Maxine Hong Kingston's memoir The Woman Warrior, details the many holes in Kingston's life story. As her family traded in China for America, some of Kingston's family history got lost in the transition. She attempts to uncover her family's past through extrapolating talk-stories. In a memoir reliant on reiterated stories, the reader questions the reliability of the information. These talk-stories retold by Kingston may have transformed into something more than they originally were. As Kingston pieces together the truth for herself, the reader sifts through the talk stories to uncover the true happenings of this memoir.
The beginning of the memoir confronts the reader with Kingston's forgotten aunt. The little knowledge of her aunt begins
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Their American reported lives contained "immigration secrets whose telling could get [Kingston's family] sent back to China" (183). Releasing these secrets to ghosts is not allowed and while Kingston claims she knew the variants to various reported information, the question surfaces of how much truth she really knows. These ghosts that surround her are not too different from Kingston herself; she has grown up in the American culture and is partly a ghost herself. How much do her parents actually trust her? Kingston says she was "relieved that [her] parents had had the foresight to tell [her] some names [she] could give the teachers" but this does not prove that these names are true, in fact, "a son does not know his father's name" (177). When little things like names are left unknown, there is some curiosity to the truthfulness of other background information. As Chinese change some facts when they move to America, like names and occupations, they also leave a lot unsaid, even to their children. Kingston complains that Chinese "get mad, evasive, and shut you up if you ask" about traditions (185). When Kingston knows so little for herself about the truth behind her family history, it is hard for the reader to discover the validity of what Kingston
In “No Name Woman”, Maxine Kingston’s ancestral line serves as a life lesson, whereas in “In Search of Our Mothers’ Gardens”, Alice Walker inherits culture and hope. Kingston recounts the first time hearing of her aunt “who killed herself” due to the fact that she was pregnant, and “could not have been pregnant… because her husband had been gone for years”; the mom adds a reminder: “Don’t humiliate us. You wouldn’t like to be forgotten as if you were never born”. Kingston’s aunt disrespected the honor of her family and her village by her lack of faith to her husband, and creating another person dependent on the village for food, which is always scarce. Her ancestry and aunt serve as a lesson to always respect family and their well being, or risk being forgotten
For Kingston, she had become separated from part of her heritage. She struggled in attempting to understand the meaning of this heritage in a world that is different from the older generations. She illustrates this confusion and difficulty in attempting to understand her cultural roots when she says, "Chinese Americans, when you try to understand what things in you are Chinese, how do you separate what is peculiar to childhood, to poverty, insanities, one family, your mother who marked your growing with stories, from what is Chinese? What is Chinese and what is the movies? (Kingston 5)." Kingston wants to tap into this old world her parents and ancestors belong to in order to
These expectations increased when she was in the presence of “great power, [her] mother talking story” (20). In one particular situation, the narrator recalls her mother singing about Fa Mu Lan, the woman warrior. Although her mother expected her daughter to become a wife or a slave, the narrator had a different idea; she would “grow up a woman warrior” (20). As a young girl, she said that she “couldn’t tell where the stories left off and the dreams began” (19). This is the case in “White Tigers.” The narrator’s dream-state takes readers into the mind of a girl who attempts to please her mother and entire family by becoming a woman warrior. This is possibly an attempt to subside much of the harsh ridicule she receives from her mother due to cultural differences. Although this is a key factor in her early childhood, she learns to block out these criticisms as she grows older.
Amy Tan’s ,“Mother Tongue” and Maxine Kingston’s essay, “No Name Woman” represent a balance in cultures when obtaining an identity in American culture. As first generation Chinese-Americans both Tan and Kingston faced many obstacles. Obstacles in language and appearance while balancing two cultures. Overcoming these obstacles that were faced and preserving heritage both women gained an identity as a successful American.
In Maxine Hong Kingston’s essay “No Name Woman,” Kingston speculates the life of her deceased aunt from an anecdote her mother tells her. Kingston’s aunt is never discussed and is essentially dead to the family and village since she was impregnated by a man other than her husband. As a result, the village raided the family’s home, killed their livestock, and destroyed dinnerware to show Kingston’s aunt a fraction of the betrayal she had caused the town. Kingston’s version of the story retells her aunt being coerced to pursue a new man other than her husband that ends in an unplanned pregnancy. Killing herself, Kingston’s aunt tries to end the consistent bombardment of rejection and humiliation that her sins have caused her by jumping into the village well. To conclude, Kingston states she is haunted by her aunt’s ghost and the Chinese people fear being dragged into the well as a substitute.
Being an author of several praised works, Maxine Hong Kingston has been deemed a noteworthy American writer since her first book debuted. Her unique style and interesting blend of myth and truth in memoir form garnered her international attention and won her several awards. Kingston’s works have put heavy emphasis on her family history and her experiences as a Chinese-American, so it is no surprise that she has been received well by many and misunderstood by others at the same time. A discussion on one of her most popular works, “No Name Woman”, and a look at the different ways Kingston’s works have been interpreted should reveal how literature can have different meanings depending on what one is looking for.
Elaine Potter Richardson, more famously known as Jamaica Kincaid, is recognized for her writings that suggest depictions of relationships between families, mainly between a mother and daughter, and her birth place, Antigua, an island located in the West Indies. She is also familiarized with Afrocentrism and feminist point of views. Kincaid’s work is filled heavily with visual imagery that produces a mental picture in readers that helps them connect stronger to the reading. An example of this really shines through in her short story piece, “Girl.” This short story describes the life of a lower class woman living in the West Indies, and also incorporates thick detailing between the relationship between her and her mother. Jamaica Kincaid structures the story as if her mother is speaking to her. She writes broad, but straight to the point, allowing readers to imagine to picture her experience. Kincaid uses visual imagery and repetition consistently throughout “Girl” to reveal the theme and tone of the story; conflictual affair between a mother and daughter.
Throughout the novel The Woman Warrior, by Maxine Hong Kingston, the past is incorporated into the present through talk-stories combined into each chapter. Kingston uses talk-stories, to examine the intermingling of Chinese myths and lived experiences. These stories influence the life of the narrator as the past is constantly spoken about from the time she is young until the novel ends and she becomes an adult. Kingston incorporates two cultures. She is not a direct recipient of Chinese culture, but she has her own sense of talk-story, that she learns from her mother, which tells the old Chinese stories with a sense of myth, in a new American way. This is a way of weaving two cultures together, bringing the Chinese past into her present American life.
In “No Name Woman,” the theme of silence starts with the elementary words of the memoir stating you must not tell anyone. This statement is ironic because Kingston is in fact telling everyone, giving voice to Chinese customs and the lives that are foregone. As written in her memoir, she states, “You must not tell anyone,” my mother said, “what I am about to tell you. In China your father had a sister who killed herself. She jumped into the family well. We say that your father has all brothers because it is as if she had never been born.” (Deshazer 308). It is especially notable and ironic that the memoir begins with the phrase “You must not tell anyone.” Her effort in No Name Woman is to write about that which is never said; her unnamed dead aunt, and the outrageous behaviors in her mother’s Chinese village. Kingston was not necessarily silenced direct by a male figure; however, the words said by her mother “You must not tell anyone” is a representation of Kingston father’s authorization voice through her mother’s explanation. Kingston’s effort is also about discovering a voice, as both a Chinese-American
Maxine Kingston in “The Women Warrior” presents a traditional Chinese society that anticipates women not to decide what is best for them all by themselves. Kingston creates a woman who goes beyond this ritual culture constraint and who take up
The theme of “voiceless woman” throughout the book “the woman warrior” is of great importance. Maxine Kingston narrates several stories in which gives clear examples on how woman in her family are diminished and silenced by Chinese culture. The author not only provides a voice for herself but also for other women in her family and in her community that did not had the opportunity to speak out and tell their stories.
Maxine Hong Kingston's autobiography, The Woman Warrior, features a young Chinese-American constantly searching for "an unusual bird" that would serve as her impeccable guide on her quest for individuality (49). Instead of the flawless guide she seeks, Kingston develops under the influence of other teachers who either seem more fallible or less realistic. Dependent upon their guidance, she grows under the influence of American and Chinese schools and the role models of Brave Orchid, Fa Mu Lan, and Moon Orchid. Her education by these counselors consequently causes her to abandon her search for an escort, the bird to be found somewhere in the measureless sky,
The Woman Warrior is a collection of memoirs written by Chinese-American author and professor, Maxine Hong Kingston. This book depicts the experiences of the Chinese people who emigrated to the United States after the Chinese Communist Revolution by combining her life story with Chinese fables called “talk-stories”. The author leads a difficult life as she tries to find a way to express herself to her unappreciative mother, who berates her for being a soft-spoken girl. Despite the fact Kingston bottles up the frustration caused by her mother, her emotions come to the surface multiple times. Throughout the book, it is evident that Kingston’s experiences, like the enduring of her mother’s criticisms and her struggle to communicate herself to
The mother-daughter relationship is a common topic throughout many of Jamaica Kincaid's novels. It is particularly prominent in Annie John, Lucy, and Autobiography of my Mother. This essay however will explore the mother-daughter relationship in Lucy. Lucy tells the story of a young woman who escapes a West Indian island to North America to work as an au pair for Mariah and Lewis, a young couple, and their four girls. As in her other books—especially Annie John—Kincaid uses the mother-daughter relationship as a means to expose some of her underlying themes.
Kingston illustrates silence in a variety of forms throughout the narrative. Early in the text we are presented with this theme of silence in two separate time periods. First we have the mother telling the story of the aunt in secret to a young Kingston who has just begun menstruating as a cautionary tale on how to conduct herself in a particular manner as a Chinese-American woman. Kingston begins her narrative with the introduction of this forced silence as she looks back at her mother telling her, “You must not tell anyone what I am about to tell you. In China your father has a sister who killed herself. She jumped into the family well. We say that your father has all brothers because it is as if she had never been born” (3). The mother is demanding Kingston to remain silent and requiring her to be obedient to this command while breaking this silence herself by speaking this story behind her husbands back.