The kitchen is arguably the last battle – ground for reproduction of gender relations in the western world. Discuss.

In Jessica Harris’s “The Culinary Season of my Childhood” she peels away at the layers of how food and a food based atmosphere affected her life in a positive way. Food to her represented an extension of culture along with gatherings of family which built the basis for her cultural identity throughout her life. Harris shares various anecdotes that exemplify how certain memories regarding food as well as the varied characteristics of her cultures’ cuisine left a lasting imprint on how she began to view food and continued to proceeding forward. she stats “My family, like many others long separated from the south, raised me in ways that continued their eating traditions, so now I can head south and sop biscuits in gravy, suck chewy bits of fat from a pigs foot spattered with hot sauce, and yes’m and no’m with the best of ‘em,.” (Pg. 109 Para). Similarly, since I am Jamaican, food remains something that holds high importance in my life due to how my family prepared, flavored, and built a food-based atmosphere. They extended the same traditions from their country of origin within the new society they were thrusted into. The impact of food and how it has factors to comfort, heal, and bring people together holds high relevance in how my self-identity was shaped regarding food.

wrote the article “My Mom Couldn’t Cook”, argues that point by being the sole cook for his wife and daughter. Junod was inspired to cook for his family, by growing up eating the food prepared by a mother who he realized hated to cook and a later understanding that led him to the realization that she did not know how to cook. Tom Junod writes an entertaining piece, his credibility is built through the personal stories he shares and his emotional appeals have a way of keeping the audience interested, but his language becomes distracting and overall it takes away from his argument.

Families are different today than they were fifty years ago. Not just regarding the social changes with gay couples, divorced couples, and single parents, but other changes around us have caused the family to evolve. The invention of the television, the internet, and even freezers and microwaves have changed how the family functions. Compounding changes in the world around us, the treatment of women as equals has also adjusted the dynamic in households. In the novel Animal, Vegetable, Miracle, by Barbara Kingsolver, the author pins the changing of our family culture, with regards specifically to mealtime, on the women’s liberation movement from the sixties. (126) Family mealtime has changed over the years, but there are multiple reasons for its perceived demise. The women’s liberation movement gave women the chance to leave the kitchen and enter the workforce, but changes to the family meal began before women started taking up careers alongside men. Food processing, personal electronics, and the way our society raises children, have all changed how we eat together.

Regardless the person, everyone still orders from restaurants, or they microwave a frozen dinner meal once in awhile. In contemporary society, it 's much more efficient to order take out rather than to cook and prepare your own food due to the lack of time. Sadly people even forget the taste of fresh, home cooked meals. Nowadays people don’t know what it’s like to sit down and enjoy a nice hearty home cooked meal, instead they’re always on the run grabbing a quick bite here and there. Unfortunately with such busy lives people don’t have the opportunity to watch cooking shows, go to cooking class, or even cook for their children. People just want to come home and relax they don’t want to have to worry about cooking and all the preparation that comes with it, they would much rather order take out and avoid all the hassle of cooking. In Berry Wendell’s Essay “The Pleasures of Eating”, we are given insight on how very little common people know about where their food comes from and what it goes through. “When a Crop Becomes King” by Michael Pollan reveals how corn, a single crop could be involved in such a wide array of industry and be used in almost everything. David Barboza’s article “If You Pitch It, They Will Eat”, focuses on how in modern society advertising is everywhere and it is taking a big role in everyday life. Through the work of Berry, Pollan, and Barboza we are shown that ignorance is a defining human trait.

The excerpt ‘Turkey’s in the Kitchen’ by Dave Barry was written to portray his thoughts on gender roles in a common setting. Barry’s purpose in writing this piece is to address the steryotypes that are placed on men and women’s roles in household duties by using a humorous approach. The author uses personal anecdotes, humor, and diction to establish pathos and ethos to appeal to the audience.

Families assembled in spring to angle, in early winter to chase, and in the mid year they isolated to develop singular planting fields. Young men were educated in the method for the forested areas, where a man's aptitude at chasing and capacity to get by under all conditions were imperative to his family's prosperity. Ladies were prepared from their most punctual years to work perseveringly in the fields and around the family wetu, a round or oval house that was intended to be effortlessly disassembled and moved in only a couple of hours. They likewise figured out how to accumulate and handle normal foods grown from the ground, other create from the living space, and their harvests. The creation of sustenance among the Wampanoag was like that of numerous Native American social orders. Nourishment propensities were partitioned along gendered lines. Men and ladies had particular undertakings. Local ladies assumed a dynamic part in a hefty portion of the phases of nourishment creation. Since the Wampanoag depended fundamentally on products gathered from this sort of work, ladies had vital socio-political, financial, and profound parts in their groups. Wampanoag men were for the most part in charge of chasing and angling, while ladies dealt with cultivating and the social event of wild organic products, nuts, berries, shellfish, and so on. Ladies were in charge of up to seventy-five percent of all sustenance

When was the last time you and your family gathered around the dining room table and enjoyed a home cooked meal made by your mom or dad? It’s been a while hasn’t it? Is it because everyone’s too busy, or because your parents don't cook as often anymore and rely on take-out or one of those frozen dinners you pick up at the your nearest store. By the looks of it one can say that cooking might be coming to an end, and this generation no longer cares about cooking like people did back in the days when the “THE FRENCH CHEF” first appeared on television in 1963. In the reading, “ The End Of Cooking”, the author; Michael Pollan, writes about how cooking is no longer practiced in many American homes.

Pollan first establishes his ethos by citing nutritionist Joan Gussow. This shows us that he has done his research in the field and provides his reflection to her speech; this makes him appear more as an equal peer talking to us about why food should be redefined. He continues to draw the reader in by bringing a pathos aspect; bringing up your great grandmother. Pollan explains, “We need to go back at least a couple of generations to a time before the advent of most modern foods” (107). He continues to encourage the reader to imagine grocery shopping with your great grandmother. Pollan brings an emotional aspect to making the reader reminisce about great grandmother’s cooking and possibly remorsefully reflect how grandma would complain about how unhealthy food is today. Then he tells us to avoid foods she would not recognize as a food that contains familiar ingredients, no extra additives

When you are asked what your daily essentials are, food must be one of your answers. We all know that food means a lot to people but have you ever thought about food from another perspective? Anderson’s readings investigate food from many other perspectives. According to Anderson, food represents our views, class, power, lifestyles and identities. These ideas are true and can be found among the Trobriand Islanders. In their society, life revolves around lineage and food because lineage controls all the food. In order to make the lineage system successful, people from Trobriand Island treat yams as their wealth, social status and political power. Connecting back to Anderson’s ideologies, the idea of food represents social class is reflected by the different treatment received by the Trobriand Islanders, Islanders’ urge to work represents the connection between food and political power, and the fact that lineage is more important than oneself indicates the idea of food is identity.

The importance of cultures and tradition as part of our everyday life, influence us to make certain food choices. The types of our daily life, work and education, size of the family and the importance of hospitality within the social group are also important when we make food choices. This then leads Family functions act highly on socialisation in terms of what society values. There is always a relation concerning what the society thinks and how people think about what they eat.

Food is a highly unique commodity, for though it is essential to every single person on earth, there is no other commodity which is acquired and consumed in such diverse ways. It is a multifaceted social instrument, serving to connect people across cultural boundaries while simultaneously drawing lines through society, dividing people across race and class. Though we have discussed the connections between certain alternative food movements and the creation of a ‘white’ identity, I contend that the social mechanisms of food extend beyond the production of ‘whiteness’, and are intricately bound up in the creation and perpetuation of other racial and class identities in Western society. As the ways in which we consume and engage with food

According to Delaney (2004) suggests that food is not biological, it is cultural. The food that is consumed shapes culture and culture shapes food and intern shapes our identity (Delaney, 2004). Counihan (1999) agrees and suggests that food is a “product and mirror of the organisation of society…it is connected to behaviours and meanings” (p. 6). The way in which food is produced, distributed and consumed illustrates power relations, gender and sex within societies (Counihan, 1999). She explains that each society has a distinct food way which structures the community, personalities and families within the society (Counihan, 1999).

Food is very much a part of pop culture, and the beliefs, practices, and trends in a culture affect its eating practices. Pop culture includes the ideas and objects generated by a society, including foods, and other systems, as well as the impact of these ideas and objects on society. For example, Mcdonald's is another of the thousands of fast food chains that populate our cities though they often use the term “popular culture” only to refer to media forms. Their popularity has also increased internationally. Although all humans need food to survive, people's food habits and how they obtain, prepare, and consume food, are the result of learned behaviors. Mcdonald’s, like other food chains, has made an effort to ‘localize’ its products so that they will be more successful in each different cultural context. These collective behaviors, as well as the values and attitudes they reflect, come to represent a group’s pop culture.

An example of commensality which the majority of people experience first happens within the household among immediate family. Sitting around one table at dinner time as a family became a societal norm during the 1800s. Since then everyday commensality among families has continued to be portrayed as an ideology, especially through the media (Lupton 1996). Such implication influences the attitudes of those in society. This is reflected in a study conducted in Scotland. Findings were that there was a general agreement in that a good meal was prepared by parents, served to children and eaten together around one table (Blaxter M & Paterson E 1983). Although family commensality may be enacted as an obligation to fulfil society’s expectations, its experiencers still have much to gain from it. The effects in which these gains have on a person’s life means that family commensality is a happening of great significance.

This paper will discuss the multifaceted relationships among food, and culture. I will be looking at the relationships people have with food, and explore how this relationship reveals information about them. Their food choices of individuals and groups, can reveal their ideals, likes and dislikes. Food choices tell the stories of where people have travelled and who they have met along the way.