The Witch Trials : Witchcraft And The Devil Swept Through The Little Salem Village

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

From the time of the 1690’s the entirety of Salem, Massachusetts were Puritans. “The Puritan lifestyle was restrained and rigid: People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon.” (Salem Witch Trials, The World Behind the Hysteria). These people believed that doing anything sinful would result in punishment from God. Just as much as they believed in God, they also believed in the Devil. Keeping up with the Puritan code, it led to the first women being accused of witchcraft. They were viewed as pariahs, and seen differently. Had the Puritan government let the afflicted defend themselves, not be so dependent on religion, not investigating the facts or scrutinize the trials the killing of many could have been prevented. The hangings from the trials would ultimately be the last in America.

What had been just a suspicion turned into a craze, the conflict these people had created would kill many innocent people until a compromise was found. Most women accused as witches were older, ugly, and unkempt (Wilson; 26; Roach 84). If someone was different in any way they could be accused as a witch; age, physical disability, mental disability, looked down on, powerless, outcasts, or criminals (Smith; how). The witch trials would then continue, so special courts were needed. A special court was set up by Sir William Phips to decide the fate of the witches. The two courts were Oyer; to hear, and terminer; to decide the fate of witches (Cellania; Roach 3). People were accused as a witches if they denied their existence (Latson). All the witches had

The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. These trials began after a group of young girls in Massachusetts claimed to be possessed by the devil and accused several other locals of witchcraft. After this broke out a special court convened in Salem to “hear and determine” (Mather 328)

Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their

This is a book broken into chapters with 376 pages. This novel discusses the people and events that occurred during the Salem Witch Trials in Massachusetts. The author, Emerson Baker, does this by taking a large number of primary documents, scholarly interpretation, and speculations from the centuries that surround the trials. Baker examines the trials inside the 1600 time period, he then places the trials into the bigger picture of American history

The number of different interpretations of the Salem Witch Trials illustrates that historiography is ever changing. The historians, Hale, Starkey, Upham, Boyer and Nissenbaum, Caporal, Norton and Mattosian have all been fascinated by the trials in one way or another because they have all attempted to prove or disprove certain elements about the trials. By analysing their augments about the causes of the Salem Witch Crisis, it is evident that this historical event can be examined from a range of different perspectives and interpreted in a range of

The Salem witch trials, that occurred in colonial Massachusetts, were a hostile part of American history. People lived in a constant state of paranoia and fear. A great number of people were accused of practicing witchcraft, which was thought to be connected to the devil, and some were even executed. Eventually, the colony realized the faults in the trials. By reading the primary sources ‘A Modest Inquiry into the Nature of Witchcraft Chapter II’ by John Hale and Two Letters by Governor William Phips, we are able to discover a wealth of knowledge about the aforementioned trials. The two sources allow the reader to gain insight into how the trials were flawed by showing the nature of the Salem Witch Trials, the evidence used to find the witches guilty, and the role native americans played in the trials. While also exhibiting how primary sources can be a disadvantage in navigating through historical events.

In the winter of 1628-1629 Massachusetts was a dark and reveling place. Puritans colonized Salem in 1628. It was the beginning of Massachusetts Bay Colonies. Salem was being considered as the largest trial American history has seen (Hoffer), a place of devil worship and deception. Many English protestants, also known as Puritans were being accused of witchcraft and worshiping the devil. Witchcraft was known as giving the devil permission to go into that person’s body, take their shape and go around harming other people. As hysteria spread, more women were hearing of this matter, a witch-hunt began in the village of Salem.

Life in the New England colonies during the 1600’s proved to be harsh with the constant fear of Native American attacks, scarce food, freezing winters, and conflicting opinions about religion. From this perpetual state of distress, the Salem Witch Trials were birthed, causing a wave of hysteria in Salem Village and Salem Town. Though the exact day and month is uncertain, historians can claim that the trials emerged in early 1692 and came to a close in 1693. The Salem Witch Trials started in 1692 with more than one hundred fifty people being accused of practicing witchcraft, and the trials finally ended with the courts declaring there was no evidence in the cases being tried, and the Governor stopped the trials because his wife was accused.

Witchcraft accusations and trials in 1692 rocked the colony of Salem Massachusetts. There are some different views that are offered concerning why neighbors decided to condemn the people around them as witches and why they did what they did to one another. Carol Karlsen in her book The Devil in the Shape of a Woman and Bernard Rosenthal in Salem Story give several factors, ranging from woman hunting to shear malice, that help explain why the Salem trials took place and why they reached the magnitude that they did. The theories put fourth by Karlsen of a society that accusations against women as witches explain the trail, and Rosenthals ideas of discourse in the community are supported or partially disproved by

It was a cold dark wintery night in Salem Mass. Titubia could feel the wind bellow through the cabin as she gently rocked the baby in front of the fireplace. Two older children sat by her feet listening to a wild tale.

I chose to read In the Devil’s Snare: The Salem Witchcraft Crisis of 1692 for my book review. I chose this book because I have always been fascinated with the Salem Witch Trials and I wanted to learn more information about the trials. The author of this book was Mary Beth Norton, Norton is a professor at Cornell University and from reading her biography on the Cornell website I could tell that she was well versed in the Salem Witch Trials. Norton wrote In the Devil’s Snare in 2002; in the book’s introduction Norton states that her narrative “builds on the research and interpretations advanced in prior works on Salem; at the same time it disagrees with many aspects of those interpretations.” Norton also goes into detail to explain the

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.