing they will miss out on what Berry is really trying to portray. Wendell Berry is trying to show the reader how his past is linked with the past of his grandfather’s slaves with his