The Wife of Bath
Historical Background One of the most memorable pilgrims of The Canterbury Tales, as well as one of the most memorable women in literature, is the Wife of Bath. She is a "lusty and domineering" woman who is proud of and outspoken about her sexuality and believes that a woman should have sovereignty in a marriage (Norton 80). She is also extremely blunt and outspoken about her ideas and beliefs. Despite being a woman of the fourteenth century, her ideas, beliefs, and behavior are more like those of the twentieth century. For these reasons, she seems true to life even today. However, her ideas, beliefs, and behavior are not at all representative of the women of her time. Women in the Middle Ages had more freedom
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In the Middle Ages there was a little improvement in women's rights compared to the Anglo-Saxon period, but things were still far from perfect. Before marriage a woman was totally dependent on her father, who was the head of the house. She, therefore, did not have the choice to make her own decisions; her father made all decisions for her. All her possessions were her father's property. Most women in this period did not get a formal education. However, girls could go to convent schools, but not to a university. Only wealthy men of high status were able to get a university education. However, women had a good understanding of literature and would often read to their children. Although the Wife of Bath has not had any formal education, she seems to have good knowledge of the Bible (though she misquotes more often than not). Before marriage, the girl was supposed to help with the family business and help her mother with the housework. If the father died, the eldest son became the head of the house. It was his responsibility to take care of and protect the family. Therefore, in the house, boys were favored and given preference over girls.
In the Middle Ages marriages were often arranged according to wealth and social status. Girls were often married at a young age and to much older men. In the King Arthur legends, King Arthur
that he never went to hell (272). She clearly valued sex as the most important attribute of a husband for, “…in our bed he was so fresh and gay….Heaven knows whenever he wanted it- my belle chose-, thought he had beaten me in every bone…”(272) Even though her final husband had beaten her, because he was good in bed with her she felt she loved him the best of them all (272). Clearly, The Wife of Bath valued three things in her marriages, sex, power, and money. In her tale we find that power is an important role to women in marriage. A knight, after raping a women is spared by a queen (282) but in order to save his life, he has one year (283) to find, “What is the thing that women most desire”(282)? After searching, he finds no answer but on his way home finds an old women who promises she will save him, he must promise to do what she asks of him after however, and he agrees (285). When he and the old lady meet with the queen, he exclaimed, “A women want’s the self-sovereignty over her husband as over her lover, and master him; he must not be above her” (286). This answer is perfectly inline with The Wife of Baths views, she always wants to be more powerful than her husband. When the old lady says he must marry her, he protests but soon she offers him two choices, he can have her be old and ugly till she dies, but loyal, or she can be young and pretty and take chance that she might not remain faithful (291). He gives his answer to be that she may choose, thus giving her the
Often at times people can feel disconnected from themselves, from the world, or even friends and families; Therefore, causing tension in relationships. Which was displayed in “The Wife of Bath’s Tale” when the knight searches all over the world to find out what women most desire in a man. Also in “One Amazing Thing” there are various stories from different characters that have had trouble with personal stories and how one gender or religious belief can be more dominate than the other.
The Canterbury Tales depict many characters that, although fictionally created by Geoffrey Chaucer, may give the reader the opportunity to analyze and interpret their tales as a way of determining their personalities. The Wife of Bath and her prologue accurately supports this statement, as her intentions become expounded due to her questionable actions. The Wife of Bath exhibits in her prologue that she lacks respect and gratitude towards the men she beguiles into marriage and does so by falsely claiming direction from God. She shows not only deceit towards her many husbands, but also does not possess the ability to care about others before herself.
Geoffrey Chaucer’s “The Wife of Bath’s Tale” is an important part of his most famed work, The Canterbury Tales. One of the most respected highly analyzed of all of the tales, this particular one is important both for its character development and its prevailing themes. It seamlessly integrates ideas on society at that time with strong literary development. This work stands the test of time both because of its literary qualities and because of what it can teach us about the role of women in late Medieval society.
The Wife of Bath’s Tale in the Canterbury Tales by Geoffrey Chaucer is a very pivotal point in the text. It argues in favor of feminine dominance in marriage in a time where women were always under the skeptical view. The leading example of the medieval skeptical view of women is St. Jerome’s response against Jovinian. It shows how women were more restricted than men and thought to be in the fault for the wrong things that happen to them. Chaucer opposes that stereotype by introducing the Wife of Bath, a very radical character just like the other characters in the Canterbury Tales. The Wife is a very outspoken feminist and justifies her decision to remarry four times. She uses St. Paul’s first letter to the Corinthians and other arguments to undermine the traditional antifeminism arguments, such as St. Jerome’s, against her remarriages.
The Wife of Bath is perhaps the most fully realized character in the Canterbury Tales. Headstrong, boisterous and opinionated, she wages a perpetual struggle against the denigration of women and the taboos against female sexuality. She issues a number of rebuttals against strict religious claims for chastity and monogamy, using Biblical examples including Solomon to show that the Bible does not overtly condemn all expressions of sexuality, even outside of marriage. Those who use religious texts to argue for the submission of women are the most fervent targets of scorn for the Wife of Bath. She claims that the reason for the bias against women in these texts is due to the lack of experience and contact with women of those who write the text. It is this antipathy to intellectual arguments against femininity that causes her to tear the pages from Jankin's book.
As she is not docile, the Wife must be something to the contrary, and of course
Women of Medieval Times In the beginning of the Middle Ages, women of higher class owned land and had a high social reputation, as if they were equal to men. As the 12th century hit, female roles started to fall apart. Women in the upper class were now below their husbands. Females could not attend school and they were also excluded from politics because men thought they were not fit to understand them.
Elizabethan England was one of the greatest times in human history. Elizabethan England is around the 16th century during Queen Elizabeth I’s reign and is often called the golden age of England. Despite having a female ruler, during this time period women were treated as second class citizens. Times have changed vastly since then and the lives of women living in the modern day are very different than women’s lives were then.
In The Canterbury Tales, the Wife of Bath gives an in-depth look on her life and understanding on the world as she perceives it. During her Prologue, we learn that what she calls experience stems from her first three marriages, but during her last two there is a shift in power. The Wife of Bath demonstrates her understanding and power throughout her first three marriages both physically and emotionally and the contrast of her lack of control in her last two, thus revealing the true meaning behind what she believes is experience during these marriages. The Wife of Bath’s authority can be viewed as realist when paralleled to the chain of being because of the emotional control she has over her previous husbands and the simple fact that she
In The Canterbury tales, Chaucer uses The Wife of Bath as a representation of what it was like for Women in the Middle Ages to be striped of equality and bow to the otherwise male dominated society. For the representation of women Chaucer uses the Tales of “The Scholar”, “The Second Nun “The Reeve’s”, and “The Franklin” and many others in a very dry, pretentious manner to steer readers into the view of how a women of the Middle Ages should be as a so called “virtuous” wife or woman. The concept of marriage plays a major part in manifesting the idea of the issues of inferiority of women. The perception rendered as women having to be obedient and inferior figure to their husbands or male counter parts. Chaucer
The Wife of Bath uses bible verses in “The Wife of Bath’s Prologue.” Further, she employs the verses as an outline of her life to find reason in God to justify her actions. Nevertheless, the purpose of the verses differs within each stanza of the poem. The Wife of Bath is a sexually promiscuous, lustful, and manipulative woman. She marries men one after the other as they get older and die. In order to combat and overthrow the speculation and criticism being thrust upon her by societal norms because of her marriages, the wife turns to specific bible passages to find reason in life and support for her actions (Article Myriad.com). When the wife is having sex quite frequently and with different men she is said to be fruitful and multiplying. According to the wife, this is what she is told to do in the bible passage, which she has misinterpreted. Ironically, The Wife of Bath is using a predominantly male dominated book to back up and support her reasons for women being equal to men (Article Myriad.com). Not only has she referred to the benefits of adultery through the bible, she has also attempted to undermine the power of men in the very same way she has attempted to prove that the genders are equal. From this, it can be interpreted that although the wife claims to be providing evidence for women being equal to men, she is actually saying that women are better than men. She misinterprets the readings of the bible and male written passages on purpose in order to suit her needs.
The investigation into whether or not Geoffrey Chaucer was ahead of his time in terms of his views on feminism has been up for debate for hundreds of years. The Wife of Bath’s Prologue is just one solitary
In Geoffrey Chaucer’s The wife of bath’s Prologue and Tale, it is one of the many Canterbury tales that can bring us awareness of the women’s role in the middle ages. Even though Alisoun, who is the wife of bath is a female traveling with a group of men; she still manages to hold her own ground. She tells thr men in order to have a great
The Wife of Bath is a wealthy and elegant woman with extravagant, brand new clothing. She is from Bath, a key English cloth-making town in the Middle Ages, making her a talented seam stress. Before the wife begins her tale, she informs the audience about her life and personal experience on marriage, in a lengthy prologue. The Wife of Bath initiates her prologue by declaring that she has had five husbands, giving her enough experience to make her an expert on marriage. Numerous people have criticized her for having had many husbands, but she does not see anything immoral about it. Most people established negative views on her marriages, based on the interpretation of what Christ meant when he told a Samaritan woman that her fifth husband