Just as the men of Sparta had a predetermined job to fulfill for the city-state, the women also had obligations and demands that they had to succeed in. The woman of Sparta were highly educated and athletic. They were given the opportunity to go to school and receive an education in what historians believe subjects such history, music, drama, ready, writing, among other subjects. This gave the women of Sparta an advantage over other women in Greece, because at that the time they are believed to be the only ones attending schools. It was simple logic amongst the Spartans, that a strong Spartan couple would give birth to strong offspring’s. Spartan women were competitive and active. They would participate in competitions such as wrestling, dancing, and singing. Unlike your typical housewife, they did not have to worry about chores because of the helots. The women of Sparta were also trained in combat. They were shown how to defend themselves in case they needed to protect the city-state. Women were looked at to have strong male infants in order to raise them for the military and replace those who were lost in battle. Men were pressured into marriage and having children. They were praised for bringing the city state strong children and ridiculed if they delayed it. If a male was unable or failed to bring in strong children who passed the physical, they had to find a fellow Spartan for help. Married couples usually did not live together, because men had to live in the
Sparta was a very unique society which could be defined as Utopian Militaristic State. Spartan boys all were devoted their entire lives from an early age to the Spartan army. This heavily militarist society was also unique in terms of women's position in society. They had much more rights and freedoms than other Greek women, but in terms of family life they were not so lucky. Women were living separately from spouse during their whole lives. Their husbands were only coming to home at night, they were secretly removed after a short time. And also they were separated from their sons for military training. Women had to be strong in family and social life. Spartan lawgivers wanted girls to receive a good education in order to prepare them to their womanhood duties.
In no other city-state did women enjoy the same freedom and status as Spartan women. As a military-driven society, the Spartans realized that “regardless of gender all Spartiates had an obligation to serve the militaristic end of Sparta.” With this focus in mind, women were allowed more freedom, rights, and independence. Spartan women were
This tradition allowed for a city-state with an exceptional army, women with a substantial amount of liberties, and a gene pool that was superior to those around it. The Spartan way of life was one that focused itself on the importance of a physically strong society, and the people of this city-state went to great lengths to ensure that they maintained this tradition. As a result of this mentality, the authoritative figures of Sparta gave women more freedoms, as society did not see them as inadequate versions of men, but more as the mothers of society, whose job was to be the backbone of the strong Spartan army by birthing and raising robust young men. In fact, this lifestyle was so prevalent and noticeable that soldiers and writers from Athens and other outside lands took notice. Many documents from almost all areas around the Mediterranean Sea demonstrate this, especially in Xenophon’s “The Constitution of Sparta”, which describes the importance of physical ability in Sparta, as written by an Athenian soldier. The people of Sparta preserved this physical superiority in many ways. Boys moved into barracks at the young age of seven to train and become a part of the renowned Spartan army, and mothers abandoned babies with medical issues as soon as possible. This not only ensured that all citizens were able-bodied and working to improve the city-state at all times, but improved the gene pool of the civilization by eliminating any possible genetic disorders with visible phenotypes within the society. All these factors contributed to the health, wellness, and overall success of the Spartan
On the contrary to life of women in Athens, the women of Sparta had considerable freedom. They were allowed to leave their houses when ever they pleased. They were required per the state policy to have education both from physical and educational perspective. The reason for physical education was because they could make and nourish babies that would be healthy for the children to be capable of being good warriors and if the baby was not fit as they would be judged by the elders, as mentioned before they would be left to die outside the city.
First, besides their strong military, Sparta was known for providing women with a decent amount of rights. In these rights, education was provided. According to Plutarch(Document E), women had to be educated and trained in order to produce healthy offspring. Women were trained in many things such as “wrestling running, and throwing the quoit*, and casting the dart”(Document E). These activities were meant to strengthen women in order to produce “healthy and vigorous offspring”(Document E). By producing healthy and vigorous offspring, Sparta had a better chance at winning battles. Therefore, women being provided with an education had highly contributed to the strengths of a Spartan education.
If you built a time machine and I had to choose between being sent to Sparta and the Salian Franks, it would be a tough call, but in the end I would have to choose to live in Sparta. There are many reasons behind that choice, but most of them tie back to me being a female and how each society treated their women, both Spartan and Salian cultures treated women better then Roman society that being said Spartan culture, according to Xenophon women were treated very similarly to the men in many ways.
Athens and Sparta although very different, in every way, still shared some common aspects and laws when it came to women. Although we have seen that Spartan women had some form of independence when it came to politics, property and education, they were still controlled when it came to marriage and child bearing. We can see a similarity with this, in the Athenian women who had no control whatsoever, over who they married and to whom they must bear children to. In Athens, the female would be given by her male kyrios (most likely her father, sometimes her brother, at this stage of her life) in marriage with a man. And even once she was married away, she still had no say in what happened next. Sometimes her father could force her to leave her husband, hence dissolving the marriage.
But in the Spartan society, the woman had a dignified position just because they were the mother of the famous Sparta worriers. The Athenian women were also not allowed for education or to educate themselves. Men were the only ones allowed in the schools. They also wore clothing that completely covered their bodies and was not able to walk where they
All Spartan males and females were treated as equals unlike Athens were Athenian women were treated like dirt. As children or when born, Spartan men and women were treated as equals and both would get an equal education. Athenian women as children or when born, young males would be treated better and would get an education. Some female infants would be left to die if their were too many family members in the family already and ones that would get killed would have to receive education from their mother or from private tutors in their homes. Spartan women were able to be seen in public anywhere, where only a small group of Athenian women were able to be seen in the public with men around them.
Even being from the same time frame in history, the Roman women from Sparta and the Greek women from Athens were completely different. Their ideas, habits, and daily activities were majorly impacted by the community they lived in. Some of the main differences between the lifestyles of these women include the rights they were given under the government, the daily and professional attire of the women, and the marital and divorce rituals of each of the women. Though they had many different things about them, they also had some similarities that connected them together. Both the Athens and Sparta have two completely different statuses for their women in the society, in many different aspects as well.
Chariot racing was a big deal for they had an all-girls competition. At age eighteen girls would take a fitness type of test, if pass then they can marry, if fail they were not allowed to vote or were not counted at citizens. While finding a husband, if a man looking for marriage approaches a women, a women could try to fight him, and if she succeeds she could refuse having a relationship with the man. Spartan women had to be fit because in Spartans eyes healthy mom equals healthy baby that could grow up to be a great warrior. For this reason they would have to be physically and mentally strong.
Although, there are several exceptions. The situation strongly differed when it came to life in Sparta. It is a well-known fact that Sparta was a military state that established its own rules. Women were given more freedom, however, remained in the secondary position in the society. The women had the same responsibilities as men and did not need to be escorted by a man. Unlike the woman in other Greek cities, the Spartan women had the right to take part in the sports competition and take part in the public events (Pomeroy, 2002). It might sound like a little advantage in comparison with the contemporary scope of freedoms women exploit nowadays but of the Ancient times and strict patriarchal construction of society, it was a big step towards
Despite Athenian and Spartans being associates of the same influential nation, these two states or ‘Peloi’ and denominations of people in Ancient Greece in (400BC) were substantially different. The women in their own distinct societies endured several problematic issues and experienced inequity, demoralisation and condemnation. The notion of women and their purpose was typically conjectured by men in society, specifically Aristotle who claimed that women brought ‘disorder, were evil, were utterly useless and caused more confusion than the enemy’ . However despite misogynistic, biased and loathsome perspectives of women, both Athenian and Spartan women have all played exceedingly significant roles and contributed substantially to the prosperity of Ancient Greek society in their own inimitable ways.
This investigation will attempt to answer the question what are the similarities and differences of the role of women in Athens and Sparta. The question is relevant because women’s roles have developed over time and knowing women’s history helps women’s rights to keep moving forward. The issues that will be addressed are the religious, job roles and the expectations of women in their society. Women of wealth and women of lower classes will be included. This investigation will focus on the time period of 600 BC to 300 BC and the places investigated will include Athens and Sparta. This will be accomplished through a thorough examination of academic journals, books and websites.
The ancient Greeks made city states that functioned as their society. These were small, usually consisting of a population of around eight to ten thousand people. Some of the famous city states are Sparta and Athens. Sparta imposed many tensions on the individual. Sparta was a highly militarized state and would pull the boys away from the family usually around age seven and put them into a state sponsored training regimen that would make them highly skilled warriors. If the boy was unable to complete the training for any reason they were seen as unable to be a Spartan and were usually seen as an outcast and removed from society. The Spartans, just like most other societies in ancient times, valued boys over girls. “Spartan parents often exposed female babies to the elements and leave them to die they also made decisions on male infants testing them and seeing if they would develop into a mature warrior and if not they would face the same fate as females.”1 This