Essay On Spartan Women

The Spartan way of life for women would not be approved of by Ischomachus. Spartan training for women was to make the females better breeders; Ischomachus’s training of his wife was purely economic. Ischomachus did not think that women should be sedentary, but they should remain in the house. Exercise for women should be relegated to supervising the servants and participating in household chores. This did not necessarily make her more physically fit, but it did make her better able to understand the economics of the home. Ischomachus made his wife, his partner in the marriage, which allowed for growth. Spartan

On the contrary to life of women in Athens, the women of Sparta had considerable freedom. They were allowed to leave their houses when ever they pleased. They were required per the state policy to have education both from physical and educational perspective. The reason for physical education was because they could make and nourish babies that would be healthy for the children to be capable of being good warriors and if the baby was not fit as they would be judged by the elders, as mentioned before they would be left to die outside the city.

First, besides their strong military, Sparta was known for providing women with a decent amount of rights. In these rights, education was provided. According to Plutarch(Document E), women had to be educated and trained in order to produce healthy offspring. Women were trained in many things such as “wrestling running, and throwing the quoit*, and casting the dart”(Document E). These activities were meant to strengthen women in order to produce “healthy and vigorous offspring”(Document E). By producing healthy and vigorous offspring, Sparta had a better chance at winning battles. Therefore, women being provided with an education had highly contributed to the strengths of a Spartan education.

Women were divided in to two groups, those of wives and those of non-wives. The wives group included both current wives and those with potential as future wives. The non-wives group was subdivided into further groups. Women who lived in brothels were treated much as slaves with little freedom. Some non-wives offered their services on the streets, and could barter prices with customers but were required to wear certain garments to ensure they were recognized in public places. A more desirable role of the non-wives is the hetera. This woman, more than an object, was capable of entertaining the men. They were often sought out to entertain the men during Symposiums with conversation, songs, and music. These women could become self sustaining and own homes and live life as they pleased. Concubine women enjoyed perhaps the most beneficial lives as kept mistresses of men. They were provided homes and cared for by primarily one man. Women were used at the disposal of men and their whims throughout the society.

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

Women in classical Athens could not have had an extremely enjoyable experience, if we rely on literary sources concerning the roles of women within the Greek polis. The so-called Athenian democracy only benefited a fraction of the entire population. At least half of this population was female, yet women seem to have had very little influence and few official civic rights. `The position of women...is a subject which has provoked much controversy.'

A man could divorce his selected wife for any reason that he desired, though if the reason was other than adultery then the man was forced to give up one half of his property to his wife. Greek woman were possessions to society as well, they had limited freedom, but could not own any property because they were not considered citizens.

From birth Spartan children were expected to be physically strong and when male children were ten days old they were examined by a council of elders to see if the

Athenian society was very dynamic in many areas while it was strict in regard to the treatment of women. Although Athenian women were protected by the state and did not know a different way of living, they were very stifled and restricted. The only exception was slaves, and heteria, prostitutes, and this was due to the fact that they had no male guardians. Since these women were on there own they had to take care of themselves, and therefore were independent. In a more recent and modern way of viewing the role of a woman, independence and freedom to do as one likes is one of the most important aspects of living. In Athens the wives had none of this freedom and the prostitutes did. Who then really had a “better”

Even being from the same time frame in history, the Roman women from Sparta and the Greek women from Athens were completely different. Their ideas, habits, and daily activities were majorly impacted by the community they lived in. Some of the main differences between the lifestyles of these women include the rights they were given under the government, the daily and professional attire of the women, and the marital and divorce rituals of each of the women. Though they had many different things about them, they also had some similarities that connected them together. Both the Athens and Sparta have two completely different statuses for their women in the society, in many different aspects as well.

Daily life was one of the most distinguishable factors of Athenian and Spartan women, and it varied depending on social status. The communal job of Athenian women was confinement to daily life in their domain; the home or ‘oikos’, immersing themselves in domestic activities. This notion was verified by ancient writer Xenophon; “…Thus, to be woman it is more honourable to stay indoors than to abide in the fields…” .They were responsible for various jobs in order to support their families including cooking meals and producing textiles. The majority of affluent women had established slave work in their homes; hence they verified their decadence by not partaking in laborious work

Throughout ancient human history, men and women held vastly different roles. Women were often given the duty of bearing and raising children, whereas men were expected to fight, provide an income, and protect the household. Women were seen as totally inferior to men and described by Euripedes as “a curse to mankind” and “a plague worse than fire or any viper.” However, this misogynistic view of women and designated role of inferiority was not apparent in every ancient civilization. The role of the female in ancient Greek history can best be explored and contrasted between two important civilizations: The Spartans and the Athenians. The Spartan women were incredibly advanced for their time, and the Athenian women were drastically far behind. Both the Spartan and Athenian women held roles at home and lived lives far removed from the men of their societies. However, their lives were much different. While the Spartan women were strong and educated, the Athenian women held a status almost equal to slavery. The Spartan women were far more advanced than Athenians in aspects of life including education, athleticism, and independence.

But in the Spartan society, the woman had a dignified position just because they were the mother of the famous Sparta worriers. The Athenian women were also not allowed for education or to educate themselves. Men were the only ones allowed in the schools. They also wore clothing that completely covered their bodies and was not able to walk where they

The groom’s choice in bride was largely determined by the amount of dowry the bride would bring with her. Although the wedding was a happy ceremony, it was only the beginning of a woman’s loss of independence. Not only did women possess no independent status in the eyes of the law; she always remained under the supervision of a male. If her husband died, she was returned to her father’s or brother’s home where they would take charge of her. After the wedding, the wife’s duties were centered on the management of the home. She would overlook the slaves, mend and make clothing for her family, usually done by spinning or knitting, weave rugs and baskets for the home, or just fold and refold the clothing kept in the family chest. The wife was also responsible for maintaining her attractiveness for her husband. A proper Athenian wife would adorn herself with jewelry and use rouge upon her husband’s arrival home. Sometimes she might spend an entire evening sitting next to the couch where her husband lay reclining. Most importantly the Athenian women were seen as “fine upstanding matrons” fit to bear a race of excellent athletes” (Everyday Life in Ancient Greece, pg. 86). An Athenian man married primarily to have children. These children were expected to care for him in his old age, but more importantly to bury him with the “full appropriate rites” (Daily Life in Greece, pg. 57). Moreover, Athenian men married to have male children in order to perpetuate the family

Yet, some relationships were not monogamous and the Spartans did not believe in adultery. Since, the primary goal of Spartans was to procreate strong and healthy male offspring. Women, with the permission of their husbands, were able to have children with other Spartan males; however, the husbands only agreed if they found the men to be righteous. For instance, if a Spartan man was distinctly older than his wife and found a young honorable man, he would favor the young man to impregnate her, so he can adopt the children as his own (Plutarch, 2nd Cent. A.D.). Similarly, if a man did not want to live with his wife, “but wanted worthy children… he could beget children from a woman who was noble and had borne good children, if he could persuade the husband.” (Xenophon, The Education of Spartan Mothers, 4th Century B.C.). In